The relationship between husband and wife is described in the book, which is so good, but it will be hard for a lifetime! Men and women who have a good relationship for a lifetime are either poor or have no children, or have nothing else.

There is everything, there is no such thing, or one of them is going to die early, and there is absolutely nothing that gives you perfection.

If the couple grows old and has children and grandchildren, these two may quarrel all day long, and when the old man or the old woman leaves, there is no one to quarrel, and the remaining one will soon leave. This is called the world of sampa, there are defects, and if there are no defects, it is not called sampa.

Some of you young people have a heart to complain soon after they get married, so don't complain! Amitabha! The things in the world of Suo Po are unbearable and can be endured!

Vima monks asked the Buddha for food, so that he could do some Buddha things in the world of Suva.

People in the world of Suva are very small, and they have to argue about whether to "bring karma to life" or "eliminate karma to die".

I came out and spoke once, and then I got married, and I wrote a letter saying that I would go to the eighteenth floor of hell. Fortunately, I have been prepared for a long time, and I have already built a basement under the eighteenth floor of hell, and the pity of this world is really unspeakable.

Vimala hopes that the sentient beings here will eat the meal of the Xiangji Buddha, so that those who were originally happy with the Xiaofa will be able to know the Dafa and can also promote the Xiangji Buddha.

The Bodhisattva rises above before the meeting, and everyone sees it, and goes to the incense world to worship the Buddha's feet.

When the Vimal monk had finished explaining the incarnation of the Bodhisattva, the incarnation of the Bodhisattva left, and the people sitting in the Vimala monk's room saw him go, and they also saw him bow to the Buddha and speak to the Buddha.

Is this the Dharmakaya, or the incarnation, or the reincarnation? You see, that's a big talk.

You have to talk about it, don't go to "who is chanting Buddha", "whether a dog has Buddha nature", these are all empty words. If you want to participate, you will participate in this big talk.

I also heard his words: The first Venerable Vimalaya is a tribute to immeasurable, inquiring about daily life, less sick and less annoyed, and is his strength safe?

In addition to being eaten by the World-Honored One, I want to do Buddha deeds in the world of Suva, so that this happy little Dharma person can enjoy the great way, and also make the name of the Buddha come to the world.

When you hear the incarnation bodhisattva paraphrase the words of Vimala, there are a lot of words.

When the monks saw the Bodhisattva, they sighed that there had never been! Where did the Venerable Master come from now?

What is the world of sava?

What is the name of the cloud?

That is, to ask the Buddha.

After the incarnate bodhisattvas sent to finish the words of Vimala, these great bodhisattvas in the upper world felt strange, and they didn't know where this foreigner came from.

I asked the Buddha, where did this "Venerable Master" come from? (You can use the Venerable Master by honorifizing the title of Master, and Guru is the Tibetan rule.) Where is this samsara world? What is Minor Law?

The Buddha said: The lower degree is like the 42 Ganges River sand Buddha land, there is the world's famous Supo, the Buddha's name Sakyamuni, and now in the five turbid evil worlds, for the happiness of the small law of sentient beings perfunctory Taoism.

The Buddha told them that the world of sampa was going down in our world, and there was a Buddha who was spreading the truth in that filthy world. "Taoism" here does not refer to Taoism, before the Tang Dynasty, the truth was called "Tao".

He has the bodhisattva's name Vimalaya, who lives in incredible liberation, and speaks the Dharma for all bodhisattvas, so he sends him to praise my name and praise this land, so that his bodhisattva can gain merit.

There's a Vimala Bodhisattva over there, and he's really attained incredible liberation.

He was speaking the Dharma, so he sent his own incarnation to incarnate the karma, and he was in the world of sampa below, preaching my merits and our land, adding a little merit to the beings of the other world.

What merit is added? Make them respect the Buddhas of other worlds.

The Bodhisattva said, "What is a person, but what is it?"

The bodhisattva led by the Buddha of Xiangji also asked, "What kind of person is that Vimalaya, and why did he send an incarnation to do such a thing of teaching?"

Incarnation is teaching by example, as the saying goes, words are not as good as teaching by example. If you learn Buddhism and achieve it, you must have an incarnation, and you don't need to talk about engaging in small supernatural powers, just see if you can come up with an incarnation.

The Vimal monks used the fact of incarnation to give a very good lesson to the people, and they saw that this is the way to learn Buddhism.

Fearless, God-footed?

His merits and achievements are so powerful, and he has fearless power, he is simply a Buddha, so he has such magical powers.

Buddha said: Very big! All the ten directions are sent to do Buddha deeds and benefit sentient beings.

The Buddha said that Navi Malaya's achievements are so great that even though his physical body lives in the world below, his incarnation can go to the ten worlds at any time to do Buddha deeds and benefit sentient beings. "Rao" means to strengthen and expand.

So, the incense accumulates as it comes, and fills the fragrant rice with all the incense bowls, and transforms the Bodhisattva.

The Buddha used his incense to make a bowl of rice, added a bowl of rice, and handed it to the bodhisattva, the incarnation of Vimala.