Zhuang Zhou didn't know what the god of the village was, thinking that the people in the village were grateful for the praise he gave him, or gave him an honorary title or something. Holding a ceremony is just a place for the whole village to come and see him and hold a praise meeting. So! I didn't take it seriously.

Anyway! The chief of Yanba Village had already asked Ah Zhuang and them to send them to the top of the mountain, and it didn't matter if he stayed at the bottom of the mountain for a few more days.

People who learn the Tao are like this, easy-going and casual! Whatever you say, just listen to you. and did not put the knife on my neck and let you go. As long as there is no obvious danger, it is not a conspiracy, let you go, and let everyone be happy. Why bother? Isn't it?

Zhuang Zhou had this mentality in mind, so he stayed indifferently.

And also! Master also often told him to have more contact with the outside world and with the people under the mountain. Get in touch with the community, and if you have the chance, preach!

As a Taoist inheritor, I never forget to preach.

It is your mission to preach, and it is the mission of a preacher to bless mankind and make a good life for all.

Although Taoism talks about non-action, going with the flow, staying behind, avoiding, indifference, and so on, it is only from the perspective of the individual, not from the perspective of sociology.

From the perspective of sociology, only when society is stable and has a good social environment can Taoism have a good place for cultivating the mind.

In troubled times, life is in danger, the more you do nothing, the more you can't survive, you go with the flow, you are waiting for death. If you don't take credit, you will wait to starve, and the more you avoid you, the more there will be no way out. The troubled times have seriously affected your survival and affected your bottom line of survival. If you still dogma and escapism, then you are not a Taoist but a fool!

Survival is the bottom line of Taoism, and when the bottom line of Taoism's survival is affected, Taoism will fight back to the death. So! Then again, why did the Taoists fight back when they were "dying"?

Why can't we take the initiative and deal with the problem in the bud, so that we can't prevent it from happening?

Those who misinterpret the doctrine of Taoism are like that, either white or black, either/or, to understand Taoism one by one. If there is no problem with understanding, then there must be a problem with thinking, ulterior motives, and deliberately misinterpreting Taoist doctrine.

So! As a Taoist inheritor, we must consider the problem from a sociological perspective and live in the world.

Inaction, going with the flow, staying behind, avoiding, and indifference are only temporary self-preservation, expedient measures, only according to the time and place, from a personal point of view. If we want to consider the problem from a long-term perspective, Taoism must also enter the WTO, and we must consider how to deal with the world, how to deal with the world, and how to respond to the world from the perspective of sociology!

This is the "accession to the WTO".

As a part of society, individual people must consider the problem from a sociological point of view.

Understanding and applying Taoism from the perspective of the individual and the individual is the way to protect one's self. From a sociological point of view, the purpose of understanding and applying Taoism is to better protect oneself and prevent it from happening!

So! It is wrong to understand Taoism as a philosophy of seclusion! It is also wrong to regard the positive response of Taoism and the decisiveness of killing as a terror/terror/split/sub-behavior.

Taoism's "mourning soldiers will win", decisive killing, is a counterattack, is to eradicate the roots. Knowing that the other party is an enemy, you can't give the enemy a chance to repent. You think it's to make the enemy repent, and the enemy uses the "repentance" you gave him to save his life. Therefore, what you think of as repentance, your mercy, is to give the enemy a chance to turn over!

Be clear about the definition of the enemy!

The Taoist definition of an enemy is that an enemy is someone who always thinks only of himself. People who only think about themselves will inevitably violate others and affect their lives everywhere; The enemy is those who do not cooperate with you, and still want to invade you and control you everywhere and everything; The enemy is those who, under the guise of cooperation, deceive you into being fooled, so as to achieve their ends, not the ones agreed upon by everyone; The enemy is the one who wants you to die......

If you're like that, then! Congratulations! You are someone else's enemy! If you are such a person, in front of the Taoists, you can die at any time!

Taoists also believe that anyone who is an enemy can be punished! As long as the enemy affects the bottom line of Taoism's survival, Taoism will wipe out the enemy at any time!

The bottom line of survival is the condition for the destruction of the traces, obviously it is the enemy, but they have not affected your survival bottom line, and it is not possible to destroy the enemy.

The way to deal with the enemy in peacetime is not to associate with the enemy. Break off diplomatic relations! Break off diplomatic relations forever! The voice of chickens and dogs is heard, and the old and dead do not get along! You are the enemy, and I will always guard against you! You don't move, I don't move! If you do whatever you want to do to me, and you do something to kill me, I will take this opportunity to kill you!

Not coming and going doesn't mean not taking precautions!

You can't have the heart to hurt people, and you can't have the heart to prevent people!

Under the protection of the two descendants, Zhuang Zhou came to a residence that had been arranged a long time ago, on the side of the sacrificial platform. Usually few people come here, and it is only during the festival that it is lively. In front of the altar, there is a large square. On the usual square, it is the drying ground for everyone in the village. When the festival comes, it is a place where people gather.

The houses on both sides of the altar were swept clean, and they were draped with colorful silk, as if they were marrying relatives, and it was very festive.

It's been until now, and Zhuang Zhou still doesn't know what he is doing as a village god. In fact! Ah Zhuang, the village chief and the elders, Ah Po and others had already hinted at him, but he, Ma Daha, just didn't understand.

What is the god of the wall? The god of the village is a god! It is the ancestor who makes the whole village prosperous!

Because they have lived in the remote mountains for generations, few women from outside are willing to marry, and few men from outside are willing to marry. So! In order to maintain the quality of the human race, there is the custom of the god of the village. Whenever they meet an adult man with good moral character, they will be named the god of the village, adding fresh blood to the village.

To be honest, when Master Yang Zhu came here to live in seclusion, Zhuang Zhou was still a child, and the village chief and elders had this plan.

But? It is still necessary to look at the character and quality first!

Now! Zhuang Zhou is an adult and can get married. In addition, in order to save the people in the village, Zhuang Zhou went out of the mountain alone to save people, and saved many men in the village, so he was kind to the village. Nature! He is the most qualified god in history.

After a while, two of the most beautiful girls in the village came, and brought the clothes of the village god with a tray. Under the "service" of the two descendants, Zhuang Zhou was forced to change into the clothes of the god of the village.

After lunch, Grandma came, and two other elders came to explain to Zhuang Zhou the etiquette of the village god.

Zhuang Zhou sat on the high platform in the clothes of the god of the village, held up his hands flat, and said in his mouth: "Get up!" There is that kind of imperial momentum. Grandma and the two elders, as well as the two descendants, the girl and the others, all knelt in front of them, and when they heard him shout, they all got up.

"Bye-bye!"

One of the elders shouted.

Everyone knelt down again and kowtowed to him. He rested his hands flat on his knees and sat upright in his prostration. And then! And he said, "Rise." The crowd got up again, and the elders shouted "Goodbye" again!

At the end of the three prostrations, a new etiquette training begins.

Zhuang Zhou thinks it's fun! Do as the Romans do! If people want to do this, then do it! I don't lose a piece of meat on my body, and! There is also good food and drink, and you can also drink alcohol.