"My lord, your way of raising livestock is the way of raising livestock of the Han people, and it is the feeding method of small households, which is not in line with the way of our grassland people. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 info And the livestock we raise may not be healthier than the animals we raise. It's hard for our people to accept your way.

In addition, this kind of breeding, one family, cannot raise too many livestock, which will definitely not be supported by our people. ”

Tuoba Liwei said his opinion.

He's right. A shepherd on the steppe can drive hundreds or thousands of livestock. But if it is the kind that Liu Zhang said, if the grass is cut and fed, how much grass can a person mow in a day, and how many livestock can he feed? Compared with the two, it is definitely their traditional way of raising that attracts them more.

"You're right, that's why I just said that you don't understand what real value is. You think that horses, cattle and sheep are value, and you think that the more horses, cattle and sheep, the more value of wealth. Actually, it's wrong.

It's not that the more horses, cows and sheep you have, the better.

Why do you keep running around, it's because there are more cattle and sheep, and there is not enough grass to eat, so you have to run around.

However, you are so unrestrained, the more you raise more cattle and sheep, and the number of cattle and sheep increases, but your own wealth does not increase significantly, and you do not dress better and eat more. Moreover, you are so overwhelming, a large herd of horses, cattle and sheep have passed, which has done great harm to the grassland, haven't you noticed that there are more and more deserts, and many places with abundant water and grass have slowly become deserts?

So, don't always try to increase your wealth by increasing your numbers.

You have to think about mastering the next level of value creation techniques. ”

"Brother Tuoba, we've already calculated. In fact, in our opinion, a family of five, if we adopt our captive method and raise 100 head of livestock, will definitely be able to live a fine life and be rich and happy. Even mowing grass can be hired to do it. Xu Shu said.

Xu Shu's so-called calculation, the simplest is to take Pang Long's skin for grain calculation. An animal is at worst counted as a piece of skin, that is, a stone of grain. A hundred heads are worth at least 100 stones, and 100 stones is more than 10,000 catties of grain, which is definitely a huge wealth for a family of five. Grain, in ancient times, was definitely hard currency. It's enough for a family of five, and you can't finish it until it gets moldy.

Xu Shu's algorithm is okay in Yiliang, but it won't work in other places. Nowhere else, there is no such outrageous thing as exchanging skins for food. Moreover, in other places, the price of food is not as high as Yiliang.

One hundred, in Liu Zhang's opinion, is already a lot.

But in Tuobali's view, a hundred heads is very ordinary. Any flock of sheep can cost hundreds.

"Unless the adults can guarantee to buy our furs at the current price for a long time, it will be difficult for us to accept such a settlement."

"Then it can't be helped. I said, exchanging skin for grain, this is a commercial activity, it makes no sense for you to always look for me, how can I casually guarantee this price issue. However, what I can tell you is that we will establish government institutions and a commercial system within the city of the settlement. With these, residents near the settlement will have the advantage of being close to the water and getting the first month. It's up to you to choose where you want to go. "Liu Zhang doesn't look very sincere at all.

Liu Zhang and the entire Yiliang administrative team are indeed not ready to accept foreign immigration requests, especially this situation where the entire tribe and ethnic group are required to join as a whole. At least Comrade Liu Zhang's enthusiasm is not high. It's not that if you want to join, I have to be welcome. Rather, if you want to join, it's up to me to agree or not.

In fact, Liangzhou is still relatively chaotic now, and it is still possible to mix in a few outsiders.

However, this possibility has become more and more difficult as the military cracks down on bandits on a large scale and in a strict manner.

"My lord, I would like to ask, who will decide the location of this settled city, and who will build the city?" Tuoba Liwei asked again.

"Well, the city to settle in is naturally determined by us. This is not to say that we do not respect your opinions, but because we have chosen the location for our own reasons. Of course, you want to build, where you want to build, this is also your freedom, as long as you have not come under my Yiliang, how you like to build, where you want to build, you are up to your own will. However, if it comes under my Yiliang, you will have to obey the arrangements of the Yiliang government. ”

"However, we are now dependent on the rule of the adults, but the adults are pushing back."

"So, you have to settle down first."

Speaking of which, I can't talk about it anymore.

The Tuoba Department wanted to attach itself to Liu Zhang, but Liu Zhang asked to settle down first.

However, the Tuoba Department was full of doubts about Liu Zhang's settlement statement, and it was difficult to convince Tuoba Liwei at all.

No matter how nice you may say, after settling down, it is clear that the herders must have a much smaller number of livestock than before. This is obviously unacceptable from the perspective of Tuobali. No matter how fanciful Liu Zhang is, you obviously have fewer cattle and sheep. Obviously, the income has been greatly reduced, and you have to say that after settling down, people's lives will improve a lot, and increase dramatically. Tricksters, huh?

Anyway, Tuoba Liwei himself doesn't believe it.

For Liu Zhang's side, he is indeed not ready to accept the dependence of the surrounding foreign clans.

Liu Zhang himself is not interested in this attachment. In Liu Zhang's view, if you really want to be attached, then you have to be sincerely attached, rather than rebelling over and over again. If it is too easy to attach, it will be too easy to rebel in the future. What is too easy to get is often not cherished enough. Therefore, even if some obstacles are artificially set up, Liu Zhang has to create some difficulties.

Although there are many scholars and doctors in Yiliang, they like this kind of psychological satisfaction of foreigners coming to vote, but Yiliang, especially Liangzhou, has long been fed up with the scourge of foreign races returning and has suffered deeply, and there is a natural rejection in his heart. In the past, the imperial court had the final say, and the local government had no right to speak. It's different now, the political atmosphere in Yiliang is relatively relaxed now, and everyone can basically talk, so there are basically no people who really help Tuoba Liwei talk now.

Tuoba Liwei walked and came, came and went.

Along with Tuoba Liwei, there is also a new decree issued by Beneficial Liang, the Animal Protection Decree.

The general content of the decree: the people under Yiliang's rule were forbidden to hunt wolves at will; It is forbidden to buy and sell wolf fur in Yiliang.

The official reason given turned out to be ridiculous: wolves are good friends of humans.

ps: Let's get a few sheep for the wolf!! (To be continued.) )