The forty-second sacrifice of Dayu Feng Zen Huiji
After seeing the big ship in Shanghai Port, Zhang Yi inspected Wu County and Danyang County.
We will go to various counties to inspect and see how the officials are governing, whether there are any bandits who are causing trouble, the customs and living conditions of the people in various places, and the implementation of laws and regulations and the popularization of education in various places.
He doesn't have the power to make everything prosperous now, but he needs to know about it so he can prepare for it later.
The county orders in Wu County are basically the sons of the family, and the most are the Gu family and the Zhang family. Wu Zhongsi's surname is really not blown, now the Gu family has risen, although Zhang Wen of the Zhang family has not grown up, but there are many talents in the side branch of the Zhang family, and they are all people who have no names in history, Zhang Yi can't find out if he wants to check the attributes.
The Zhu family is now ranked first among the four surnames in Wuzhong, but they are more from martial arts. Zhu Zhi is their representative, and most of his sons and nephews are also on duty in the army.
There are also signs of the rise of the Lu family, Lu Xun is very valued by Zhang Yi, and Lu Ji, who is only fourteen or fifteen years old, is praised as a genius by Wu Jun, and Gu Shao is praised as the leader of the new generation in Wu Jun. It can be seen that the lintel of the Lu family's future affirmation is tall.
The situation in Danyang County is similar, Li Hongzhang wants to govern Danyang well, and naturally he has to promote a group of wealthy sons.
After Zhang Yi arrived in Danyang County, he also wanted to see if he could get historical celebrities, but he didn't find any of them.
After inspecting Danyang County, Zhang Yi talked with Li Hongzhang again in Wanling. To be honest, putting Li Hongzhang here is indeed a bit overkill. Not only Li Hongzhang, but even Fan Zhongyan and Hua Xin are a bit of a pity to put them in place. But there is no way, there are not many people who can reassure him.
Zhang Yi also inspected the paper mill, which had already taken shape. The quality of the paper produced is about the same, but Zhang Yi did not sell it out.
Movable type printing is also being studied here, of course, wooden movable type has been developed, but the cement is still being developed. However, there are still some defects in the wooden type, and after some printing, the wooden type will be re-engraved.
There are quite a few books stockpiled here, but now is not the time to spread them out, and we need to accumulate some time until two years from now.
The paper mill is very well guarded, and it is all secretly defended, and it is the time to defend here. As a veteran of Zhang Yi's subordinates, although his ability is not too strong, his prestige is high, and Li Hongzhang has to give him face.
Time flashed to June, and Zhang Yi received Wang Shouren's book. Zhang Yi immediately went to Shanyin, and the Fengzen platform on Huiji Mountain had been built.
Huiji Mountain can be said to be very famous since ancient times, especially Wang Xizhi's Orchid Pavilion Order, Huiji Mountain has been passed down through the ages.
Huiji Mountain sealed the Zen platform, Zhang Yi after three days of bathing and incense, and finally put on a dress, and then took the stage to worship Dayu, and then respected Dayu as the Emperor Xuanhuang.
After sealing the Zen, Zhang Yi poked Shengyu and turned it into the Taishou of Huiji County, and appointed Wang Shouren as the master of Huiji. Then divide the southern Luling, Ganxian, Nanye, and Yan into Luling County, and order Lu Dai to be the Taishou of Luling County.
After Zhang Yi finished sealing the Zen, he returned to Shouchun, and at the same time brought back Luo's family. He is in a hurry to go back and marry a new daughter-in-law!
After the completion of the confession, Wang Shouren began to implement the plan.
Sun En went directly to Wusheng County and began to preach in Wusheng County.
When Taoism was formed, it was the end of the Eastern Han Dynasty. The first person to religiousize Taoism should be Zhang Daoling. The first person to promote Taoism should be Zhang Jiao.
The reason why Taoism is religious may also be influenced by Buddhism. I have to say that the birth of many gods in Taoism is related to Buddhism.
For example, the Three Qings are actually established to study Buddhism: the three Buddhas of the past, the present, and the future. Another example is the Four Heavenly Kings, which were actually originally Buddhist gods, but were later brought over by Taoism.
The imitation and seizure of these gods all show one thing, that is, the self-esteem of the people is at work. In the end, Buddhism is a foreign religion and a foreign product.
The development of Buddhism during this period was related to the support of the rulers. After Emperor Mengshen of the Ming Dynasty and seeking Buddhist scriptures and Dharma from the Western Regions, the rulers of the Eastern Han Dynasty supported Buddhism.
The White Horse Temple in Luoyang was the first temple in China and was frequented by the rulers of the Eastern Han Dynasty. The emperor likes Buddhism, the ministers will follow Buddhism, and the wealthy families will also like Buddhism.
The earliest printing technology was invented for the printing of Buddhist scriptures. Of course, that was the period of the Northern and Southern Dynasties, and the momentum of Buddhism was unprecedented, and the famous poem: 480 temples in the Southern Dynasties was enough to show the prevalence of Buddhism at that time.
Buddhism in the late Eastern Han Dynasty had actually developed greatly. Just before Zhang Yi crossed over, there was a Zhenrong in Xuzhou, who was from Danyang, but worked for Tao Qian.
Tao Qian asked him to transport the grain from the three counties of Guangling, Xiapi and Pengcheng to Tan County (Xuzhou Zhisuo), but he was filled with his own pockets. In the Guangxing Buddhist temple in Xiapi County, more than 5,000 households were moved into Xiapi County by moving monks, nuns and Buddhists from nearby counties into Xiapi County. He asked the people to recite Buddhist scriptures day and night, and held a "Buddha Bathing Party" every Buddha's birthday, and the cost of setting up a banquet on the roadside alone was calculated in units of 100 million.
Later, Cao Cao attacked Tao Qian, and Zhenrong fled to Guangling County, killed Zhao Yu, the Taishou, and plundered the whole county. Then he went south to Moling, took refuge with Xue Li, the prime minister of Pengcheng, and killed Xue Li and took refuge with Liu Xuan. Liu Miao asked him to go to Nanchang to assist Yuzhang Taishou Zhu Hao, and attacked Yuzhang Taishou Zhuge Xuan appointed by Liu Biao, but Zhenrong killed Zhu Hao again.
Such a repetitive villain is a representative figure in the history of Buddhism, and many of the institutions he established will influence future generations for thousands of years.
In the Taoist scriptures formulated by Wang Shouren and Ge Hong, they absorbed a lot of some Buddhist operation methods.
These ways of working, in this day and age, really work. For example, the construction of some iconic buildings can unite the faith of believers. After Sun En arrived in Wusheng, he preached and raised funds to build the Jade Emperor Temple of Xianhua Mountain.
This is to emulate the construction of the ninth-level floating slaughter in the form of Zhenrong, and of course the funds required for the Jade Emperor View will not all be raised, so it will be too slow.
Most of these funds were spent by Wang Shouren, and a lot of Wusheng garrisons were mobilized to help build them.
Before the autumn harvest in September, the construction of the Jade Emperor Temple was completed. And the Jade Emperor Temple owns the title deed of Xianhua Mountain, so that Sun En recruited many Taoist children from poor families in a short time, and the Jade Emperor Temple was put into operation at once.
And Sun En secretly asked the injured garrisons, officials and others to come to the Jade Emperor to watch the incense, which created the illusion that the incense was vigorous, and soon the surrounding people began to become believers, including many Shanyue.