After the 200 iron balls at that time were hit, the whole scene could not be seen. Pen, fun, and www.biquge.info

A small iron ball can easily burrow into the human body, but when it comes out, it must bring out a large piece of human tissue!

Needless to say, if it happens to hit the joint, it can easily break the limb!

At that time, the entire crowd seemed to burst into countless blood flowers at the same time...... The smell of blood, as well as the peculiar smell of human tissue, suddenly permeated the front of the entire defense line.

Many people vomit as soon as they smell it...... Not many people can withstand such a strong smell of blood all at once, and it takes a gradual adaptation.

Those who were still alive immediately understood that they had come to die!

At this time, no one has any herd mentality, and the most important thing is to keep their lives.

The artillerymen looked at the mob running around and knew that they had no will to fight.

When they loaded the second cannon, they shouted in unison: "Drop your weapons, raise your hands and surrender!" ”

The young men also came to courage, and they also shouted to the voice of the artillerymen.

Most of them were obedient, and they honestly raised their hands; Some of them scattered and fled, and it was not until the arrival of the cavalry of the brigade that they were captured one after another.

Captain Bao Wei came here in person, and he frowned as he read the report written by the squad leader.

They have figured out the process of this mob rebellion, and all the people in the inner and outer halls of the Quanzhen Sect have been caught, except for those who were killed------- Li Tiekou was originally hiding in the mountains with some women, and they have also been found out.

After their confessions were forced to be questioned, the truth of the matter became clear.

It turns out that this is a ghost of the Quanzhen Sect!

Captain Bao Wei still frowned and said, "I really didn't expect that the Quanzhen Sect would do such a thing, bent on helping the Tatar bandits, they are still from the Chinese nation!" ”

His assistant Squadron Leader Wu Jie said with a wry smile: "Our masters have said that they are all people who have milk and are mothers, and where there is any concept of a nation-state------ they can have a heart of filial piety to the emperor, they are all good people." ”

Captain Bao Wei nodded in approval and said, "So, even if it's wolf milk, they drink it with relish!" The way to dispose of them is simple, follow the previous regulations! ”

Such a case of inciting and organizing violent acts, and also causing human deaths, will be a serious case even in the relatively relaxed territory of the Great Song Dynasty.

They were sentenced to death by hanging and 10 to 20 years of hard labor for their crimes, and at the same time, a vigorous campaign to purge the Quanzhen Sect was launched in Shandong.

The "Liuqiu Times" also published the crimes of the Quanzhen Sect in full, which for a time put the Quanzhen Sect in the Great Song Dynasty to the point where everyone shouted and beat them.

Although the Great Song Dynasty government did not explicitly order it, they also secretly manipulated and strictly managed the Quanzhen cultists.

This incident aroused the wrath of the so-called Southern Sect of the Quanzhen Sect!

As mentioned above, when the Quanzhen Sect was very prosperous, they had a good relationship with the upper-level rulers of the Jin Kingdom and the Tatar bandits, and actively served to maintain their rule, and the canon of the Quanzhen Sect was that Taoist priests must become monks, and there was a palace system, and the main purpose of the Quanzhen Sect's cultivation was to be quiet and inactive, to go to lust and desire, not to marry a wife, not to eat meat, not to drink, to meditate and practice penance, and to achieve the true nature of returning to the original and becoming an immortal.

However, the so-called Southern Sect did not advocate ordination, and one of their founders, Zhang Boduan, was not a Taoist monk.

The Southern Sect has the same method of pure cultivation as the Northern Sect, but the five ancestors of the Southern Sect belong to the Qing Sect, and even they have the method of dual cultivation for men and women.

Their cultivation pays attention to the "dual cultivation of life and life", and finally succeeds in forming an inner pill in the body, and there are only four stages of cultivation: refining and refining qi, refining qi and transforming gods, refining gods and returning voids, and refining voids and combining paths.

Of course, there are by no means as many messy "periods" as written in the online novels of later generations.

To put it in layman's terms, "sex" refers to the original spirit, and life refers to the life span

So what is the difference between the cultivation of the Southern Sect and the Northern Sect?

The Southern Sect is heavy and the Northern Sect is heavy, and the so-called heavy nature is to take the Yuan Shen as the cultivation content from the beginning; Nanzong believes that the human body is fragile, and birth, old age, sickness and death will come at any time, so it is necessary to practice life skills first to ensure that there is enough life to cultivate.

Therefore, the Southern Sect is relatively long-lived, and it is not surprising that they can live to be 100 years old, and the representative Zhang Sanfeng is even more famous for his longevity, while the Northern Sect such as Wang Chongyang and the Northern Seven True Life Expectancy is mostly about sixty or seventy years old, and for most of the contemporaries, sixty or seventy is not a short life under the conditions at that time, but it is much worse than that of the Southern Sect.

However, regardless of the Southern Sect and the Northern Sect, they actually cultivate their lives concurrently, but there is a difference in priority, priority, and effort, and the ultimate goal is to form an inner pill to achieve the Yuan Shen Refining Void Path.

At this time, Nanzong subdivided this internal refining process into 19 links, called "Danfa Shentong Nineteen Tips" :(l) collecting medicine, (2) knotting, (3) cooking, (4) solidifying, (5) martial fire, (6) simmering, (7) bathing,...... (18) change Ding, (19) Tai Chi.

Moreover, the key to "adjusting the mind and refining the spirit" is to be firmly grasped by the cultivator and implemented throughout the entire process.

For example, the key to "collecting medicine" is to "clean up the body and mind and hide the spirit"; The key to "knotting" is "condensing the spirit and concentrating the mind, thinking and not moving"; The key to "cooking" is "jade talisman to protect the gods, gold liquid to refine the form"; The key to "solidifying" is "forgetting the form, which is called solidifying"; The key to "martial fire" is "the spirit of fenxun, drive away distracting thoughts"; The key to "simmering" is "dedicated, soft, silent; Warm and warm, endless"; The key to "bathing" is "washing the heart and purifying thoughts, which is called bathing"; The key to "Tai Chi" is "the form and spirit are wonderful, and the Tao is true"

Adjusting the heart and refining the spirit penetrates into the entire refining process, and these four characters are the core and essence of its Dan method.

In the teachings of the Southern Sect, the three religions of Confucianism, Buddhism and Taoism began to show signs of the unity of the three religions.

There are seven truths in the south of the sect, which are Zhang Boduan, Liu Yongnian, Shi Tai, Xue Daoguang, Chen Nan, Bai Yuchan, and Peng Yun.

Among them, it is recognized that Bai Yuchan completed the entire teachings of the Southern Sect.

He is a person who "understands the three teachings by heart", "learns through the nine streams", and calls himself "not Taoist, not Buddha, and not Confucian". , becoming the forerunner of Taoist reform.

Bai Yu Toad said: "Before I was born, the vitality of nature's creation already existed, and after I was destroyed, it still existed. This body is just a manifestation of nature's vitality. ”

This is also the realm of heaven and earth pursued by ancient philosophers. With the cultivation of essence, qi and spirit as the core, and the Southern Sect thought of Confucianism and Zen theory, it had a great influence on Taoism in the Great Song Dynasty.

Judging from the poems left by Bai Yuchan, the "Tao" of Taoism is his basic position, but there is no disagreement between Confucianism and Buddhism.

He once wrote "Praise of Zhu Wengong's Portrait", expressing his sincere admiration for the Confucian master Zhu Xi; He also wrote "Han Song Preface", which recommended the Zen monk Han Song's Zen realm.

He believed that the three religions of Confucianism, Buddhism and Taoism had the same origin, and said: "The only word of Confucius's religion is sincerity, the only word of Buddha's religion is fixed, and the old religion is only quiet." ”

For Bai Yuchan, the three teachings of Confucianism, Buddhism and Taoism are all carriers of "Tao", and they are the gateway to seeking Taoism and enlightenment.

These words have a great impact on Dao cultivation.

Also in 1222, the iron cavalry of the Tatar robbers swept the world, and the land was shaken.

At that time, the white jade toad burned candles all night to sit, and sang all day long.

After he repeatedly weighed the situation of the Song, Jin, and Tatars, Bai Yuchan went to Lin'an in person in the hope of meeting the emperor to "talk about the affairs of the world".

It was also in this year that Changqiu, who was over seventy years old, traveled long distances to the Western Regions to meet Genghis Khan, which won an unprecedented development opportunity for the Quanzhen Sect in the north.

But what Bai Yuchan encountered was "unstoppable", and the emperor of the Great Song Dynasty ignored him.

With a hint of loss, Bai Yuchan left Lin'an.

From then on, he devoted himself to the establishment of diocesan organizations called "Jing" and "Lu", forming a formal order, which was recognized by the Great Song Dynasty government and became the de facto founder of the Southern Sect of the Neidan School of the Quanzhen Sect.

The report in the "Liuqiu Times" angered the followers of the Southern Sect. (To be continued.) )