Overthrow the Han Dynasty to create a prosperous world!

After Ma Xiang shouted so loudly, he continued: "If the people are in trouble today, the Han family has no way, and the tyranny harms the people, just like the former Qin, my Taiping Dao is determined to relieve the people from the misfortune of the people and overthrow the Han family......"

After that, Ma Xiang repeated again, this time it was Chi Guoguo who explained, not hiding his dissatisfaction with the Han in his words, calling on the people to overthrow the violent sweat, and speaking was extremely inciting, and suddenly Fu Quan felt that in the entire Wudou Midao, there seemed to be a lot of people in the audience who had moved, and they all nodded excitedly, which seemed to make people quite a kind of Ma Xiang shouted, and they agreed to the grand occasion.

His face was very ugly, Fu Quan squinted his eyes and looked directly at Ma Xiang, who looked calm, and didn't seem to have said what he said just now, he was also surprised in his heart, this Taiping Dao was so bold, and he dared to expose the antirighteousness in front of so many people with such fanfare, and then he was relieved when he thought about it, if it wasn't for this, they wouldn't be Taiping Dao.

Think about it, in history, Taiping Dao was forced to rise up in advance, setting off the Yellow Turban catastrophe that happened in a hurry, in addition to the reason why there were traitors within them on the one hand, on the other hand, they are too arrogant, arrogant to the point of unscrupulousness, just like the current Ma Xiang, who dares to openly overthrow the Han Dynasty and recreate the prosperous world, it seems that they are like people who are destined for heaven, and they don't take anything into account at all.

Later, so many people would report to the imperial court about the bad intentions of Taiping Dao before the Taiping Dao incident, and it was also because when Taiping Dao preached publicly, his remarks were too "deviant" and often bluntly spoke out about the destruction of the Han Dynasty. Of course, their thoughts are also clear, after all, now, up to the dignitaries, down to the peddlers, Taiping Road has its own power, for most of the poor people in Taiping Road, this is equivalent to playing cards, holding the big and small kings, but also clearly know the other party's hand, naturally there will be a kind of victory, there is no need to have any scruples of arrogance.

In fact, as they expected, if it weren't for the traitor who turned himself in to the Han Dynasty, I am afraid that if the Taiping Dao was really well prepared, I am afraid that the entire Han Dynasty would really be overthrown, and Zhang Jiao would have established a country of faith based on theocratic religion.

It's just that, obviously, Taiping Dao is just a force destined to end in tragedy after all, and if it weren't for the support of those powerful families behind it, maybe they wouldn't have had a second uprising at all. From the very beginning, the Taiping Dao established by this horn, after he was released because of the crime involved in the first uprising, was able to strengthen the Taiping Dao again, and it was already used by people with intentions, and it was destined to become a tool for the other party to make profits.

Next, Na Ma Xiang continued to elaborate on the various immorality of the Han family, and his words continued to reveal his resentment towards the wealthy family, which was quite emotional, which obviously resonated with many people present. Among them, although there are some people from wealthy families who live in seclusion to the Tao, but more people are from poor backgrounds, after all, there are too few people who can sincerely seek Taoism like Zhang Daoling, resign from official positions, and only look for the way to become immortals.

Until Ma Xiang finished elaborating, Fu Quan did not fluctuate at all, because he had long lost interest in this Taiping Dao. Speaking of which, this Taiping Dao will only use today's acute social contradictions to provoke the resistance of the poor people, coupled with the use of religious superstitious beliefs to control, there is no other new meaning, Fu Quan, who has already understood all their hole cards, of course did not stay to listen to the braggadocio of the two Yellow Turban Qu Shuai in Nayizhou.

As for whether to take down these two Taiping Dao thieves who spread rumors and bewitched the people now, Fu Quan didn't have such thoughts. In his memory, Yizhou seems to have been peaceful, and there are only a few occasional turmoil, and he has no impression of this Yellow Turban thief uprising in Yizhou, thinking that this Ma Xiang and Zhao Yi will not have much ability later, and will only rely on the words on their mouths to bewitch the foolish people, maybe they have just responded to the uprising and were pacified, in this case, why should he take advantage of the time when Taiping Dao is favored by the princes and emperors of the imperial court, to go to this troubled water, after all, he can't anger the princes and emperors of the court for these two incompetent people.

After Ma Xiang finished talking about his reactionary words with the "Taiping Qing Lingshu" as the main body and mixed with a large number of his own private goods theory, Zhao Yi then came to expound his "Tao". However, similar to what Ma Xiang said, Zhao You's words were also full of countless demagoguery, only to listen to his words: "Since Mu Zongxiao and the emperor, the surname is Xiongzhang, plundering the land of the common people, the court can not control it, and it does not dare to make it, and it is rich in money and silk, thousands of slaves and maids, countless cattle and horses, and it is richer than the prince." The people have no land, or they are slaves of the wealthy clans, and they are like animals, and their lives are not at their own discretion; Or wander the world, naked grass feeding, easy to eat and eat. Since Han Huan, the world has been in turmoil, and there is no stability for a year, which is a sign that the number of Yan Han Qi will be exhausted! At this extraordinary time, the task of saving the world is none other than my peace......"

Well, compared with what Ma Xiang said, this Zhao Yi only changed the soup but not the medicine, and Fu Quan didn't want to listen to it at all, so he turned around and left. No matter if these two yellow turban thieves blow out of the sky, in the end, they will show the great man's spirit, only those wealthy families will live a good life, and ordinary people can only be exploited and live a poor life, and only they can save the people of the world, only by believing in their Taiping Dao and overthrowing the rule of the tyrants together, can there be no exploitation and oppression, and everyone can be equal, and move towards a peaceful and prosperous world.

The mountain road was rugged, the cold wind was blowing, and there seemed to be a loud voice of Zhao Yi in the distance. Although what Taiping Dao said just now is all demagogic words, what they said is really the contradiction of the wealthy family in today's Han society, but it is obvious that unless it is really aimed at overthrowing the Han Dynasty and establishing a world where everyone is equal like Taiping Dao, otherwise, even if this wealthy family establishes a new dynasty, it will still be the top priority of the new dynasty.

Of course, in Fuquan's mind, if history is really that Taiping Dao overthrew the Han Dynasty and established a new dynasty, then the wealthy family may still be the beneficiaries of the new dynasty. Not to mention, the three brothers of Zhang Jiao, who established Taiping Dao at this moment, are also from a wealthy family, otherwise why could he preach among the wealthy families of the Han family?

You must know that even Zhang Daoling, the ninth grandson of Zhang Liang with a deep family lineage, established Wudou Midao decades earlier than Zhang Jiao, but he still did not let Wudou Midao preach the world, especially the wealthy families of the Han Dynasty. And Zhang Jiao just got the "Taiping Qing Collar Book" by chance, but he can become a well-known "great sage and good teacher" of Taiping Dao in the world of preaching, which shows that Zhang Jiao's background is definitely not low.

Even his Taiping Tao can be widely spread among the upper class of the Han family and the lower class of the common people at the same time, whether it is in coverage, organization or theoretical height, it is much more powerful than many religions now and even in the future, to say that it is not because of his wealthy family background, it makes no sense. After all, in those wealthy families who are friendly to the Taiping Dao, in addition to those who use the Taiping Dao, there are also many people who believe in the Taiping Dao, since they can be believed, naturally the identity of the person who established the Tao must also have a certain height, otherwise, it is very difficult for the sect established by the mud legs, even if it is famous, to be respected by the wealthy family.

Moreover, after Zhang Jiao's preaching, his life has not changed, according to Fuquan, the current Zhang Jiao can be said to be the local tyrant of Julu, and his family is prosperous because of the Taiping Road. The Zhang family, which was originally a wealthy family, because of the Taiping Road established by Zhang Jiao, collected a lot of money, and it was rumored that it could be piled up, and the general princes and kings were not as proud as Zhang Jiao. Even Zhang Jiao's life is very luxurious, not wearing brocade clothes, not eating food, and the concubines in the family can be more than a hundred times more than the current more than ten in Fuquan, which can be described as a daily sheng song, which can be as the image of Zhang Jiao, the leader of the oppressed common people who led the oppressed people to rebel against the mediocre and dark Han Dynasty, the poor Taoist "Great Sage and Good Teacher" Zhang Jiao.

Therefore, even if the Yellow Turban really seized the Han Dynasty, it would be a feudal dynasty at best, but unlike other feudal dynasties, this dynasty is just a feudal dynasty with religious beliefs as the main body, just like the Taiping Heavenly Kingdom in later generations.

Of course, when this new dynasty was established, Zhang Jiao and other organizers of the uprising became the rulers of the dynasty, and those powerful families who supported him continued to become the cornerstone of the new dynasty's rule, and once again the development of thousands of generations continued, and those poor people who had been following Zhang Jiao and even donated money and materials, among them, those who had military exploits may have jumped over, and most of them, in addition to being soldiers of the Taiping Dao Dynasty, may only become the enslavement objects of the new dynasty.

Xing, the people suffer; Death, the people suffer...... Even though the dynasty has changed, those who should suffer are still suffering, and only those leaders who really benefit, Zhang Jiao and others, and the wealthy families who support him......

Thinking of this, Fu Quan also had a lot of thoughts in his heart, since the late Western Han Dynasty, since the rise of the wealthy family, the cornerstone of any feudal dynasty is the local powerful family, even the Song and Ming dynasties, which were popular in the imperial examination later. The difference is that in addition to benefiting the Haoqiang family, the imperial examination also gave the poor people from poor backgrounds a chance to turn over. There will be no seeds, and men should be self-reliant", which solved the fierce contradictions between the upper and lower levels of the dynasty society, but it also laid the root cause of the weak military affairs of the dynasty.

Of course, these are not what Fu Quan should think, now in his eyes, the most important thing is to think about how to deal with the Haoqiang family in the future. After all, there are still four years before the Yellow Turban Rebellion, and today he has actually seen the Yellow Turban thieves again, and a more and more urgent feeling wells up in his heart, maybe he should also think about what he should do after the Yellow Turban Rebellion.

Dahan is now a small boat with holes all over his body, and a wave that affects his whole body can make it submerge, and it is extremely difficult to repair it. Because even if it is repaired, it is not that there will be many people who secretly make it bad, but it is not impossible, and for Fu Quan, take a step by step, how to deal with the situation in the future, and what he has to consider now is how to deal with the turbulent era behind, after all, even if he is in power, there is no way to effectively solve the contradictions of today's Han from top to bottom, and it is estimated that he will eventually fail.

Nowadays, the contradictions between relatives, eunuchs, and scholars are the reason why the upper echelons of the Han Dynasty are fighting endlessly, but in society, the sharp social contradictions between the wealthy families and the poor people are even more intense. Among them, most of the scholars are born in the wealthy families, and the wealthy families are responsible for the development of the family, these scholars are naturally based on their interests, of course, they have to win profits in the court on the one hand, and exploit them in society on the other hand, and finally when the dynasty can no longer give them more benefits, and even limit their interests, and the people at the grassroots level are also resisting, their choice is naturally to let the grassroots people rebel against the old dynasty and make profits from it.

After all, if the old dynasty wants to crack down on these rebellious grassroots people, it can only rely on those wealthy families and scholars, and once the wealthy families do not get too many substantial benefits in helping the old dynasty this time, then they have only one choice, that is, to change the old dynasty and choose a new dynasty to support, which is also the true writing of the late Han Dynasty in history.

At any time, the wealthy family has always been opposed to the people, how to seek a balance between the two, is undoubtedly a difficult problem, the successive emperors of the Eastern Han Dynasty are looking for a way, but none of them have made much achievements, and therefore also gave birth to relatives, eunuchs such an inner dynasty group.

Now, Fuquan is also facing such a problem, because the wealthy family is a group that he can't avoid no matter what, and if he wants to destroy the world and control the dynasty, he can't do without the help of everyone in the wealthy family, but this matter has advantages and disadvantages for him, and the benefits go without saying.

To put it mildly, Emperor Guangwu Liu Xiu relied on local wealthy clans to obtain the world, and after ascending the throne, he wanted to measure the land, but the verification of the population was blocked by Haoqiang, and there were even rebellions in some places, especially in Qing, Xu, You, and Hebei Prefectures, and Emperor Guangwu had no choice but to do it. There is no doubt that this is a blatant slap in the face, and it is still the face of the lord of the world, but the Han Dynasty has no way to do anything about them, and can only take various measures to restrict them.

It is necessary to limit the attack on the wealthy families, but there must be a moderation. Thinking of this, Fu Quan felt that if he was in power, he would have to vigorously promote the Hanmen, but this should not be excessive, otherwise he would only follow the old path in the history of the Han Dynasty. Perhaps, some of the systems of the Tang Dynasty are good, such as the imperial examination, the awarding of knighthoods and the demotion of military merits. However, if the imperial examination is carried out, he will not be able to go to the path of the later Song and Ming dynasties, and the dynasty has a way for the bottom to go up, but he can't cut off the armament.

The system of conferring knighthoods on military merits and the system of imperial examinations runs in parallel, and the governance of localities depends on the imperial examinations, while the military armament implements the system of awarding knights and lecturing knights on military merits.