Chapter 248 Attaining the Buddha's Path

Therefore, if a bodhisattva walks in the non-path, he can reach the path of the Buddha, and the meaning of this sentence is not without reason.

The meaning of this sentence is that the unjust relatives are equal, the good and the evil are equal, the beauty and the evil are equal, the adversity is equal, and the light and dark are equal.

To put it simply: everything is equal, we can naturally reach the Buddha's path, our cultivation is not enough, we are clear about beauty and ugliness, strong distinctions, adversity and obedience, we can't stand adversity, we force ourselves to go crazy and commit suicide, we will rejoice in good times, and we will be miserable in adversity.

The Bodhisattva doesn't do that, the Bodhisattva from the beginning to the end, as if he didn't move, he kept this joyful heart, he knew that this was a wicked person, a very evil person, and he had no place to live and forgive him.

So to reach the Buddha's path, it's not very difficult to say, it's not very difficult, it means to be with the light, and the light and dust is to embrace all things in heaven and earth, and come to your heart, as long as you don't fall into the concept of right and wrong, the concept of good and evil, everything is fine, who is good or bad for you is no longer important, naturally you can complete the enlightened Buddha path, see the person who holds the precepts pure, we respect, see the person who violates the precepts, we think that he is the manifestation of the Bodhisattva, we can face him with a pure heart, the good and the bad of all beings, It does not affect our pure mind, and we will naturally attain the unhindered and equal Buddha path.

Asked again. Yun He Bodhisattva walks in the wrong way. Answer. If the Bodhisattva walks in the five infernals. And no worries.

For example, if you kill a dog, kill a frog, it's a misdemeanor, if you kill an animal, it's a felony, if you kill your master, or kill your parents, that's a terrible! This is considered a sin, unforgivable, unrepentant, and a sin of rebellion.

If we do the five infertile sins, then we must have come from the annoyed mind, but the bodhisattva manifests in the five infertile sins, if the bodhisattva does the five infertile sins, it is manifested, and there is no annoyance, he is just manifested, and on the outside it seems that he is very disobedient, but in fact he is not blind in his heart, he must have his reasons, and the bodhisattva must have his intentions.

The Bodhisattva said: I am the two. Because of me, there is my place. If there is no self, then there is no self, and it is the only way to enter.

This is the second bodhisattva to come up and report, and his name represents moral achievement. As soon as any sentient being has a life, it is brought about by the fundamental karma, and seeing is the concept. If this view can be liberated, then it will be almost. Those who study Buddhism talk about selflessness, and they want others to have no self, and they still have me. Don't talk about it without me, it's very difficult to forget your body and forget your body.

I'm so busy every day, sometimes I'm so tired that I feel like my head and feet are upside down, and I'm so tired that I have to come here for classes in the evening. I was ready to fall in the next second, and at best I was gone, and I simply threw myself away.

Do whatever you have to do until the last second before you die, forget about yourself, and you'll be fine. Therefore, all troubles and pains come from the body, and Lao Tzu said: "Therefore, I have a big patient, and I have a body." "The physical obstacle is very big.

It's not selflessness to be able to throw away the body. There is no self, no self, no more body and no emptiness.

It is not easy for those who study Buddhism to cultivate to selflessness! People who study the Tao, like many of you who study qigong, often come to me and ask me, and I say that it is very good, this is not perfunctory to you, it is the truth. There are more than 200 kinds of kung fu to practice qi, and if you can't learn it all, I don't have time to teach you, so you play with your nose and mouth. But do you say you can play until you don't die? No, breathing is still the method of life and death! If you inhale it in, you must exhale it, and you can't stay in any part of your body.

It is impossible to be angry with the dantian, especially women can't practice like this, they will collapse and have problems. When a man goes to play, he will train his belly to be thick and big, and he may run something into it, but he won't talk about it, and he will be scared to death if he talks about it.