Here's a lot, which tells you that Bodhi is omnipresent.

"Silence is Bodhi, and the extinction of all things." There is nothing wrong with this, our body is the phase, the mind is also the phase, and the material world is all the same.

If our mind does not follow the external phenomena, it will be pure in the moment, and if it is pure, it will be extinguished, and silence will be Bodhi.

The "Lengyan Sutra" says: "If the madness rests, the rest is Bodhi", which person is willing to stop the madness? You say, I'm crazy and I just want to practice Buddhism. The heart of this Buddha cultivator is still a mad heart, and it is even more profitable to be mad, and all the hearts are mad hearts. Rest is a person's rest, everything is let go, and rest is Bodhi.

"Not looking at Bodhi is for all reasons." You say that when I sit up, there is a light, and sometimes the qi is spinning on my back, and this is all your consciousness observing. Letting go is not contemplating Bodhi, and the Bodhi Dao does not have all the worries.

"No, it's Bodhi, no remembrance." No, it's not that you don't walk, it's the line of the aggregates.

Like you are meditating, you are remembering, thinking about how that realm fell yesterday? Am I now on the edge of the first meditation that the teacher said? They are all recalling the teachings of the Buddhist scriptures, either recalling or delusional.

Why can't we be pure? Because the line is not empty, you can't empty it if you want to. That's why I asked you to study the 24 kinds of mind-inappropriate actions, the momentum, the potential, the time, and you can't empty it if you want to, and these belong to the aggregates. For example, when you meditate, no matter how pure you are, your blood is still flowing, and your heart is not stopping, that's the effect of the physical body's upward aggregates.

How easy it is to talk about the five aggregates! Therefore, when it is said that "no", the practice is pure, and it is Bodhi.

"Break is Bodhi, and give up all the reasons." Hinayana tells us that to break off confusion and prove the truth, that is, to break off confusion and confusion, to cut off any doubt in the ideological concept, to break it off, to be greedy, hateful, ignorant and slow to doubt.

Breaking the confusion and proving the truth is true, and the Tao is obtained. You see, another name of the Diamond Sutra is the Sutra of Being Able to Break the Vajra Prajnaparamita, which means that it can be broken, cut off.

You said that you have been a monk for many years, and everything has been cut off, how easy is it to talk about it! Between thoughts, thoughts are broken, and breaking is letting go, which is Bodhi. "Discarding opinions" means that all subjective prejudices are gone.

"Away from Bodhi, away from all delusions." Why do you want to leave, and what do you leave? Those who really study Buddhism must first emit renunciation.

Where to leave? Leaving the Three Realms is the heart of jumping out of the dust net, and if you don't even initiate renunciation, and you still claim to be studying Buddhism, then you are deceiving yourself.

A person who really initiates renunciation usually does not have any delusions. For example, someone has become a monk and has no nostalgia for the bright lights, but he still likes the landscape scenery, although the scenery is pure, this is still fascinating, and the thought of affection has been bound.

Love is as pure as love is love, and as soon as there is love, it is sticky. You said I didn't want anything, I just wanted to live in the temple.

You should lose the concept of a temple, where is not a temple? Some people complain that there is no place to meditate, I tell you, you can meditate in the toilet, I have a bad environment for a while, I only have a desk, writing things on the table, when I want to meditate, I move the book away and sit on it, and I eat at this table, where can I not meditate? There's no desk anymore, so you can always stand, right? Do you have to sit to attain Bodhi? You can't initiate renunciation, and you have a distinction from the world, is that a separation from the dust? If you don't jump out, you can't do it. When you think of renunciation, where can you not sit or settle down?

"The obstacle is Bodhi, and the obstacle is the wish." The obstacle is Bodhi, why? You have blocked all your wishes, all your desires, and you are now Bodhi.

"Not entering is Bodhi, and there is no greed." The six roots are also called the six roots, and people can enter the situation from the six roots of the eyes, ears, nose, tongue, body, and mind at any time, and they can attain Bodhi without entering anywhere, because they are not greedy in everything.