This section of the Heart Sutra has no end all the way, "no old death, no old age and death, no suffering to gather and destroy the Tao, no wisdom and no gain, so there is no gain, Bodhisattva ......" is the Bodhisattva realm.

Vimala also said here: "Ignorance and even old age and death are endless." Only then will you know that dependent arising voidness and sexual voidness arise dependent on voidness.

How does ignorance arise? It is self-emptiness, and if you don't want to empty it, it doesn't exist.

Therefore, "dependent origin is the dojo", the twelve causes and conditions are the same as ignorance, and even the final old age and death are endless, and you don't need to cut it off, it is it that empties you.

All troubles are the dojo, and they know the truth.

The practice of Hinayana is to stop all afflictions and to stop confusion and prove the truth.

Vimal said that the troubles themselves are the dojo, because the troubles are empty! Afflictions are the state of mind, you are not dwelled in by phenomena, that state of mind is originally pure, it is originally reality, you know the truth.

Therefore, the phrase "afflictions are Bodhi" is also in the Vimala Sutra.

All beings are dojos, and they know that there is no reason for me.

He said that there is no need to leave all sentient beings, who mainly refer to human society.

If you want to jump out of the red dust and leave this society, where do you want to hide?

You said that you don't want anything, as long as the green mountains and green waters, you think you are very relieved, but you are trapped by these colors, and they are even redder red dust. The world of living beings is a dojo in itself, and there is no need to escape.

If you don't have sentient beings, you don't need to become a Buddha.

Since there are no sentient beings, there is naturally no need to save sentient beings, so why become a Buddha? Some people lament that the world is too chaotic, and I say that you have something to do because the world is chaotic, and you still have any use for the world if the world is not chaotic?

Because there are sentient beings, we have to become a Buddha and save sentient beings! What would you do if you become a Buddha without sentient beings? There's no object!

All dharmas are dojos, just as all dharmas are empty.

All the Dharma includes magic and the Outer Dao Dharma. If magic and the outer Dao law are not in all the laws, logically all these laws cannot be called everything.

Good law, evil law, active law, non-action law...... Nothing is called all dharmas, and all dharmas are dharmas, because all dharmas are void by nature.

Demon subjugation is a dojo, not tilting.

People who study religion are very superstitious, and they talk about demons! There are ghosts! What is a foot high, it is said like the truth. Where is the devil in fact?

The devil is in your heart, and you are making trouble for yourself.

Therefore, when it comes to heart-to-heart thoughts, it is called a heavenly demon, if you suppress your thoughts, if you don't have heart-to-heart thoughts, you are a yin demon.

Or can't get up, sometimes there are thoughts and sometimes there seems to be no thoughts, it's the devil of trouble.

What is or can't afford to get up?

It is "cut constantly, the reason is still messy, it is sorrowful, and there is a taste in my heart". There was a literati who heard the rain hitting the plantain one day and was so sad that he wrote a sentence on the plantain leaf in the garden:

Who is the troublesome plantain? Morning is also Xiaoxiao, and evening is also Xiaoxiao.

One of the young ladies saw it and went on to write:

It's Jun who is too bored, planted plantains, and complains about plantains.

In fact, no matter whether the monks are at home in the realm of life, they all plant plantains and complain about plantains, so everything is self-made.

"Journey to the West" describes that Sun Wukong was counted by Guanyin with a golden hoop on his head, and he was most afraid that Tang Seng would recite the mantra of the hoop, and Sun Wukong would have a headache when he recited the mantra, so he had to be obedient. Finally arrived in the west, Tang Seng also took the scriptures, Sun Wukong thought about it, the golden hoop on his head had not been removed, so he ran to find the Buddha and asked the Buddha to help him take it off.

The Buddha smiled and asked him, "Monkey, who put this golden hoop on you?" ”

Sun Wukong replied: "It's Guanyin!" ”

The Buddha asked him to touch whether there was a golden hoop on his head, and Sun Wukong was the same, really, he didn't wear it in the first place.

This is "planting plantains, and complaining about plantains".

Sun Wukong was enlightened because of this, and the monkey became a Buddha.

The headache of life is worn by oneself, everyone has nothing to think of a way, find a ring to wear on the head, after wearing it, the headache is very much, so annoying! Then try your best to take off this circle, and tell people how good they are to take off this circle.

Less than three days after taking it off, the head didn't hurt, and the person was uncomfortable, so he came to put the head on again.

Back to the demon subjugation, where is the demon? Do you think that when you meditate and see terrible ghosts, you are demons? Those demons are not terrible, even if that demon wants to eat you, you give it a belly, and with both hands, don't you just pick out a hole?

Sun Wukong is most accustomed to this method, and when he is eaten, he comes out as soon as he is stabbed.

It's okay to be killed by a ghost! When he dies, look for him to become a ghost and fight with him.

There is nothing terrible about this, the most terrible thing is the demon in your heart, the demon of trouble.

Alas! planted plantains, and complained about plantains. It's hard to do.

That's why Vimo said that "demon subjugation is a dojo", what is true demon subjugation? It is not moving, "not moving". If you don't plant plantains, of course you don't complain about plantains!