The mansion of Anping Jun of Jimo.

The most famous businessman in Qi country, Tiandan as the mansion of the mansion is also an unusually luxurious.

Looking at the mulberries piled up in the house, Tian Ying was speechless for a while, yesterday she just said that she likes to eat mulberries, and today the king sent a lot of loose people.

Is she really a pig?

Even pigs can't eat that much! Gently pinched a handful of brownish-purple ripe mulberries, picked one of them, and the jade teeth bit lightly, and the sweet juice came out of it.

But after eating one, she put them down, because eating too many mulberries is not good for her teeth.

"What does the king mean?" Tian Ying was very confused, she didn't have much friendship with Tian Jian!

"Is it Father?" Tian Ying suddenly thought of this statement, "Because the king respects his father, but he is not good for his father, he passed it on to me." “

She thought about it beautifully, and there was no pressure in her heart.

......

"Your Majesty? What exactly is the purpose of doing this? Tian Dan's brows were tightly locked, and the cloth in his hand was Tian Jian's invitation to go to Fengyinyi together, and the deep meaning was unbearable.

"Is the king a heroic lord or a faint king?" Tian Dan couldn't help but start thinking deeply.

If it is said that it is the British master, this step-by-step path makes him unable to understand, if the step is too big, it is easy to pull the egg, and the current Wang Shangzi is probably the same as Mo Zhai, they are all idealists.

Mozi's doctrine and ideas include the following points:

(1) Love and non-attack. The so-called love includes the meaning of equality and fraternity. Mozi demanded that kings and ministers, fathers and sons, and brothers should love each other on the basis of equality, and that "love others as if they love themselves", and believed that the phenomena of strong and weak, rich insulting the poor, and arrogance and lowliness in society are caused by the fact that people in the world do not love each other.

(2) Celestial ghosts. The propagation of heavenly will, ghosts and gods is a major feature of Mozi's thought. Mozi believes that heaven has ambitions - and loves the people of the world. Because "people are not divided into young and old, noble and low, they are all ministers of heaven", "heaven loves the people", if the monarch violates the will of heaven, he will be punished by heaven, otherwise, he will be rewarded by heaven. Mozi not only believed in the existence of ghosts and gods, but also believed that they would reward and punish human monarchs or nobles. The ideas of natural human rights and the restraint of monarchs in Mozi's religious philosophy are a highlight of Mozi's philosophy.

(3) Shang Tong Shang Xian. Shang Tong requires the people and the Son of Heaven to be the same as the will of heaven, and to work together to implement righteous government. Shang Xian includes the election of the sage as an official, and the election of the sage as the monarch of the Son of Heaven. Mozi believed that the king must elect the sages of the country, and that the people should obey the king in public administration. Mozi asked the above to understand the situation, because only in this way can the good be rewarded and the violent punished. Mozi demanded that the monarch be able to uphold the virtuous, that is, to appoint the virtuous and abolish the unscrupulous. Mozi took Shangxian very seriously and thought it was the foundation of political affairs. He especially opposed the monarch's use of flesh and blood, and for the sages, he was not limited to their origins, and put forward the proposition that "officials are impermanent, and the people are not inferior".

(4) Frugal burial. Economical use was a very important point of view for the Mohists, who criticized the extravagance and waste of the monarch and aristocracy, and especially opposed the Confucian custom of long-term funeral and burial. It is believed that monarchs and nobles should live a clean and frugal life like the ancient Dayu. Mozi asked the ink artist to practice in this regard.

But the ideal is very plump, the reality is very skinny, Mozi's thoughts came out, and the princes applauded and praised one after another, please be a guest, but after the praise, you can stay where you are cool!

The four doctrines are basically against the rule of the princes' ritual system, if it is the Zhou Gongdan ritual system, who is the biggest reactionary? It has to be Mozi.

The princes of the people are stupid to restore the Zen concession system in ancient times, no, there is a fool, Yan Wang is not a stupid Zen to give the throne to the son.

But what happened to this result?

The nations were cut down one after another, Zizhi was beheaded in the turmoil, and King Yanzhao, the son of King Yan, succeeded to the throne with the support of King Wuling of Zhao.

To say, it's just Yan's internal strife!

However, the vassal states could not tolerate this kind of behavior, and if the Yan State succeeded, then the countries would basically never have peace.

Just like Chen Shewu Guang opened the head of the peasant uprising, the idea of "the emperor takes turns to do it, and he will come to my house this year" in ancient China is extremely active, and the prince and general Xiangning are also deeply rooted in the hearts of the people, with an average of one peasant uprising every year.

Of course, only Zhu Yuanzhang succeeded in the peasant uprising, and the others were all families who usurped the fruits of victory.

Now Tian Dan is very suspicious that Tian Jian's head is broken? Shake the foundations of your own rule?

It can be said that Tian Jian is a British lord, who can send an envoy to Chu and lead an army to participate in the war.

Yes, Tian Dan is not interested in this kind of unjust case, as a commander, the death toll in each war is far more than this number, he was still shocked when he first heard it, but the shock passed after a long time, and he just sighed.

The reason is that although the current Qi country is still very enlightened, it is also relative to the countries and the people, and those rural people don't pay attention to it at all.

In the 5,000-year history of Chinese civilization, no dynasty has ever attached importance to the peasants, because the peasants can only be the ruling class, and at most they pay attention to it verbally, so as to prevent the overall rebellion.

"I want to see the king." Tian Dan made up his mind in his heart.

......

The sound of horses' hooves filled the field, and twelve palace guards in armor quickly passed through Jimo and arrived at Fengyinyi, an inconspicuous town.

In the dirty cell, on a thin layer of straw, Chao sat on the floor, stained and dirty linen clothes mixed with straw, and her unkempt hair hung down in front of her face, but she didn't bother to tidy it up.

The creaking of rats rang out from time to time inside the prison.

"How many?" Several officials in Fengyinyi looked at this group of people wearing armor and felt strange, they had never seen such dazzling armor in their lives, and their heroic posture was not ordinary people at first glance.

The palace guards led by him frowned and said, "We are people from the palace, and we are protected by the orders of Lang Zhong. ”

"Chao?" The two officials flashed a hint of hesitation, "A few people, this..."

"It's not easy for me to make decisions about this nest..."

"Don't talk nonsense, you must know that Lang Zhongling is the king's side... If you want to stop it, do you feel that the head on the neck is a little restless? The leader threatened.

"Don't dare, don't dare." The little official sneered.

"That's good!" The palace guards snorted coldly, pushed away the little official, and walked in.

The gap in the cell door was not big, but Chao still saw this group of strange people, and her heart suddenly gave birth to a little hope, an indescribable hope!