I used to be a leader, and my subordinates were in front of me, and I shouted loudly about everything, and I had tricks behind my back.

The more flattering anyone is to you, the more unreliable they are.

I often say to that group of people who are doing things that the people who absolutely shout obedience are the most problematic.

Some of them are so annoying that you tell him to do it, and he doesn't agree, but he has his reasons, and it's right.

At this time, the will of the person sitting on it will be like a knife, and he will cut off his unhappy psychology. Slap the table, good! Just do as you want! In this way, you can be a person above, it is very painful!

Originally, I didn't teach you these things in Dharma classes, because these classes were not taught to you, and it was useless to teach you.

These are for those who really want to be a master, or when they can be a master in the future, they will be useful, and as a master, they must also tolerate apprentices!

Don't talk about apprentices, your children also have their own opinions, are they all well-behaved? Children and apprentices are the same, they have to tolerate, scold those who should be scolded, and reward the good ones, but what about later? Tell a bad word, fuck it! I'm going to die anyway.

If only you knew you were going to die? I'm not angry! Don't think I'm not the Dharma, it's a mantra, which is a mantra that says, "Fuck it!" That's it.

It is a supreme mantra, a mantra of non-existence, which can remove all suffering, and it is true. It's not a joke, you just have to learn it.

"Optimism is like a thief." The five yin is the knowledge of the thought and action, and if this body is like a wrongdoer, if it is not obsessed with it, let it go.

You can theoretically see this body as a rival, emotionally amiable, can you empty this body?

It can't be empty.

All sentient beings enjoy the pleasures of the five desires, and the Buddha enjoys the pleasures of pure nirvana, but if you are greedy for purity and trapped by enjoyment, it is also a demonic realm.

Only by understanding this truth can we understand the truth of Vimo's explanation for the witch.

What is a witch called?

Covet the pleasures of enjoyment.

What is Demon Realm?

Whoever is greedy for pleasure, who has something, who is attached to it, who is greedy, is all a demon.

Only by understanding this truth can we understand the essence of true Mahayana Buddhism.

When the witch realizes this truth, she can turn around, and her troubles are Bodhi, so she is no longer called a witch, but she has become an empty goddess, which is also the empty mother called in the tantric law, and it is the realm of women to achieve Buddhahood.

Those who have attained the Esoteric Dharma Void Practitioner are the same as staying in the world, and the body is permanent and can come and go at any time.

But this is not something that can be cultivated casually, if you don't have the degree, maybe it's a demon and a monster to cultivate, not a real empty mother.

"Optimism is like a poisonous snake." This body is a combination of earth, water, fire, and wind.

These four are biting us like poisonous snakes and devouring our lives.

Life itself is not this body, and every day, we are busy for this body, and we consume our energy for the sake of our body: we take up more than nine-tenths of our life, eat three meals, urinate and urinate, dress and undress, sleep, etc., not for the needs of life, but for the needs of the body.

This body is a combination of the four majors, and the Chinese saying says that the four major ones are empty for those who study Buddhism, that is, this body is not me, and I only have the right to use it for decades, but I have no ownership.

I can't have a body, it can change at any time.

Although it is used temporarily, the body of these four is still very troublesome.

Bodhi can't attain it, it's all troubled by the four majors. In the 24 hours of each day and night, most of you are troubled by your body, either uncomfortable, hungry or cold, or changes in the body, hormonal imbalance causes good or bad emotions, so you should look at the four major like poisonous snakes.

But who can achieve the concept of "happiness" and the four major vipers?

If the four great ones can observe the emptiness, and then go one step further and enter the realm of wonderful happiness, then the four great ones can be determined by observing the emptiness.

Those who have been determined are happy and enjoy in their determination.