Chapter 128: Five Stones
The woman grabbed Jiang Wanqing and worked with Zhang Jun to put her down on the couch, and said: "After the Lang Jun in the house eats Wushi San, they generally use cold food, warm wine, stripping naked, exercising and sweating to dissipate the medicinal powerγ»γ»γ»γ»γ»γ» otherwise it will hurt their lives. Pen & Fun & Pavilion www.biquge.info"
After that, she cried and said: "The lady is now in a drug attack, she can't eat or drink, and she can't walk quickly, how should this be good?" β
Zhang Jun said: "There is a water storage tank in the courtyard to prevent water run, put your lady in it and soak it, add a lid, no one will see it!" β
When the woman heard this, she nodded again and again, so Zhang Jun picked up Jiang Wanqing, walked quickly to the courtyard, and threw her into the vat with a "plop". With a burst of cold water, Jiang Wanqing suddenly sobered up a lot, made a big splash, and wet Zhang Jun's clothes.
The woman took the lid and covered it, leaving only a small slit, and didn't care about Zhang Jun, and said in a panic: "After the lady wakes up, she will eat a lot of cold food, and the slave and maid will buy it." Lang Jun also leave quickly. β
Zhang Jun was also sweating at this time, and the whole person was anxious, so he didn't have the heart to linger, nodded and went out with the woman. The woman kept an extra eye, and when she saw that Zhang Jun was far away, she closed the courtyard door, fastened a lock, and hurriedly bought cold food.
Zhang Jun thought as he walked, and scolded a person named He Yan hundreds of times in his heart.
This He Yan was a native of the Wei and Jin dynasties, not only a thinker and writer, but also Cao Cao's son-in-law. His main achievement was to create the theory of metaphysics on the basis of Lao Zhuang's thoughts, and became the founder of metaphysics. But when it comes to his fame in history, it is really not his academic achievements, but the allusion of "Applying Powder to He Lang" and the "Analects of the Analects", as well as "Wushi San".
People in the Wei and Jin dynasties liked to rub powder on their faces, and they didn't distinguish between men and women, and the popularity of this kind of sissy style started with He Yan, and even continued to later generations. In addition, the real rise of Wushisan also came from He Yan's admiration, who improved Mr. Zhang Zhongjing's prescription and completed the final transformation from medicine to "drug".
But one thing to note is that it is unfair for many people in later generations to put all the pot on He Yan's body. This misunderstanding mainly stems from Mr. Lu Xun.
Lu Xun, a modern scholar, once wrote an article called "The Relationship between Wei and Jin Manners and Articles and Medicine and Wine". He said that Wushisan was a kind of poison or even a drug or aphrodisiac in the Wei and Jin dynasties, which is actually a misunderstanding. Wushisan is a kind of medicine that can be used to cure diseases, although it is easy to make mistakes when consumed incorrectly, but it has indeed cured many people's diseases.
In fact, taking Wushisan did not originate from He Yan.
According to the "Historical Records", the king of Qi fell ill, and then practiced five stone clothes by himself. As a result, the illness did not get better, but worsened. So he made a diagnosis and told the day: "The public illness is hot." On the day, "those who do not get hot in the middle should not take five stones". The stone is a strong medicine, and the public service should not be counted, so do not take it. The color will be dull. β
Then Chun Yuyi said: "Bian Que Ri 'Yin stone to cure yin disease, Yang stone to cure yang disease'." The husband medicine stone has the Qi of yin and yang, water and fire, so the middle heat is the yin stone and the soft Qi to govern it; In the cold, that is, the yang stone is cured. β
According to Sima Qian's account, the "minister's will" in the text refers to Chun Yuyi, and Chun Yuyi is a person in the Western Han Dynasty, Lu Hou, and Emperor Wen. It can be seen that the people of the Western Han Dynasty have been eating Wushisan, a hundred years earlier than He Yan. If according to the text "On the day, 'those who are not hot in the middle of the day, do not take Wushi'", then this shows that before Chun Yuyi, there were medical books about Wushisan, and the person who discussed Wushisan is likely to be the Bian Que mentioned below.
Therefore, it can be judged that Wushisan is likely to have appeared in the pre-Qin period, at least in the early Western Han Dynasty, Wushisan has been commonly used by doctors. Therefore, Mr. Lu Xun's conclusion that "eating and distributing comes from He Yan" is wrong.
Moreover, Mr. Lu Xun believes that the Jin people's clothes are wide because their skin is hot and easy to bruise after eating Wushisan.
He said, "After eating, you should take off your clothes, γ»γ»γ»γ»γ»γ» you can't wear narrow clothes because of the fever of your flesh." In order to prevent the skin from being scratched by clothing, it is necessary to wear loose clothing. Now many people think that the Jin people's light fur and wide clothes were the performance of people's high and easy at that time, but in fact, they didn't know that they were taking medicine. A group of celebrities all took medicine and wore wide clothes, so those who didn't take medicine also followed the celebrities and made their clothes wider! β
In fact, this statement is also incorrect for two reasons:
First, in the pre-Qin period, aristocratic literati, especially Confucian scholars, wore wide clothes. Let's look at the records of "The Book of Rites", "Liezi" and "Gou Zi" respectively: Lu Aigong asked Confucius: "The clothes of the master, and his Confucian clothes?" Confucius said: "Qiu Shaojulu, the clothes are the clothes; He has lived in the Song Dynasty for a long time, and he is the crown of Zhangfu. Qiu Wenzhi is also knowledgeable, the gentleman's learning is also erudite, and his service is also rural, and Qiu does not know how to obey. β
There is also Confucius who said that his disciple day: "There is no distinction between ambition, but condensed in God." It's a rickety!" Zhangren's day: "You are also a disciple." β
In the above two examples, the word "fengyi", also written as "sewing", refers to loose clothes. According to the "gentleman's knowledge is also erudite, and his clothes are also rural", in the pre-Qin period, wearing wide clothes was not only the patent of Confucianism, but also universal. It is precisely because the clothes of the pre-Qin people were generally wide and inconvenient to move that there was the famous "Hufu Cavalry Shooting" of King Wuling of Zhao. During the Han Dynasty, Confucian scholars and literati still wore wide clothes: every cloth was broadly belted, and the first king was slightly flawed. The crown enters the virtuous crown, with a sword, a ring block, and a praise belt.
It can be seen that wearing wide clothes is an old tradition of Chinese scholars since ancient times, and it is definitely not in the Jin Dynasty that people began to wear wide clothes when they began to take medicine and have a fever.
Second, according to common sense, under normal circumstances, taking Wushisan will not be as painful as Mr. Lu Xun described. Because if it's all that kind of pain, why do people still take it?
Mr. Lu Xun came to this conclusion, probably under the influence of the "Book of Jin: The Biography of Huangfu Mi": Mi Shangshu claimed to be a reckless minister: "I also took cold food and medicine, violated the wrong moderation, and worked hard to poison in this seven years." Eating ice naked in the middle of winter, being bored in the summer, coughing, or warm malaria, or typhoid fever, swelling of buoyanta, and heavy soreness of limbs. "γ»γ»γ»γ»γ»γ» first took cold food and dispersed, and sex was resentful, every time he was incoherent, he tasted sorrow, and he wanted to commit suicide, and his uncle and mother stopped admonishing him."
This passage tells that Huangfu Mi was poisoned by eating Wushisan, and he couldn't get dressed in the middle of winter, and his skin was swollen and even ulcerated in the middle of winter. But we should note that this is a post-poisoning phenomenon. This is the case even today, with drug poisoning. Mr. Lu Xun used the situation after Huangfu Mi's poisoning to describe the situation after everyone took Wushi San, which is obviously a partial generalization.
However, although He Yan doesn't need to carry all the pots of Wushi San, it is really serious, and Zhang Jun's scolding is not wrong. Because the real rise of Wushisan comes from He Yan's admiration.
Those so-called celebrities who wear wide-sleeved robes and flutter like immortals are also because most of them have taken drugs to reach the pinnacle of creative inspiration. After taking Wushi loose, it can't help but be addictive, and it will also make people feel hot and crazy. Even long-term use can lead to mental trance, uncontrollable, unimaginable impatience, madness and dementia, and even when you see flies, you have to draw your sword to chase after them. Therefore, the Wei and Jin Dynasty people are short-tempered, and it is not unrelated to the mobilization of the whole people to take medicine.
Let's ask, how can a dynasty and a nation that all the people take drugs not be abused by Hulu? Therefore, in Zhang Jun's eyes, Wushisan is China's opium, which not only erodes the body of the Han people, but also destroys the spirit. If you want to complete the great cause of expelling Hulu and recovering China, you must ban drugs!
PS: He Yan, the ancestor of drug abuse in history, has a very poor character and ends up extremely miserable. In the first month of the tenth year (249), when Sima Yi accompanied Cao Fang with Cao Shuang's brothers to visit Emperor Gaoping Mausoleum of Wei Ming, Sima Yi staged a coup d'Γ©tat, closed the city of Luoyang and occupied the military camps of Cao Shuang and Cao Xi. Cao Shuang eventually surrendered to Sima Yi and handed over power. According to the record of "Wei's Spring and Autumn Period": After the Gaopingling Incident, Sima Yi asked He Yan, who was originally Cao Shuang's confidant, to participate in the management of the case of Cao Shuang and others. In order to save his life, He Yan thoroughly investigated Cao Shuang's henchmen. Sima Yi said: "There are eight ethnic groups participating. He Yan excluded seven of them. But Sima Yi said: "It's not over yet. He Yan was poor and urgent, so he said, "Is it me?" Sima Yi said, "Yes." So He Yan was taken into custody. On the tenth day of the first lunar month, Sima Yi exterminated He Yan and Cao Shuang together for the crime of treason. It's really harmful to others and to yourself.