He wrote another good poem with the same mood:

At first glance, Wu Mianqiang won the ancient Taiwan barren fence and a mausoleum

Bo Fei is too liquid, and the clouds rise and the magic cliff dreams of victory

Occasionally, he heard the resentful flute in the far forest, and turned the light in the empty room alone

The drama is pitiful and windy at the heights, and it is not enough to reach the top floor of the Qiong Tower

Sometimes I compose poems, one after another, and I am intoxicated, and I realize that I am immediately vigilant and do not indulge in it. Literature is also love, and it cannot be fallen. But you don't know how to write, but don't grasp this to relieve ridicule, but you can get rid of it. You wouldn't have been, not tied up at all, free of anything! I'm afraid that if you are a writer, you just fall in love. In fact, love is also a kind of affection, of course the literati have affection, and gradually they will be famous and competitive, and then "the world's articles are in Sanjiang, Sanjiang articles are in my township, my township articles belong to my brother, and my brother learns articles with me", so that I will see it, and affection will be born.

Studying Buddhism is to check the heart and mind, this is the method of contemplation, once you realize that you are addicted to something, you must get rid of it immediately, and you will never be dragged down by it. Back then, I worked hard to practice calligraphy, and some old-timers praised me for becoming a famous artist in the future. I listened to it, and I didn't practice calligraphy from now on, so as not to become a calligrapher, but to be trapped by this bamboo pipe and black ink. Back then, I wrote for others all day and night, it was really hard, just for the three words of calligrapher, I didn't fall for this!

But you can't say you can't do this, you have to know everything, and you can get rid of everything, and that's the Dharma. Nothing will happen, and then say that you are a learner, that's inexplicable.

"It is a body like a flame, born from thirst and love." Do you understand? It's all meditation, and it says that the body is like a flame. You see that someone has a good complexion and a red face, which is the fireworks set off by the body, so the spirit is good and the physical condition is good. If the body and mind are not healthy, there will be no luster. How did this come about? From affection. Hey! Didn't you just talk about the undesirable of affection? The relationship between men and women comes from hormones, and after this hormone can be transformed, it means that Tantra talks about cultivating qi and cultivating the veins, and the physical body becomes the body of Hauni, and the body is achieved. It is true that the Buddhist scriptures say that the Buddha's face shines when he speaks the Dharma, that is, the body of the rainbow is reflected in different lights and different angles, and the colors seen by different beings and different eyes are different.

Therefore, "the body is like a flame, and the love is born from thirst" is the view. If you use ordinary words, it is the outbreak of love between men and women and the state of hunger and thirst, if you use concentration and wisdom to transform thirst and love, and turn all the hormones and essences in the body into real liquid, it will be as cool as the initiation, and the body and mind will be transformed.

When the Buddha was alive, many people only spent half a day or even a moment in front of the Buddha to achieve results. In the future generations, because of the lack of good fortune, even if we concentrate on cultivation, I am afraid that it will take more than ten years to achieve fruition, and at the same time, there will be no demonic obstacle at all. If you come across "ten years of floating in the sea and a light body, at first glance the pear vortex is very affectionate", hey! Then let's talk about it later!

The body of an ordinary man is born from a thirst for love, and there is the cause of the love and intercourse of the two parents, plus our bardo body, and the three conditions are combined into the womb. Only sperm eggs cannot be born without divine consciousness, and even if they do, they are stillborn. It is very difficult for us to get this body, although Vimala depreciates the body like that in this sutra, but we still have to cherish our own rare body.

The Buddha said: "Human life is rare, Middle Earth is difficult to live, Master is rare to meet, and Dharma smells bad", there are four difficulties. The Buddha described the human body as rare, like a blind turtle floating on the surface of the sea, and it happens that its head can get into a wheel hole floating on the water. This opportunity is so hard! When we were young, we always felt that the Buddha was exaggerating, but later we understood the medical principles of pregnancy, and then we sighed at the wisdom of the Buddha. We know that the number of sperm discharged by males at one time is so large, such as hundreds of millions of blind turtles in the sea, and when they enter the female body, they also happen to ovulate. There is only one healthy egg, and only one of the many sperm can combine with the egg, and the others are sacrificed. After the egg is fertilized into a pregnancy, it must be able to survive the pregnancy period in October and give birth smoothly, and this person will be born. Rare enough, isn't it? We are fortunate to have this human body, and we can hear the Dharma in the Dharma period, and if we don't cultivate well, the next chance is afraid that "a million calamities will be encountered"!

Every sentence of the Vimala Sutra seems to be very simple and easy to understand, and if you study it carefully, there is so much content about the practice in each sentence. Therefore, once again, I will tell you that what seems easy is difficult, and what seems difficult is not a big deal.

"It is like a plantain, and there is no strength in it." The trunk of the plantain tree is hollow and not solid.

"It's like an illusion, from upside down." We all think that this body exists now, and if you look at the photos of yourself when you were younger, you will feel like a dream, and the people in the photos are different from you. This body only belongs to you temporarily, and it cannot be counted as your eternal possession, and it will eventually be exhausted. Is this me or not? This is a big problem. The other teachings all think that this body is not me, that the four are false, and that the four are empty. But where does this emptiness come from? Why are there four majors? Again, it's all problems.