Chapter 143: The Princess and Nana
This accident was brought to them by the king of the Boni Kingdom, Mabuli Songcha. Pen & Fun & Pavilion www.biquge.info
He had only heard most of the situation on Liuqiu Island, and his most direct opinion was that there were some good goods there, and their sea ships were relatively large.
However, when he first received a reply from his son Anda, he was taken aback.
It turned out that the big city on that island was really dozens bigger than his own Boni country!
Before, he had heard a businessman describe the Badaohe region, and he always thought it was someone else's nonsense, where in the world is there a city similar to the Great Song Dynasty?!
Although he has never been to the Great Song Dynasty, the legends that have been passed down for generations have penetrated into his bone marrow, and he can't help but believe it.
And the legend of Liuqiu Island has risen in recent years, and it can be like the Great Song Dynasty?!
It's hard to believe.
But how could he not believe that this was a letter from his son?
The simple emotions contained in Zhizi's suspicious neighborhood also play a role in this outsider.
The son also said that there were more masts of sea ships there than coconut trees on the seashore, that the roads were smoother than the river, that there were more four-wheeled carriages than the boats in our river, that there were more people there than the sand and gravel on the river beaches------ that their army was the best in the world, and that they could defeat the Tatars, but they had suffered a small setback and were accidentally ambushed.
At this time, the king of the Boni Kingdom, Mabuli Songcha, felt that he had to further associate with the Liuqiu people.
Maybe the races are different, maybe the cultures are different, but if you want to have further interactions, whether it is an emperor, a king or a tribal head, they can still think of a way to go together!
He wanted to ask for peace and ------ he already knew that Wang Defa's family also brought two young people, from the outside, they seemed to be from their own tribe, but they were definitely not, because the two of them were stronger than the young people of their own tribe, and the two of them only learned the words of their own clan later!
Of course, the most important thing is to hear that they are the adopted sons of Wang Defa's family, and their relationship is very close!
The king of the Boni Kingdom, Mabuli Songcha, had a total of ten children.
Among them were four sons and six daughters.
Among the daughters, there were exactly two who were about the same age as the two young men, so he arranged for his ministers to go to Wang Defa's house and tell him what he wanted.
From the perspective of personal family life, the Bo Ni Kingdom has long been out of the group marriage system in the primitive tribal period, and has entered the stage of polygamy, and the relationship within their tribe is not the same as before, no longer all materials are owned by the clan or within the tribe------ private ownership has begun to rise.
During this period, the organizational structure of the tribes still existed, either on a larger scale, or because many tribes were organized together in alliances.
The members of the tribe, both slaves and freemen------ can be seen as a loose late-tribal system.
At that time, it was difficult for Wang Defa's family to divide their stages, because it could not be called slavery because there were slaves, that would be too biased------ because the slaves at this time were basically prisoners of war or bought and sold, and only a minority.
However, it cannot be called a freedmen, although most of the members are freemen and can take care of their own family life, and can work in farming, fishing, hunting, and commerce, and even in the service industry.
In the view of Wang Defa's family, as long as there are slaves of a certain scale under a social system, this means that it is not an individual case, and this social system is not a free people.
Liuqiu Island dares to claim that it is a free people, because there are no slaves at all!
Wang Defa's family is not a politician, nor a thinker, let alone a historian, and he does not have such profound sociological knowledge, so it can only be said that this time is the process of complete disintegration of the tribal system, and there is no way to define it directly.
However, he also thought about it, it is very ridiculous to divide the historical development of mankind into strict forms of social system, and many times it cannot be divided!
For example, the Tatars.
What they practiced on the grassland was absolutely slavery and tribalism, and after they became bigger and stronger, they implemented the feudal feudal system in addition to the grassland------ and the root and result of their development existed at the same time, which is a two-sided problem, how to divide it?!
It is better to look at only one criterion, just look at how they made their fortune------ where the initial primitive accumulation came from!
It's easy all of a sudden, they're bandits!
Because they never participate in any act of material production, they only care about the distribution of materials------ as soon as they get out of the grassland, they begin to believe in their own knives, and believe that wealth and political power come out of the knife, which has nothing to do with whether it is a primitive tribal system, slavery system, feudal system or other systems.
Because you can name flowers, but you can't hide your perception and behavior of the creation and distribution of materials!
From the point of view of a certain theoretical system, the social system of the Bo Ni State is a semi-slave and semi-feudal social system that lags behind the Tatar bandit group------ but the Bo Ni State is indeed relatively free and enlightened.
For example, I have never heard of forcing others to work in a certain industry for life, nor have I heard of members of their society going to other places to open roads, etc.
Other countries or nationalities are allowed to do business here, and I have never heard of such a thing as raiding homes at every turn.
The king here can marry dozens of wives, and so can the freedmen, as long as you can feed them.
Of course, everyone here had to pay taxes, except for slaves, even children who had just turned three.
The army here still belonged to the king and some elders and nobles, and the monopoly of "state enterprises" was also very serious.
The phenomenon of the state advancing and the people retreating also exists.
Wang Defa's family was happy after hearing the request of the minister of the Bo Ni Kingdom, this is a good thing, after all, those two boys have been educated for several years, if they can become important members of other indigenous countries, it will undoubtedly be conducive to the implementation of their own values.
The ability to learn is strong during the teenage years, and the education received during this period can affect almost life.
When Wang Defa's family was fishing on the banks of the Wenlai River, he told the two of them about this unexpected good thing.
At that time, both of them were a little dumbfounded------ doesn't the royal lord's family want the two of us?!
Wang Defa's family smiled bitterly and said: "Two silly boys, we won't leave Wenlai River!" Besides, it's only a dozen days of sea journey from Liuqiu Island here, how far can it be?! ”
The two of them glanced at each other, their faces relaxed, not to drive themselves away.
For the indigenous people, perhaps because of the racial differences, chickens and gnawing dogs seem to mature earlier than other domestic children.
By the time both of them had started courting girls, none of the other houseboys had shown much interest in girls.
The same is true for girls.
For example, Qianqian didn't show any affection for the opposite sex------ if it weren't for that, she wouldn't be more enthusiastic about gambling with boys, and seemed to be more interested in winning boys' money.
Wang Defa said: "It's good to be the king's son-in-law, I heard that his princesses are all ------ and beautiful, and if you marry, you will directly become a big official, and you can command more people!" ”
Ji Mi said: "None of their royal palaces are two stories high!" ”
Gnawing Dog: "------"
Wang Defa's house said: "You can build it again in the future, it's not that you don't know how we build a house!" ”
Jimi said: "They don't eat as well as we eat!" ”
Gnawing Dog: "------"
"You can learn to do it in the future, it's not like you don't know how we do it!"
Ji Mi said: "We don't have any money ------ gifts."
Gnawing Dog: "------"
"Silly boy, of course I'm here!"
Jimi couldn't think of anything else, so he had to say, "I'll follow the arrangement of the king's family." ”
The gnawing dog shook his head and said firmly: "I just want to marry Nana------"
Ji Mi pouted and said, "I have seen the king's princess, she is more beautiful than Nana----- Nana she doesn't like us!" ”
The gnawing dog shook his head and said firmly, "No! I just want to marry Nana------"
Wang Defa's family watched the dispute between the two of them with great interest, and finally arranged it according to their request.
After hearing the return, the king of the Boni country, Mabuli Songcha, did not expect that there was still one who refused his invitation----- but it was okay to have one, and the kiss, just to give a reason to be close to each other.
He was quite satisfied with the bride price given by Wang Defa's family. (To be continued.) )