You see, how difficult it is to practice, the Bodhisattva who holds the world is a great Bodhisattva, and he can't tell the difference, thinking that it is the Heavenly Jade Emperor who has come to protect the Dharma.

The Bodhisattva criticized him, although you are blessed with great fortune, you are the Jade Emperor, don't be too arrogant and indulgent.

In ancient times, how much power did the emperor of China have, but he only dared to say that he was the Son of Heaven, and he had to kneel down and call himself a minister when he sacrificed to the sky, this set of concepts of heaven and man seems to be a myth, but it constitutes a system of cosmic concepts, so the blessings of heaven and man are greater than those of the emperors in the world.

However, the Bodhisattva told him not to let go, you see he brought 12,000 celestial maidens, and there was so much music, it was very pompous.

The Bodhisattva then said to him, he taught the Jade Emperor that you have to practice further.

We monks do not dare to enjoy the happiness of the five desires. The five desires are something that cultivators should stay away from.

You have a goddess, and you listen to music, and you sing and dance.

After enjoying the five desires, you will still fall, although you have good retribution to become the Jade Emperor, this is not the end, but you should further cultivate the Tao for good.

To cultivate upwards is to take the route of meditation and the route of abstaining from wisdom.

Those who practice the Tao should look at the four physical bodies as empty and impermanent.

The life of this world, the life of the desire realm, is not a big deal, and the life of segmented life and death is not the end.

Even when it comes to life and death, it's not a big deal. These are not real lives, but the real lives are the enlightenment of the Bodhi path.

As for wealth, the emperors of the ancient world owned the four seas, and the four seas were not the king's land.

became the Jade Emperor, and the world belonged to him.

People's life and body are positive reports, and property and materials are according to reports.

For example, Amitabha Buddha is in the Western Elysium, and the immeasurable longevity is positive retribution, and the land of the Western Elysium, the glazed land, the sevenfold tree, etc., are his retribution.

Some of us people in the world have physical defects, and some of them are particularly healthy and strong, and this is positive news.

If there is no house and no money, it is not solemn. If we cultivators want to repay solemnity and solemnity, we must do all good deeds and cultivate all merits in order to do so.

There are people who are born well in this life and everything is fine, but they have no money because they did not give in their previous lives.

Some people have a lot of work in this life, and they have money, but they have physical defects, and they can't be cured in their lifetime, and there is no way. This is the result of not being pure in previous lives.

For example, if he often makes offerings to the Buddha with flowers, he may grow solemn and beautiful in his next life, as beautiful as a flower.

But if you are careful, good looks will also cause a lot of trouble, cause and effect should be paid attention to! Don't make a good wish, if the cause is not right, the effect will not be right.

When offering flowers, you ask for all the good fortune of all sentient beings, that is, to make people respectful at first sight, not just for themselves.

In return, life is a positive reward, and possessions are a retribution.

The Bodhisattva persuaded the Demon King Bo Xun to pretend to be the Jade Emperor, of course, he didn't know that this was the Demon King, the power of the Demon King was the same as the Jade Emperor, the Heavenly Man had no way to destroy the Demon King, and the Demon King had no way to destroy the Heavenly Man.

Our troubled times, in the Buddhist scriptures is a catastrophe, at this time in the Three Realms of heaven and the demon king in the war, the Buddhist scriptures describe that at the beginning of the heavenly man is easy to fail, and finally the heavenly man counterattacked, the demon king was defeated, so he led countless demon soldiers and demon generals, hiding in a hole in the lotus root.

The Demon King used his supernatural powers to turn a small hole in the lotus root into another three thousand worlds, so the Emperor of Heaven could not find him.

Where is the hole in this lotus root? It's in our hearts. There is also a hole in the lotus root in our heart, which is the truth of the expression.

A great bodhisattva like the Bodhisattva of the world, he couldn't see that this was the Demon King in advance, and he said to the Jade Emperor who was dressed as the Demon King, you should be bearish, "and cultivate the Dharma", Jian is to cultivate, and then progress and progress, and be strong.

If the Bodhisattva sees that he is a demon king, whether he will still be able to sit still, whether he will be terrified, is still a question. So this demon king left a hand on him, turned into an emperor, and induced him head-on.

The demon frightened the faint-hearted, and he couldn't frighten the bold, like the bodhisattva, and he showed a lovely face.

What this world-holding bodhisattva said to the demon king is the Fa-rectification, and it is very correct, and it is the good side.

When a practitioner does good karmic paths, everything is pure and let go.

Bodhisattva is the abbreviation of Bodhisattva, Bodhi is enlightenment, and Sata is sentient being.

What does a bodhisattva realize? Enlightenment is enlightenment, sentient beings are altruism, and self-interest and altruism are bodhisattvas.

Bodhisattva is a Taoist in Chinese culture, a Taoist person.

There are several translated names for bodhisattvas in China, including Kaishi, Zhengshi, and Tushi. Kaishi is an enlightened being. Guanyin Bodhisattva is also known as Guanyin Master.

The Jade Emperor, who was incarnated by the Demon King, persuaded the Bodhisattva to accept the offering of this 12,000-day female work, which can help you sweep the floor, boil water, and wipe the table. China later gave people Yahuan to say that it was "ready to be swept and sprinkled", which was quoted from the "Vimala Sutra" translated by Kumarosh.

The bodhisattvas who hold the precepts are very strict, especially since the monk Shaman is a bhikshu, and the bhikshu who practices ascetic (head tuta practice) does not have more than three pieces of clothing.

The so-called three pieces does not mean that the weather is cold, you can't wear a hundred, three pieces are based on the robe, put on the robe and show your shoulders, in India the weather is hot, to China, especially in the cold place, how can you only wear one?

So there is Haiqing, Haiqing is the Han Dynasty's crown, big sleeves. Toutuo eats in the middle of the day, and the bits and pieces are gone, only a bowl and a water purification bottle, and the Sanskrit transliteration of the water purification bottle is military holding.