Huang Taiji's decision to let Anping Beledudu, the first owner of the white flag, take charge of the white flag again, which surprised Dai Shan because Dai Shan played a very disgraceful role in the incident of killing Chu Ying back then.

Of course, Chu Ying's death is also inseparable from his own various tricks and deaths.

Chu Ying and Dai Shan are compatriots, but their personalities are completely different.

Dai Shan is gentle and elegant, often courteous and virtuous, and has great respect for the ministers and generals around Nuer Hachi, especially the disciples of Chang Zhi, the five ministers of Nuer Hachi.

is completely different from Dai Shan's gentleness, gentleness and courtesy, Chu Ying, the eldest son of Nuer Hachi, is a different character, and his performance when he goes out to fight with Nuer Hachi is speechless, very violent, often daring to charge into battle with only a small number of elite dead soldiers, and can win more with less, making great contributions to Nuer Hachi's conquest of the Jurchen tribes.

However, while achieving great military exploits, Chu Ying was fierce and brutal in his treatment of his enemies, killing countless people in the process of Nuerhachi's conquest of other tribes, thus offending many characters from conquered tribes.

Among them were several ministers around Nuer Hachi, all of whom were from the conquered Jurchen tribes.

These people who were beaten by Chu Ying and lost their armor were originally dissatisfied with Chu Ying's cruelty, and after they were attached to Nuer Hachi, they couldn't get Chu Ying's respect, and over time, they said bad things about Chu Ying in front of Nuer Hachi, and said good things about Dai Shan.

After Chu Ying heard about it, his relationship with these people deteriorated even more, and he fell into a vicious circle from then on, and at the same time became dissatisfied with Dai Shan, his younger brother who was three years younger than him.

Those ministers who were highly regarded by Nuer Hachi, such as Eyidu, Fei Yingdong, He Heli, An Feiyangu, Hu Erhan and others, were all at odds with Chu Ying, and often reported Chu Ying's various evil deeds to Nuer Hachi.

And Chu Ying also because Nuer Hachi is more and more reusing these people who are not in harmony with him, and gradually he often gathers a group of subordinates in private to drink and make trouble, and complains, which slowly makes Nuer Hachi also very suspicious of Chu Ying's motives.

In this case, Nuer Hachi, who originally intended to make Chu Ying the heir to the throne, also hesitated, and soon promoted several other sons and nephews such as Daishan, Amin, Mang Gurtai, Huang Taiji and others.

Nuer Hachi's approach was understandable, and he couldn't put all the eggs of the Houjin Kingdom in Chu Ying's basket, but this practice caused Chu Ying's suspicion and dissatisfaction, which made Chu Ying worsen the relationship with the ministers around Nuer Hachi such as Eryidu, and then had a dislike with Daishan and other brothers.

Wanli forty-one years, that is, in 1613 A.D., Nuer Hachi led a large army to attack Liaoyang, Chu Ying led the army to follow, during the siege of Liaoyang, Chu Ying gathered in the army to drink and have fun as a result of being denounced, Nuer Hachi was furious, and Chu Ying was relieved of his military power for the crime of delaying the military aircraft.

Subsequently, the five ministers around Nuer Hachi and several other sons of Nuer Hachi fell into the well one after another to expose his various "crimes".

Under the crowd, Nuer Hachi sent Dai Shan, the second son of Chu Ying's mother, and the five ministers to investigate Chu Ying together.

Nuer Hachi asked Chu Ying's younger brother of his mother's compatriot to investigate him, with the intention of letting him go, but what he didn't expect was that after Dai Shan and the five ministers investigated the report submitted to him, they said that Chu Ying was going to rebel.

And Chu Ying has a rough personality, open-mouthed, and after getting drunk, he said everything, and now he has been used as evidence of his crimes.

As a result, soon after taking Liaoyang, Nuer Hachi abolished Chu Ying's position as Alhatu Tumen and imprisoned him in Hetuala.

The title of Alhatu Tumen comes from the Mongolian language, in which Alhatu means resourceful, and Tumen means solid mountain, that is, ten thousand households.

This was the first of Nuerhachi's many sons to be knighted.

The abolition of this title is equivalent to the abolition of Chu Ying's status as the heir to the throne.

The old slave's behavior made Chu Ying furious, and at the same time hated the five ministers around the old slave and several of his sinister brothers.

After that, Chu Ying, who was in the middle of the high wall, often "burned his watch to tell the heavens" in his solitary confinement, scolded angrily every day, cursed those who complained to Nuer Hachi about murdering him, and claimed that one day he must take revenge, and so on.

As a result, Chu Ying's words were reported again, and the five ministers, Dai Shan and others cried and complained to Nuer Hachi again, saying that if Chu Ying did not die, they were afraid that there would be no bones left in the future.

Nuer Hachi originally thought that he would just let Chu Ying think about it and not want to execute him, but at this time, seeing that Chu Ying was unrepentant, he made up his mind.

In the forty-third year of Wanli, that is, in 1615 AD, after confining Chu Ying for two years, Nuer Hachi ordered him to be executed in order not to leave any trouble.

Chu Ying was thirty-six years old when he was executed, and his eldest son, Du Du, was sixteen years old at the time.

Within a few years of killing Chu Ying, Nuer Hachi regretted it.

Seeing that several of his other sons who were not as meritorious as Chu Ying had to be crowned Baylor after they established the country and became the lord of the banner, Nuer Hachi felt deep regret for Chu Ying's death in his heart.

Finally, ten years after Chu Ying was killed, that is, in the ninth year of the Mandate of Heaven, Nuer Hachi posthumously gifted Chu Ying as Guangluo Baylor, and named Chu Ying's eldest son Du Du as Baylor, making him the lord of the white flag, and regrouping Chu Ying's sons into the clan genealogy.

However, in the eleventh year of the Mandate of Heaven, shortly after the old slave returned to Shenyang from the defeat of Ningyuan City, he began to plan and arrange the future because of his serious injuries.

Because the old slave wanted Dolgon to succeed to the throne, he began to make pre-arrangements, one of which was to deprive the eldest grandson Dudu of the position of Baylor and the banner master, and put Dolgon and Duoduo, who were fifteen and twelve years old respectively, in the position of the banner master.

The old slave did this, indeed to prevent Du Du and a group of Jianzhou Jurchen old men who sympathized with Chu Ying, but he did not prevent Dai Shan and other four major beelers, especially the four beyler Huang Taiji, who always looked filial at that time.

The four Baylors have their own thoughts, but they are the same on the issue of dealing with Chu Ying, especially Dai Shan, who is very secretive about the past when he overthrew Chu Ying.

Therefore, Dudu's position of Baylor and the position of the banner lord were lost, and there was nothing to say at the beginning of Huang Taiji's succession to the throne of Khan.

However, since Azig's death, Huang Taiji's mind has been different, and the threat of the Dorgon brothers has basically been eliminated, and his targets have turned to the other three who were also the four great Baylors.

At this time, the role of Du Du is highlighted.

So, in the autumn and winter of the second year of Tiancong, after Huang Taiji and Dai Shan and others overthrew Amin, on the one hand, Yue Tuo was pushed to the position of the owner of the red flag inlay, and on the other hand, Du Du was left in the red flag, and at the same time, Du Du's title of Baylor was restored and named Anping Baylor.

This time, Huang Taiji said his decision, and some people in the palace were thoughtful and surprised, but no one objected.

Although Dai Shan's heart was full of doubts, he had just said that he had asked the Great Khan to make a decision, and now he was still against it, wouldn't he slap himself in the face?

Before Daishan could speak, he heard Zilharang and Haug kneel on the ground and say, "The Great Khan is wise! Dudoubele is the right person! ”

At this time, Dolgon, the owner of the White Banner, also immediately got up and knelt on the ground, and said loudly: "The Great Khan is wise! The subordinate brother also thinks that Dudu Belle can do it! ”

Huang Taiji didn't expect that Dolgon would be able to approve of his decision so easily, and looked at Dolgon at the moment, and saw that Dolgon was also looking at him, so he nodded.

The reason why Dolgon agreed so readily was because he knew the past of Chen Guzi's rotten sesame seeds, and he understood that Huang Taiji launched Du Du at this time, indicating that he had an embankment for Daishan father and son in his heart.

Dolgon, of course, would like to have the White Flag in his own hands, but if he can't do that, which he knows is difficult, then he'll have to settle for the next best thing.

Breaking up the alliance between Huang Taiji and Dai Shan is the second thing he retreats to.

With Dolgon's agreement, Dai Shan had no room for opposition, and glanced at his eldest son Yue Tuo, and the two people who were already kneeling on the ground bowed their heads together and said, "The Great Khan is wise! ”