It is said that Ao Yunxin found all kinds of news in Chaoge, but she became more and more unable to think about it.

I just feel that this is really deep, and all kinds of behind-the-scenes masterminds have begun to promote the killing and robbery that she doesn't know.

At that time, she asked Master what it meant to be killed.

Because the story of Nezha and the sea mentions the word should be killed and robbed many times.

But the master said that if you want to explain in detail what should be killed, there will be a lot of heavenly opportunities to reveal.

She didn't dare to ask more at the time.

In fact, what Yun Qianyu said is that if you explain in detail what it means to kill and rob in the Romance of the Gods, it is tantamount to spoiling the whole book.

At that time, he and Ao Yunxin were not familiar with each other, how could he spoil the content of the book he was going to say.

In Ao Yunxin's ears, it means that after the explanation, more heavenly opportunities will be revealed.

At this time, she awakened the ancestral dragon bloodline, and gradually remembered something.

The tribulation of the three tribes in ancient times was a great killing catastrophe, and it was not only the three tribes that should be robbed, but all the living beings in the world.

It's just that the three clans were pushed out by someone with a heart to deal with the robbery.

Of course, this is a great hatred for the three clans, especially the reincarnation of an ancestral dragon like Ao Yunxin, who must have hated the mastermind behind the scenes at that time.

But this is a great opportunity for other races.

If the three races should not be robbed, with the strength of the three races, the other races will have no chance to rise at all.

Therefore, many things depend on the position, and there is no absolute right or wrong.

The same is true of the coming God Tribulation at this time.

In fact, to put it simply, killing and robbery is the karma between heaven, earth and man that causes chaos in the heavenly way, so use killing and robbery to cut off the cause and effect, so that heaven and earth can return to peace. And all the people who create karma, that is, those who cultivate, are all people who should be calamitized.

That's why Taiyi Zhenren said that Nezha killed Ao Bingshi, Ji Niangniang and others in response to the robbery.

In fact, everyone who cultivates is a person who should be robbed, and if you kill me, I will kill you, they are all deserving of robbery, and they are in accordance with the will of heaven.

To put it bluntly, it depends on the strength, if the strength is enough, you will kill others and be robbed, and if you are not strong enough, of course, you will be killed by others.

Heaven is ruthless, so it doesn't matter who you are, as long as you kill enough, your karma will restore balance.

But in addition to the way of heaven, even saints have affection, of course, there are relatives and differences, and they only hope that others will be robbed.

Therefore, it seems that the expositional camp has united to bully and intercept the teachings, which is very unauthentic.

But if you are a person who is in the teachings, will you still feel that it is not authentic? You will only feel too lucky.

Although those bigwigs are yin, they are famous for protecting their shortcomings.

In the same way, the downfall of Shang Tang is the same, it is a battle of luck and divine power, and Di Xin is just taking the blame.

Of course, Ao Yunxin doesn't know about these yet, but he just has some vague guesses.

However, she had already decided that the next time she saw Master, she would ask for advice.

After the song was over, she returned to the East China Sea and continued to cultivate.

She couldn't see through the murder and robbery, but she saw through a problem.

That is, everything is still determined by strength, as long as there is enough strength, nothing is a problem.

Little Nezha came over during this time and indulged in fighting monsters everywhere.

He is gifted, he is still the body of an innate spirit bead, and his cultivation is rising gradually, and he is almost about to break through the earth immortal at the age of four.

Moreover, there are all kinds of spiritual treasures given by Taiyi Zhenren and Ao Yunxin in their hands, which disturbs the demon clan near the East China Sea.

This can actually be regarded as the beginning of the trouble, but the target of the trouble has changed from the dragon clan to various demon clans.

Because most of the people he killed were demon clans that infested the people on the coast, his reputation was getting better and better in the realm of Chentang Pass.

Some people even began to build an immortal shrine for him.

Li Jing is against this practice, Nezha has no official position, and he is not a god in the heavenly court, if he is a person with a heart to ginseng, saying that he is pretending to be an evil god to bewitch the people, it will not be good.

He had also told Nezha's mother and daughter about this before.

This time, because the father and son have not been provoked to turn their faces, Nezha's personality is not so obedient, so he agreed to let those people dismantle the Immortal Temple and worship the Dragon Princess of the East China Sea instead.

As the dragon clan of the East China Sea began to travel in the clouds and rain conscientiously, the reputation is getting better and better, and there are more and more temples dedicated to the dragon god.

The priesthood of the god world is actually not perfect, that is, the incense system is not yet there, and after being named a righteous god by the heavenly court, he cannot use the divine power of incense to cultivate.

Only by making all the departments of the Heavenly Court complete can these Shinto systems be gradually perfected.

This is also the purpose of the Great Tribulation of the Gods.

At this time, the three sects and the heavenly court had already discussed that they would take advantage of this great tribulation to correct the three hundred and sixty-five gods, which were divided into eight parts, the upper four thunder, fire, plague, and fighting, and the lower four stars and stars, three mountains and five mountains, walking rain and clouds, and the gods of good and evil.

When these righteous gods are in place, it is estimated that the divine power of incense can be used for cultivation and longevity.

This is why in the past, although the dragon clan was named the god of the four seas, they did not care about the belief of all the people.

Because it makes no difference whether you do a good job or not, that is, if you do a good job, there is no benefit, and if you do a bad job, there is no punishment.

Now he began to spread the clouds and rain with his heart and bless the coastal people, which is still the result of Ao Yunxin's strong request.

At this time, Ao Yunxin, who was cultivating, felt the benefits.

She only felt that there was a trace of indescribable aura on her body, and after carefully sensing it, she was surprised,

"Hmm, what is it? luck?"

Luck is such an ethereal thing, and it is usually impossible to sense it.

It can only be observed when the luck is thick and exposed.

And Ao Yunxin can sense it because he controls the power of the laws of heaven and earth.

In fact, everyone has luck, but the amount is different.

Therefore, even in a world like the World of the Gods, which pays attention to luck, it is not necessarily that those with more luck will be able to win against those with less luck.

Luck, strength, go the right way, naturally there will be more.

Of course, the kind of people born with a destiny of great luck are incomparable.

Even in a world that doesn't talk about luck, there will also be children of destiny.

No matter in that world, there will be no absolute fairness, and some people are born at an end that others cannot reach in their lifetime.

Your end may be far less than the beginning of others, and this sentence is applicable in that world.

Ao Yunxin's starting point is actually higher than most people, but if he hadn't met the master in the tea shop, in this era of impending catastrophe, it is estimated that he is also first-class cannon fodder.

And now, her fate, and even that of the entire dragon clan, has gradually changed.

She felt that there were wisps of inexplicable luck coming to her, and she knew that the method that the master taught her had worked.

"In this era, the human race is full of luck, and if you get the sacrifice of the people, you can get luck. However, this luck, if it is not rich to a certain extent, actually has little effect......"

Qi luck only says that it is subtle and ethereal, and ordinary people can't interfere, but as long as the strength reaches a certain level, it can forcibly plunder and interfere.

In fact, she didn't know that this killing and robbery was someone taking the opportunity to snatch and interfere with the luck of the human race.