"Yes, it's yours for the rest of your life." Qi Ya said silently in her heart, and her hands hugged Tian Jian tighter and tighter.

The snow became heavier and heavier, and the two people beside the vermilion corridor hugged each other tightly, although there were no sweet words, but the stability and joy in their hearts could not be suppressed.

Tian Jian sniffed the fragrance between her hair and sideburns, and gently removed the snowflakes that fell on her head with his hands, and the snowflakes turned into snow water on his hands, soaking her long black hair.

"Ya'er, do you believe me? I will make you the happiest person in the world. Tian Jian said affirmatively in Qi Ya's ear like a gamble.

"Hmm." Miya nodded lightly, didn't say anything, leaned on Tian Jian's arms like a thief and enjoyed the sweetness of the steal, his arms were very warm, and her face was red.

Tian Jian didn't know what to say, so he could only tell her the best and most lingering love words in his heart, but the clumsy words hid the most surging love in his heart.

When you really fall in love with someone, maybe that's it! I just know that being with him is the happiest and most reassuring. All kinds of setbacks from the outside world can't wipe out the passion in my heart, and the person who waits stupidly will be happy for a long time for a smile.

......

Regarding the Qin people's Shang Se, the most popular one is that the Qin people are still black, and it seems that only this black can be worthy of the title of Qin of the Tiger and Wolf of the Qin State. Black seems to be tailor-made for the Qin army, the utilitarian and practical, iron-blooded tiger and wolf army.

However, there is also a saying that "the Qin people are still white", which does not seem to be recognized by people, but the Qin and Zhao people at that time belonged to the same ancestor, and the Yin Shang nobles were Fei Lian.

The Song people are the remnants of the Yin Shang dynasty, and their practice of being white has been continued.

In the "Historical Records", it is clearly stated: "When Qin Jun worshiped Shaohao in the west, the sacrifice was still white."

Later, the Chu people opposed Qin and destroyed Qin, and Liu Bang's dream of "the Red Emperor beheaded the White Emperor" was a secret combination of "Qin customs are still white, and Chu customs are still red", symbolizing that he will replace him. Liu Bang is the son of the Red Emperor, and the Qin State is the son of the White Emperor, and the White Emperor is the descendant of Shao Hao, so is the Qin State still white or still black?

In Zou Yan's Yin-Yang Theory, it is said that the state has five elements, and the six states of Shandong have determined their own virtues, while the Qin state did not determine that the Qin state belonged to the water virtue until the first emperor unified the six countries, and this five elements theory seems to be imposed.

Historical Records. Qin Shi Huang Ben Ji contains: "The first emperor pushed the end of the transmission of the first five virtues, thinking that Zhou De Huode, Qin Dynasty Zhou De, never invincible. Fang is now the beginning of the water, the beginning of the new year, and the morning congratulations are all from October Shuo. The clothes and flags were all black. The number is six for the discipline, the charm and the crown are all six inches, and the six feet, six feet for the step, take six horses. The name of the river was changed to Deshui, which is thought to be the beginning of water virtue. ”

"Feng Zen Book" contains: "Xianggong is both a marquis, living in the west, thinking that he is the god of the main Shaohao, because he is the west and worships the White Emperor."

Historical Records. Feng Zen Book records that in the second year after Liu Bang became emperor, he asked his subordinates: "Therefore, what emperor is the god shrine in Qin?" He said: "The four emperors have the shrines of white, green, yellow, and red emperors." ”

According to the "Feng Zen Book", the Qin people wore white when participating in the solemn sacrifice activities, and some documents say: The monarch of Qin should fast and wear white clothes before the first sacrifice of the year, which may be related to the sacrifice of Western Shaohao. From another aspect, it also supports the statement that the Qin people went out of Dongyi and worshiped Shaohao.

In the Feng Zen book, it is also said: Now Qin has changed to Zhou, and the time of water virtue. In the past, Qin Wengong went out hunting and obtained the black dragon, which is the Rui of water virtue.

From here, we can also see the traces of the evolution of Qin culture and history, from the Dongyi culture with birds as totems to the Chinese culture with dragons as totems. Although white is also one of the five most noble colors in Chinese culture, the most noble color is the two colors that symbolize heaven and earth. The dark color is black and red. The question of the dignity of color is actually a question of cultural choice, and the transformation process of Qin culture from Dongyi to China is likely to be the process of Qin people's color from "white" to "black".

However, there is no absolute, black and white can also go hand in hand, perhaps for the Qin people, black and white have always been equal - at least, white has always been used in the sacrifices of the Qin people.

The statement that the Qin people are Dongyi is because Yin Shang is from the Dongyi clan, and Shang Tang's wife is called Youxin, so some people say that the Qin people are Xirong, which is pure nonsense, and the Qin people are the suzerains and masters of Xirong.

And the Dongyi people have long been a part of China, taking Tian Jian's Qi State as an example, when Zhou Gong divided Jiang Taigong in Qi State, what was there at that time, the territory of the Dongyi people, and now the Jixia School Palace of Qi has made Qi the crown of etiquette among the countries and the center of civilization.

Xianyang, Qin State, Wu'an Junfu.

The black eaves, bricks, gatehouses, and lacquered wooden gates indicate that this is the Qin State, a country that makes all countries smell and fear, and there is another person in it who makes the nations feel deeply afraid, that is Wu Anjun - Bai Qi.

The black sash tightly imprisoned the hair and temples together, the coarse clothes of linen were similar to the clothes of the common people, I don't know when, the simple and frugal practices in the Qin army have been deeply rooted in their hearts, maybe the hard life of the Qin State has been too much. Two inky dark sword eyebrows stand out against the rough yellow faces, with a high nose bridge and broad lips.

This is a man who will not be recognized if he is thrown on the street, because his appearance is so ordinary that people ignore him. The only thing that caught the eye was his eyes, which were swarthy and looked a little frightened in the clear white eyes. Yes, it's a little scary, but these ordinary eyes are frightening on an ordinary face.

There is poetry and books in the belly, and if you read more, you will have an elegant atmosphere.

So, if there are more killings, will there be anything!

Murderous, thin and condensed murderous.

Yes, he is very ordinary, but his life is not ordinary.

From a soldier at the lowest level, he achieved the position of Wu Anjun's feudal monarch, and with his military exploits, he climbed to the peak of the Qin army's lordship system. He is a monument that inspires all Qin soldiers to forge ahead.

Some people may not know Qin Zhaoxiang Wang Yingji, but the name of Bai is known to everyone.

This is a man who has killed a lot of people, and perhaps the furrows and ravines in his rough hands are not dirt, but coagulated blood, black dirty blood.

When Pingyuan Jun Zhao Sheng came to Qin State this year, he saw this person who was so bright that he stung, that was the fear that he couldn't mention to Wu Qi and Sun Wu, he remembered that when he saw this ordinary person, his palms were cold and wet.

He said to the doormen on the left and right: "Wu Anjun is also a person, with a small head and a sharp head, his pupils are white and black, and his vision does not turn. Those who have a small head and a sharp down, dare to do it. Those whose pupils are white and black will see things clearly. Those who do not look forward are also persistent. It can be long-lasting, difficult and competent. ”