Forty-two: Wang Xuance released the beggars in righteousness, and the old monk of the Borronin refused to wear a robe (I)
Forty-two: Wang Xuance Righteous Release of Beggars, Old Monk of Borron Refuses to Wear Robes (I) (Page 1/1)
When Zhou Zeng gently picked the beggar's long hair with his long sword, he found that the beggar was none other than the person he had met in the morning. Immediately, after asking him angrily, he explained the truth to Wang Xuance and Chen Maocai.
The beggar watched this scene, and couldn't help but have the courage to say: "I'm called Huazi, I have always been home all over the world, how can I say that I follow you, I will go out and walk, where is that, although we met in the morning, but I really didn't monitor, follow your meaning, this is really too coincidental!" ”
The beggar said such words casually. Fundamentally speaking, this statement is also reasonable, and there is nothing wrong with it, and suddenly, this week Zeng was also speechless for a while.
However, when Wang Xuance heard him say this, he also thought about him carefully. No anomalies have been found. So after thinking about it, he instructed Zhou Zeng: "Let him go."
"Big brother, this guy, he doesn't look like a good person, we must be careful" Zhou Zeng still reminded Wang Xuance.
"You listen to me, I don't care what your reason is, follow us, but as long as you have a good heart, everything is easy to say. If you dare to do evil behind your back, and frame us, this Aronashun will be your fate, and you may return and bring the original words to your master. Wang Xuance immediately said to the beggar solemnly.
When the beggar heard this, he was also slightly stunned, but then he seemed to have changed a person, and said with this smile: "Master, look at what you said, the little one is really a beggar, so what is the master, I don't know who Alona Shun is" The beggar still said so perfunctorily.
"Okay, you go, no matter what, I hope you remember my words clearly" Wang Xuance instructed again.
So, as the two of them flashed to Wang Xuance's side this week, the beggar hummed a little song like this, and walked forward without looking back......
"Big brother, this beggar is really fine, but I haven't noticed any difference, but why are you so sure that he was instructed by someone, big brother?" Chen Maocai asked casually.
"A beggar can live to be in his forties, either sick or old, have you ever seen him walking vigorously and energetically, plus this crutch in his hand, he looks quite old, and it seems that he is also equipped with martial arts, plus Zhou Zeng saw him in the morning, and his strange scene just now, it is enough to show that someone instructed him." Wang Xuance patted the dust on his hands, looked at his distant back and said.
"I said, this person gives me a very unusual feeling, that big brother, why didn't you catch him just now and torture him" Zhou Zeng also asked quite puzzled.
It is precisely because I can't figure out for a moment whether he is a good person or a bad person. If it is a good person, we will be rude to arrest it so recklessly; If it is a bad person, just by virtue of what he said just now, it is enough to deter him, you don't see this Alonashun incident, it has not been a few years, these five Indias, that country dares to be so rude to us" Wang Xuance said as he instructed them to lead their horses forward......
Sunrise and sunset, another few days of rest, because they have been in this Wuchang country for many days, so they also decided to say goodbye to the king of this Wuchang country and go to the next country that needs to worship the Buddha. After this solemn farewell ceremony, Wang Xuance led everyone towards the next destination: the country of Najieluo.
Although they had already made five missions to India, they had never set foot in the country of Nagara in the first two times. Because of this country, India was no longer a strong country at that time. Although his Buddhist status was once very high, and he was also one of the four major Buddhist holy places in the five Indias, in the middle of the seventh century, when Master Xuanzang traveled to the five Indias, he was already very dilapidated, not to mention that the first two times Wang Xuance came only for politics......
Because everyone also knew the purpose of this trip, and they all learned about the current situation of this country through the Tang Dynasty Western Regions, they didn't ask more. A group of people walked along the official road like this, walking and strolling at the same time. Not only admiring the comfort of the five Indias at this time, but also feeling the warm breeze of the five Indias. Feel the changes brought about by the extension of Tang Fandao to the five Indias, and also touch the intricate religious traces of the five Indias.
Unconsciously, it was more than two months, and the group of people finally arrived in this country of Jieluo. After careful consideration, I found that it was indeed as dilapidated as I had predicted. The country is not only weak, but also understaffed, and the lives of the common people are not very good. In order not to disturb this already fragmented country, Wang Xuance and others have no plans to visit the king of this country directly for the time being. Instead, they went directly to the northwest of the royal city, crossed the Atandovardy River, and arrived at a forest on the west bank of the river, where the Buddha had attained nirvana.
This sora tree is a tree species unique to the five India at that time, and it is a tall tree, which can reach about ten zhang at its highest. The bark of the tree is blue-white, and the leaves are smooth and moisturized, like a baby's skin. I saw that this forest was very lush, and the trees were not only innumerable, but also shaded the shade of the trees, bringing a lot of coolness to the hot land of the five Indians.
In the middle of this wood, there are four very tall and large sora trees, which are twelve or thirteen zhang high, and their trunks are about one zhang thick. And under this tree, it is the place where the Buddha attained nirvana. Although a stupa was built to commemorate the Buddha's death here, the stupa has now collapsed, leaving behind some ruins. Despite this, later generations, for the sake of respect, used the bricks and stones left over from the collapsed stupa to build a small ashram. I saw that in this ashram, there was a statue of the Buddha when he was in Nirvana, lying in this ashram with his head facing north.
After everyone tied this Qinghai skull to the smaller tree next to it, they walked to the Buddha's Nirvana retreat at that time, reminiscing about the past, Wang Xuance and others were still full of emotion. In the face of such a sacred place of Buddhism, I never thought that it would be so dilapidated today, and I could not see the meaning of the prosperity of Buddhism at all.
I saw that this week, looking at a stone incense burner in front of this ashram, found that there was a lot of fresh incense ash on it, so he said: "Look, this incense ash is still fresh, and it seems that there are often people in this place to pay respects."
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