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"Report to the lord, 65 people who were convicted of the monk, and 56 people who were found not guilty."

As a result, the people at the scene didn't feel anything, they thought it was quite normal, but Liu Zhang was very surprised.

I just said it clearly, and it was clear that it was the other party's relatives who died, and there were so many people who were acquitted of the monks.

It seems that the power of this religion is very strong, so strong that it can make people abandon their family and their relatives, not to mention the secular law.

Liu Zhang walked up to Zhi Qian and said in a low voice: "There are so many people who have acquitted you, I really can't think of how to let you go." You should know that people like you are a scourge in Liangzhou, and you don't blame me for being ruthless, unless you can give me a reason not to kill you. ”

Liu Zhang's meaning is obvious, those who can deceive people since ancient times will either be used by the ruling class or killed by the ruling class. Liu Zhang didn't want Liangzhou to have another trend of thought, outside the laws of Liangzhou.

"Under the rule of adults, is it forbidden to preach?"

"Can't help it."

"Under the rule of adults, is it forbidden to speak?"

"Can't help it."

"Then what is there to worry about. This teaches people to be good, and not to lead people to evil, adults are wise and martial, wise and wise, so why be afraid? ”

"I really can't help other theories, and I can't help all kinds of remarks, as long as it doesn't infringe on the legitimate rights and interests of others. However, Yiliang prohibits all kinds of false frauds and deceptions, and prohibits getting something for nothing. Monks can preach, but they can't be spread randomly, and they can't be casually turned into fasts.

The Fa is not passed on lightly, the Dharma is like teaching, the believers are like disciples, and if there is no fee, it is a fallacy to confuse the public, that is, to deceive the people, that is, it is regarded as an illegal organization.

Casually turning into a fast is a reward for nothing.

Therefore, your previous way of proselytizing was illegal.

In the normal way, if you have any doctrines, you can write books and make disciples, and these are normal and lawful. In other ways, those who go around the streets and alleys, go from village to village to peddle doctrinal ideas, or use missionary work to make illegal profits, are all illegal and are not allowed by the Yiliang Law. ”

What Liu Zhang said is indeed clearly stipulated in the Yiliang Law.

Yiliang can't help all kinds of academic thoughts, but it is forbidden to use certain ideas and certain academics to deceive people everywhere and illegally recruit believers and followers.

In the Yiliang Law, there is no religion, only scholarship.

At that time, when the Wudou Rice Sect was exterminated, Liu Zhang began to consider formulating relevant laws to restrict all kinds of ideas with a religious nature. Religious thought is not terrible, what is terrible is to become religious. What is terrible is this form of religion. To put it bluntly, religious thought is just an academic thought, but this kind of academic thought, once it is kidnapped by religious methods, becomes extremely terrifying. This is something that Liu Zhang cannot tolerate and will never allow.

This form of religion, no matter what kind of religion it is, is to kidnap people's bodies and minds.

That's the scariest thing.

In order to restrict the form of religion from taking root and even spreading under Liu Zhang's rule, Liu Zhang formulated relevant laws for this purpose.

One is that the so-called law is not lightly transmitted.

Any academic society that recruits disciples must clearly mark the price and must charge tuition. There is a standard for tuition fees, and the more people there are, the more expensive the tuition fees must be. The highest institution of learning under Liu Zhang's rule also has to charge tuition. In tertiary education, primary and secondary schools are free, but universities are charged, and in the case of graduate students, the fees are even higher. If there is no money, the school can provide a loan, and the student will pay it back to the school after earning money. Graduate students, as the name suggests, are students with excellent grades who can enter the research institutes of various colleges to continue their studies, and belong to the nature of semi-internship and half-learning.

Anyone who does not charge tuition fees and indiscriminately accepts believers and disciples everywhere is regarded as an illegal missionary organization.

Liu Zhang's intention in establishing this law was to prevent ignorant and kind-hearted people from being deceived and fooled. Because ordinary people, nine out of ten are greedy for small and cheap, once it is said that they join the Church for free, and after joining the Church, there are all kinds of miracles and all kinds of benefits, and naturally countless people will fall into the trap.

And once the fee is requested, naturally, there will not be so many people crying and shouting to join.

At that time, when this law was enacted, everyone was very strange, and some people said, didn't the Wudoumi Sect also have fees, and didn't there still be many people who became sect members? Liu Zhang replied at the time: It was because their fees were too low, and most importantly, they were all greedy for the free food provided by the Yishe and wanted to spend a small amount of money to take advantage of it.

The second is to prohibit unearned gains.

Especially those engaged in academic research and academic communication.

It is forbidden to go around and fast, and it is forbidden to live by donations from believers.

You can write and sell books, you can teach disciples, you can do many things to earn money to support yourself, but you can't rely on the followers to support your life.

Even, you can be a psychiatrist, as long as you have that ability.

You just can't get it for nothing.

Any academic society that has such a principal person in charge who can only survive on the financial support of the congregation, and who is devoted to preaching by such unearned personnel, will be outlawed.

In other words, no academic society is allowed to have full-time staff.

Only part-time staff are allowed.

If there is a God, there is a God, there is a Buddha, and so on, then ask them to give you food and clothing, instead of letting the believers provide you with food and clothing.

Of course, these two laws are not strictly enforced enough in the Yiliang area.

At present, the focus is still on cracking down on all kinds of bandits.

Like Buddhism, according to Yiliang's current law, it should be regarded as illegal proselytizing. However, at present, the official has not yet freed up his hands to sort it out. If Buddhism wants to survive in Yiliang, it will eventually have to become Buddhism before it can become legitimate.

"If you say like this, then won't I have no place to teach in Yiliang from now on? Is this going to destroy the Buddha? Zhi Qian asked.

"I can't help but learn, I forbid teaching. I made a mistake just now, and I'm correcting it now. Liu Zhang said shamelessly: "Under the rule of Liu Zhang, I can't help but preach, and I am forbidden to preach. I can't help but study Buddhism, I ban Buddhism. Since I can't help Buddhism, naturally I don't have the heart to destroy the Buddha, no matter how many disciples you believe, as long as you don't break the law, you will naturally be innocent and not punished. ”

"Dare to ask adults, what is the difference between 'learning' and 'teaching'? Why can 'learning' be passed on, but 'teaching' not? ”

"It's simple. ' 'Learning' is not immutable, but is constantly developing, and needs to be continued by those who come after it to study and improve, and is positive and upward with discovery and creation as the driving force for progress, while 'teaching' is fixed, rigid, directly instilled in believers, imprisons people's minds, hinders social progress, and hinders social development, and is negative. So you can preach, but you can't preach. There can be Confucianism, but there can be no Confucianism; There can be Taoism, but there can be Taoism; There can be ink learning, but there can be ink teaching; There can be famous learning, but not famous teaching; There can be Buddhism, there can be Buddhism..., and so on and so forth.

You can speak freely, you can make any of your thoughts and opinions public, you can write books and speak, you can recruit disciples, but you don't have to convince others that what you say is right, you have the freedom to speak, the freedom to believe and disbelieve, the freedom to accept and not to accept. You can't use any method or means to get others to believe in you and accept you. Mission, on the other hand, is an attempt to convince others to believe you. This is forbidden and illegal in Yiliang.

No one has the power to manipulate or control the minds of others.

Missionary work is a vain attempt to manipulate and control the minds of others. (To be continued.) )