After Shi Ru finished speaking, the six ancestors of Zen Buddhism spoke to the white dragon in the golden bowl in the meditation room, until the dragon completely admitted his mistake, removed the evil root, and became the protector dragon who followed the six ancestors Huineng, and then turned back to his free supernatural powers......

I only heard him say like a story: The previous text is continued, and the book is picked up a few times. In addition, according to the righteousness of the reality of the Dharma, the Dharma of impermanence, suffering, emptiness, and selflessness is clearly proclaimed. True Dharma offerings are true practices, the ability to see emptiness, and to promote the methods of impermanence, suffering, emptiness, and selflessness in accordance with the principles of the Dharma reality and non-appearance. But we have to note that impermanence, suffering, emptiness, and selflessness are only half of the Dharma, and they are the path to Nirvana attainment. When the old Buddha himself wanted nirvana, he said the other half: constant, happy, self, and pure, which is exactly the opposite.

At this time, the Buddha is talking about the essence of enlightenment, that is, emptiness is existence, and non-emptiness is non-existence. Even so, both Mahayana and Mahayana are based on impermanence, suffering, emptiness, and selflessness, and they don't even do this, and they don't need to claim to be Mahayana.

It can save all sentient beings who destroy it. You can save all sentient beings who have broken the precepts and transgressions. The transgression vows mentioned here refer to the observance of vows, which can vary from time to time and from place to place. Sexual vows are not limited to time and space, for example, human beings believe that killing is evil, which is sexual vows. If you break the sexual vows, you have to save yourself, see that your nature is empty, and that your sins and blessings are empty, so that you can transcend them.

The demons and the greedy can make fear. All the Buddhas and sages are all praised. Practicing the Dharma and making offerings can make the demons and the greedy people fearful and admired by the sages.

What is the Demon Outer Path? Don't just say that people are outside the devil, the devil is also to be saved, good people must be saved, and bad people must be saved. When you are truly enlightened, you will understand that there is nothing called the outer way of the devil, and seeking the Dharma outside the heart is called the outer way. Even if we who study Buddhism and we still seek the Dharma outside our hearts, then we are also outsiders. The demon is the demon of the heart, and the Zen master Dazhu said well, "The heart is the heavenly demon, and the heart is the yin demon, or the demon of trouble." "All the demons are all self-minds, and they are their own troublemakers, how can there be true demons?

In fact, the scriptures also tell you that the greedy are the outer ways of the demons. Everything is not greedy is the end. You say that you have studied Buddhism, you have let go, and you are not greedy, is it true? Isn't it greedy that you are greedy for purity? Therefore, in the "Lengyan Sutra", the Buddha scolded the sound and the sound of the Yuanjue as an outsider, because he was greedy for emptiness.

"Carry the suffering of life and death, and show Nirvana." You can live and die, and you can truly attain nirvana.

The truth of the deep scriptures that the Buddha said is what all Buddhas say, not just what I, the king of medicine, said. There is only one truth, and if you don't say that, you are not a Buddha.

"If you hear such a sutra, you will be able to read and recite it for convenience, and you will explain it separately for all sentient beings, so that it will be clear and clear, and it will protect the Dharma, which is the offering of the Dharma." Here is a summary of what Dharma offerings are. If you hear such a profound sutra, you have to believe in it, understand it, recite it, and analyze and explain it for all sentient beings, then such a person is a Dharma protector, and only then can you do it as a Dharma offering. This is the meaning of the first level of offering, and the second level of offering will be discussed below.

Practice according to the Buddha's teachings. The main teachings of the Buddha are listed below.

The 12 karma is ignorance, the line of fate, the knowledge of fate, the fame and color, the fame and color of the six in, the six into the fate, the touch of the fate, the love of the fate, the love of the fate, the fate of taking, the fate of the birth, the fate of old age.

The 12 karmas are the most important cultivation methods of the Shravaka Enlightenment Path, and they are also the methods of life and death. ignorance arises, so it is reborn in the womb; Ignorance is not the absence of light, it is the absence of wisdom. The Hinayana method is to cut off ignorance, so I won't say how ignorance arises. Ignorance is the same, there is action, and action is the driving force, so the practice of yin is the most difficult. If you meditate and your mind can't be still, even if you do it, the yin of your body is like blood circulating and breathing, and you can't stop, it's still a thought, there's no emptiness, even though your consciousness doesn't feel it. Life exists as a thought.

Because action gives birth to consciousness, and consciousness is the consciousness of the mind, and there will be other perceptions. And then the series goes down, and the conditions are the hooks, and the twelve causes are like the twelve links, one hooking the other. If you can unravel one of the rings, the other eleven rings will be fine.