Du Ziteng knew that these people he brought were a group of rabble. If you really want to fight, you must end up miserable. The 100 heavily armed soldiers behind him alone could not deal with it by themselves, not to mention the thousands of workers on the construction site. One person and one stick will also smash them into patties.

In this case, to be able to retreat is to burn high incense. Although his legs were trembling involuntarily, he still gritted his teeth and said ruthlessly: "Our Heavenly Master Dao has hundreds of thousands of believers, if you dare to disobey, you will not be able to eat and walk around at that time." ”

Liang Shanbo has long seen Du Ziteng's strong internal stubble, but he is still unwilling to cause trouble for no reason, and the top priority is to speed up development.

"Du Ziteng, take your people away, dare to say a word of nonsense again, be careful of your dog's life."

Du Ziteng glared at Liang Shanbo fiercely, turned around and walked away with a group of men.

Liang Shanbo thought that this matter was over, but who knew that a few days later, he received a letter from Wang Xizhi, in which he instructed him to build a Sanqing Temple in Nanshan, and sent Wang Ningzhi to send 10,000 taels of silver. This silver is enough to build a Sanqing Temple.

Liang Shanbo was embarrassed to refuse, so he had to hurry up and plan the layout.

Now in this compound, there are filial piety temples, Daxiong Treasure Palace, Sanqing Temple, if you build another Confucian temple, it will be lively.

As a result, he was unfortunately guessed by Liang Shanbo, and within a few days, Wang Shiyu, the head of Nishan Academy, accompanied the patriarch of the Kong clan of Huiji County to find him and asked him to build another hall to worship Confucius. Fortunately, the money was borne by the Kong family himself, and he had the face of the teacher, Liang Shanbo admired Confucius and his old man very much, so he agreed.

Originally, I only wanted to build one hall to worship the filial piety, but now I want to build four halls. This construction period has been extended several times, and I don't know if I can catch up with next year's Dragon Boat Festival temple fair.

In addition to being busy on the construction site every day, Liang Shanbo also found time to write a book "Liang's Development Plan", in which he wrote some knowledge and technologies that may be used or successfully developed in this era, such as curved plows, piston bellows, hydrated lime, high-legged tables and chairs, and so on. The book not only has detailed text descriptions, but also very clear pictures and dimensions.

Then he asked the second uncle to go to Fuyang in person to hand over the "Liang's Development Plan" to his grandfather Liang Fang.

After Liang Fang received this book, he immediately read it carefully several times, although there were many things he couldn't understand, but he also realized the importance of this book. After all, he is a person who has been a big Situ and has been in charge of the national government, and his vision is not comparable to ordinary people.

After reading it, the old man said yes again and again, and he didn't fall asleep for several days excitedly.

The "Liang Development Plan" contains a lot of content, not only agriculture, handicrafts, commerce, but also economic management, scientific and technological development, culture and education, and so on. These include Hanyu Pinyin and Arabic numerals.

Liang Fang knew that even if he only learned a small part of the things in this, he could make the Liang family change drastically. Just a wine-making technique that Liang Shanbo had contributed to the family before made the Fuchun Liang family earn millions of taels of silver.

His precious grandson is too capable, and he is simply a genius. How much green smoke came out of the ancestral grave of the Liang family, so that such an immortal talent came out.

Liang Fang gathered a group of Confucian scholars and skilled craftsmen within the family. Craftsmen are lowly professions and generally do not have the opportunity to read and write. Therefore, it was only Confucian scholars who interpreted the "Liang Development Plan" for them.

Confucian scholars are responsible for reading books, and then talking to craftsmen, and skilled craftsmen are responsible for experimental exploration, which is the perfect combination of theory and practice.