Chapter 889: Ninety-Eight Grades

There are many examples of the ancients giving away their lives because of a joke. The Bodhisattva has this understanding, so he is afraid of the cause, and ordinary people only know when they kill their heads.

For example, I just asked them to close the window behind them, because then when you sit at the window and the wind blows on your back, and these acupoints behind your head blow in, you are most likely to catch a cold.

At the time, I didn't think it would be sad in a few hours or the next day.

You must pay attention to this when you meditate, and wise people will notice this first when they sit down.

After all, the two of them are ordinary people, and it is cool to sit there, and when they have a runny nose tomorrow, they may not know how to get up.

If the elderly sit down like this, they may get sick tomorrow, and it will be troublesome for the cold to cause pneumonia.

Vimal lay people said because of illness, is the Bodhisattva sick? If you become an immortal, you can do it without eating the fireworks in the world, that can be done.

But if you don't eat the fireworks in the world, is there any disease?

Still sick! The people of the first Zen Heaven can avoid the fireworks of the world and avoid the fire, but the flood cannot be avoided, and they still have to study.

So the bodhisattva still has a disease, a different disease. When even the Buddha and the Buddha met, they greeted each other with two diplomatic words: "Is there less sickness and less annoyance?" Is it easy for sentient beings? It was also mentioned in the previous "Disciple Pin" that Shakyamuni Buddha was sick and asked Ananda to go to the house of the Vimal monk, and as a result, he was scolded bitterly.

Therefore, we should pay attention to the good recuperation of our physical body, and some of our monastic friends think that they have great ability to do kung fu and can adjust their bodies, but they get sick and mess up. Do you have such a great ability?

The four Dharma are very difficult to get, you can't turn around until you become a Buddha, and if you can turn around, then you've already achieved it, and that's the first.

Second, there are many people who have a little bit of medical knowledge, and as a result, they take medicine indiscriminately because they are smart, and they are all asking for a quick death, so they should pay special attention.

Let's talk about how to find the Dharma.

Vimala said, "Only! Sariputta! Those who seek the Dharma are not greedy for their lives, let alone the bed. ”

Vimo said, "Hey! Sariputta! If you really ask for the Fa, you don't even want your own physical life, and you still ask where the chair is!

When the second ancestor Shenguang asked Patriarch Bodhidharma for the Dharma, he cut off his arms, what did Bodhidharma want his arms to do?

This is the second ancestor to express his ambition, in order to support the Buddha, Dharma and Sangha, there is nothing else to support, and he spares his life to make offerings.

If you read the biography of the Tantric Patriarch Milarepa, he was a figure between the Song and Yuan dynasties, and how hard his monastic practice was! After living in a cave for more than ten years without food, it was even more bitter than the Buddha's six years of practice in the snow-capped mountains, and green hair grew all over his body.

He didn't have to wear any clothes, but his fiancée and his sister finally got some cloth for him, and then made a coat cover to cover his body.

The master asked him to build a house on his own to provide for him, and he spent several years picking up earth and stones to build the house, and the master told him to tear it down and rebuild it, and no one was allowed to help him.

Demolished and covered, covered and dismantled, without complaint, forgetting the law.

People who study tantra claim to him, but how many people are really like him? He was inexplicably tempered in his quest for the Dharma, but he never repented.

When you see the sentence "not greedy for your life" in the Vima Sutras, you have to think about it here.

But who of us who study Buddhism and meditate doesn't want to live forever?

I also figured out the eight veins of the strange meridians, and the light on my head.

Five pairs of ten people who came to study Buddhism for the sake of the body, and they all worked the four major bodies of the body, and none of them were "not greedy for their lives".

Others came to me and complained about how he had been studying Buddhism for twenty or thirty years, as if I was to blame for it, and I had to say that I had never seen an immortal person.

So I still haven't understood the Vimala Sutras! There are really not many people in this world who can know that the Dharma of the heart is not in the body, not in health and longevity, not in the middle of the inside and outside, and can not be greedy for life.

The understanding of Buddhism must first be correct, so Zen Buddhism talks about insight.

Zen Master Weishan told Yangshan two important words: "Only the noble son has a straight eye, and he does not say that the son is walking." "The eye is insightful, that is, the concept must be correct, and the action is the effort.