So, the Buddha told Maitreya Bodhisattva: Thou shalt do Vimala to ask questions.

Maitreya White Buddha said: World-honored! I can't afford to ask questions.

So what?

Remembering my past, for the sake of King Tushi and his dependents, I said that I would not retreat to the earth.

Shi Vima came to say to me: Maitreya! The World-Honored One Confers the Record of the Benevolent One, who deserves to attain the three bodhisattvas of the three bodhisattvas in his life, for what purpose is he to be remembered in his life? In the past? What is the future? Now yes?

If the past life is born, the past life is destroyed; If the future is born, the future is not yet born; If you are born now, you will not live now.

As the Buddha said, bhikkhus! Thou shalt be born and old and perish.

If you receive a reporter with no birth, then you are in the right position, and in the right position, there is no record, and there is no attainment of the three bodhisattvas, and how can Maitreya be remembered in the whole life?

To be remembered from such a life?

For the sake of being remembered from the destruction? If you are born to be a reporter, if you are not alive.

If it is destroyed, it will be destroyed, and if it is destroyed, it will be destroyed.

The same is true of all sentient beings, the same is true of all dharmas, the same is true of all sages, and the same is true of Maitreya.

If Maitreya is to be taken into account, all living beings should also be remembered.

So what? If Maitreya attains the three bodhisattvas, all sentient beings deserve it.

So what? All sentient beings, i.e., bodhi phases.

If Maitreya is the one who is destroyed, all living beings should also be destroyed.

So what? The Buddhas know that all sentient beings, after all, are extinguished, that is, the nirvana phase, and they are no longer extinguished.

That's why, Maitreya! There is no one who tempts the sons of heaven in this way, there is no one who develops the three bodhichitta, and there is no one who retreats.

Maitreya! Let these sons of heaven give up their views on Bodhi.

So what? Bodhi is not allowed to attain the body, nor can he experience it.

Silence is Bodhi, and the extinction of all things. Not contemplating is Bodhi, and it is separated from all causes.

No, it's Bodhi, and there is no remembrance. Judgment is Bodhi, and everyone is abandoned.

Away from Bodhi, away from all delusions. The obstacle is Bodhi, and the obstacle is the wish.

Not entering is Bodhi, and there is no greed. Shun is Bodhi, and Shun is the same.

Dwelling is Bodhi, dwelling in the Dharma. To Bodhi, to the reality.

The second is Bodhi, which is detached from the meaning of the law.

Wait for Bodhi, wait for emptiness.

Non-action is Bodhi, and there is no birth, dwelling and destruction.

Knowing that it is Bodhi, the hearts of all sentient beings.

It won't be Bodhi, and everything will not be dead.

Disagreement is Bodhi, away from troubles and habits.

There is no Bodhi, no form.

The kana is Bodhi, and the name is empty.

If it is Bodhi, there is no choice.

No chaos is Bodhi, and it is always quiet.

Good silence is Bodhi, and the nature is pure.

There is no Bodhi, and it is because of climbing.

It is tantamount to Bodhi, the Dharma and so on.

It is incomparably Bodhi, and there is no reason for it.

Subtlety is Bodhi, and the Dharma is difficult to know.

World-honored! When Vimala said that it was the Dharma, the Son of Heaven had no way to endure it for 200 days.

Therefore, I do not let them ask questions.

The Buddha told the Guangyan boy: Thou shalt ask for a disease.

Guangyan White Buddha said: World-honored! I can't afford to ask questions.

So what?

Remembering my old days, he went out of the great city of Piya.

When Vimalaya entered the city, I asked as a salute: Where did the laymen come from?

Answer to me: I came from the dojo.

I asked, "What is a dojo?"

Answer: Straight heart is a dojo, and there is no falsehood.

The issuance is a dojo and can do accidents.

The deep heart is the dojo, and the merit is gained.

Bodhicitta is a dharma, and there is no error or error.

Almsgiving is a dojo, and there is no hope of retribution.

Holding vows is a dojo, and you have to make a wish.

Forbearance and humiliation is a dojo, and there is no obstacle in the hearts of all sentient beings.

Diligence is a dojo, and unremitting retreat.

Meditation is a dojo, and the heart is soft.

Wisdom is the dojo, and now it is seen in the law.

Compassion is a dojo, waiting for all sentient beings to die.

Sadness is the dojo, endure fatigue and suffering.

Joy is the dojo, joy and happiness.

She is a dojo, and hatred and love are broken.

The supernatural power is the dojo, and the achievement of the six links.

Liberation is a dojo that can be renounced.

Convenience is the dojo, educating all living beings.

The four shots are dojos, and they take the lives of all living beings.

Hearing more is a dojo, such as hearing deeds.

Fuxin is a dojo, and you are looking at all the laws.

The thirty-seven products are the dojo, and they are sacrificed for the sake of the law.

The Four Noble Truths are the dojos, and they do not bother with the world.

The origin is the dojo, and there is no end to ignorance and even old age and death.

All troubles are the dojo, and they know the truth.

All beings are dojos, and they know that there is no reason for me.

All the Dharma is a dojo, and all the Dharma is empty.

Demon subjugation is a dojo, not tilting.

The Three Realms are dojos, and there is nothing interesting.

The master roars as a dojo, fearless.

Fearlessness is a dojo, and there is no reason.

Sanming is a dojo, and there is no way to get in the way.

One thought knows that all the Dharma is the dojo, and all wisdom is achieved.

So it is, good man! If a bodhisattva responds to all paramitas, educates sentient beings, does everything, and does everything, he should know that he has come from the ashram and dwells in the Dharma.