The so-called benevolent see the benevolent, and the wise see the wise.

In the Three Kingdoms at the end of the Han Dynasty, Liu Fan may be an alternative. It is said that human nature is annihilated in troubled times.

If man becomes brutal in order to survive and desire, what is the difference between him and an animal?

Generals connived at soldiers to rape and plunder, princes to slaughter cities, those who dared to use human flesh as military rations, and those who took women or lives as child's play.

In battles with foreign races, he will use iron and blood. In Huaxia, who dares to cross the bottom line in his heart, no matter who it is? He's going to attack.

If he chooses between hegemony and human nature, Liu Fan will not choose to annihilate human nature and achieve hegemony.

After becoming a king and a tyrant, can't you change the living conditions of the people?

That Liu Fan's painting will be sprinkled with a basin of blood.

The grievance is not big, but it is terrifying, and it is advisable to be cautious.

Liu Fan can't forget the scene when he first came out of Yingchuan, the scene of the people sending each other for dozens of miles, and the desire and expectation in his eyes. He will never forget it.

And the people believed in him, and he will not live up to them. The benefits of the world are rejuvenated, and the harm of the world is eliminated.

He could die, but that wasn't a loss.

In ancient times, morality was contested, the Middle Ages were driven by wisdom, and today they are striving for strength.

This is the meaning left by Han Feizi, a great master of the Legalists, on the five beetles.

In ancient times, it refers to the Western Zhou Dynasty, when people used morality to measure each other's advantages and inferiors.

The Middle Ages refers to the Spring and Autumn Period, when people used strategy to determine the level.

Today, it refers to the Warring States where Han Feizi lives, but people can only talk about brute force to solve the problem.

When the world is different, things are different, and when things are different, they are ready to change. There is quite a bit of a declining world, and people's hearts are not ancient.

But Han Fei's words are not necessarily right, first of all, look at the five beetles.

Five beetles, five kinds of moths in Han Fei's eyes. This refers to the scholars, the talkers, the sword-bearers, the troubled, and the people of commerce and industry, and are the five types of people who endanger the state. Han Fei believes that these five types of people are harmful to the country and are like silverfish on the pillar, which should be resolutely eliminated.

Scholars can understand it as Confucianism, and the speaker clearly refers to the Zonghengjia, the person with the sword must be a ranger swordsman, and the sufferer is a person who evades military service. The people of commerce and commerce are merchants and craftsmen.

As Han Fei said, this is a completely closed country. Take advantage of a hole and drive the peasants back to war. Farmers in busy times, soldiers in wartime, middle peasants and martial arts, and the rule of law created a powerful military empire, but the harsh laws even their own people will resist.

Qin Ren's criminal law remained unchanged and the Zhao clan was destroyed. Lessons learned by the Han from the fall of Qin. First Taoism, then Confucianism.

It is said that Liu Bang hated Confucianism when he rebelled, and his uncle Sun Tong of Confucianism took a group of disciples to join Liu Bang.

When Uncle Sun Tong wore Confucian clothes, Liu Bang hated it, and Uncle Sun Tong observed his words and looks, changed his body, and changed into the short clothes worn by the Chu people, Liu Bang saw that Uncle Sun Tong was much more pleasing to the eyes in his heart.

Shusun Tong is a Confucian, and when he took refuge in Liu Bang, he took more than 100 disciples, but for several years, he was stunned not to recommend his disciples to Liu Bang, but to recommend some martial artists who could charge into battle and pull out the flag. For this reason, Liu Bang named him a doctor.

In the fifth year of Gaozu of the Han Dynasty, Liu Bang had unified the world, and the princes established Liu Bang as the emperor in Dingtao. Liu Bang abolished the cumbersome etiquette of the Qin Dynasty.

Liu Bang became emperor from an idle scoundrel, and many of his generals were vulgar and vulgar.

Every time there was a banquet, the ministers would drink heavily and fight for merit, shouting wildly, and even drawing their swords and striking the pillars. When he was in the last dynasty, it was not a rule, for this reason, Liu Bang hated it very much, he didn't feel like he was an emperor, and he was no different from when he was a thief.

At this time, Shusun Tong formulated a set of corresponding ritual names and wrote to Liu Bang.

Liu Bang agreed, but asked for everything to be simple and easy.

Uncle Sun Tong has taken refuge for so many years, and Taoguang is waiting for this opportunity. This is an opportunity for Confucianism to rise.

For a long time, many people scolded him for taking refuge in almost ten lords, and he would only slap his beard and horse, thinking that his uncle and grandson had tarnished Confucianism.

In the seventh year of Gaozu of the Han Dynasty, the Changle Palace was completed, and the princes and ministers in the court from all over the country came to participate in the court meeting in October.

Lile is not luxurious, but solemn. Infantry, cavalry, banners neatly. The civil and military forces and the princes stand in a clear line, and hundreds of officials are in charge of their duties and pass on the police.

Whoever does not act in accordance with the etiquette will be immediately pulled out by the goshi who is in charge of picketing. From beginning to end, no one dared to make a noise and be rude.

At this time, Liu Bang said with satisfaction: "I am the noble person who knows the emperor today."

Liu Bangyi was happy, and his uncle and grandson were naturally promoted and rewarded with 500 catties of gold.

Shusun Tong took the opportunity to recommend his disciples, and all the disciples were named Langguan by Liu Bang.

After seeing the benefits of Confucianism, Liu Bang established the country with filial piety and prepared to implement Confucianism, but unfortunately Liu Bang died within a few years.

The core ideology of Confucianism, benevolence, righteousness, courtesy, wisdom and faith, loyalty, filial piety, honesty and courage.

Benevolence is a moral category, which refers to the need for people to help each other, help each other, love each other, sympathize with each other, etc.

Righteousness is a just and proper principle or action, a righteous thought and action.

Etiquette is a code of conduct that is in line with the overall interests of the ruler, a ritual formed by moral concepts and customs, and an attitude and action that expresses respect.

Wise, wise people.

Faith, integrity, no deception.

Loyalty, integrity, do your best, and be loyal to the country.

Filial piety, dedication to parenting and obedience.

Honest, no corruption and bribery.

Shame, know how to forge ahead with shame.

Courage, courage, dare to act.

People's hearts are not ancient, and there will never be the purity of Yao Shunyu's Zen in the future.

Every time an era passes, people's minds will be thicker.

Under the indoctrination of Confucianism, many people were kind. This kindness makes it exploited by those with ulterior motives, and vented by those who desire it as a lamb to the slaughter.

Slaughtered the city in a rage and ambushed millions of corpses. What a rhetoric? How heroic?

Is this really heroic?

Think of Xiang Yu and strive to pull out the mountains and cover the world. How many teenagers worship idols. It is said that his failure is because he does not return to his hometown because of his wealth, such as walking at night in brocade clothes. Don't close the middle, you have to rule the world according to Jingxiang. Strategic failure.

And where Xiang Yu passed, burning, killing and looting, the sky was angry and resentful. Perhaps this is the most critical point of his failure.

Cao Cao unified the north, attacked foreign races in the north, was eloquent, had outstanding achievements, and was a hero in the world. No one can erase that kind of merit, but it was criticized by later generations for slaughtering the city.

Some people say that there is no morality in the troubled times, and reputation is useless, you don't see Yuan Shao IV and the Third Duke, Cao Cao assassinated Dong, Liu Bei Guang was benevolent and righteous, and Sun Ce's brothers were in the name of their father?

"If Qing is allowed to implement the law change in a county, does Qing think it will be successful?" Yang Ci asked Liu Fan.

"I will succeed!" Liu Fan nodded without hesitation.

In the land of a county, those who are literate are not good, and those who come to martial arts will soon be able to be subdued. At that time, the rule of law will be implemented in a logical manner.

"Qing's success is because he controls a county. If you control the world and make the world obey, the change will naturally succeed. Yang Ci's words were astonishing.

Liu Fan frowned, although what Yang Ci said was a bit perverse, it was the truth.

It's just that Liu Fan accidentally Yang Ci, this old man who seems to be on the verge of dying, why did his words carry the meaning of bullying the king.

"From the general trend of the world, you can see the changes, I thought that the number of big men was exhausted, and now, the world is up to you!" After Yang Ci finished speaking, he got up with difficulty, and the waiter immediately came over to help.

He walked out of the hall step by step.

He is a wise man, loyal to the Han all his life, and can't let go of his thoughts.

Just because he doesn't confide in many things doesn't mean he doesn't know.

(End of chapter)