Therefore, Jin Liang naturally has no good feelings for Buddhism, but he has a different view of Taoism. Pen, fun, pavilion www. biquge。 info

Taoism is a native religion of China, which arose among the people during the Eastern Han Dynasty and was founded by Zhang Daoling, the ancestor of Zhang Lu, the current leader of Wumi Dao, the idea of Taoism. Originating from the Taoist ideas of Lao Li Dan and Zhuang Zhuang Zhou during the Warring States Period and the immortal magic of the pre-Qin Dynasty, it advocates self-cultivation and refining pills in order to become immortals. Taoism pretends to be in the name of the Tao Te Ching, and there are few academic components. In addition to coaxing the emperor to cultivate the elixir of immortality for temporary development, the impact on the culture of later generations is actually much weaker than that of Buddhism and Confucianism.

The Tao Te Ching is good, the basic teachings of Taoism are also good, and the concept of self-cultivation and the pursuit of Taoism can also be extended and transformed into a positive outlook on life, worldview, and values.

Jin Liang was ready to reform Taoism so that the indigenous religion could play its proper role.

Taoism is to be reformed, especially Zhang Jiao used the Taiping Taoism of the Taoist faction to rebel, so that all the princes and people in the late Eastern Han Dynasty had a prejudice against Taoism, if it is still Taoism, it is simply unacceptable.

Although Jin Liang himself is familiar with some brainwashing methods such as psychological suggestion, he is not the most suitable person to establish a new sect, he can only be a behind-the-scenes operator, and there are other people who perform in front of the scene.

At the end of the Eastern Han Dynasty, there were several powerful characters in Taoism, the three brothers of Zhang Jiao were all gone, and they were not mentioned, and the Zhang Lu brothers could not be used in Hanzhong, and there were still two characters with great magical powers, one was an immortal in the South China Sea, and the other was Yu Ji.

Jin Liang has always had doubts about Yu Ji, he is not sure whether this Yu Ji is the Yu Ji who survived during the period of Emperor Han Shun, or a fake Yu Ji who pretended to be in the name of Yu Ji during the period of Emperor Han Shun.

During the period of Emperor Shun of the Han Dynasty, there was a Yu Ji, according to the Book of the Later Han Dynasty? Xiangkai Biography records, "Emperor Shun, Lang Evil Palace Chongyi, on his teacher Yu Ji in Quyang Spring Water obtained 170 volumes of the book of God, all of them are ethereal white Su Zhu Jieqing Shou Zhu Mu, called "Taiping Qing Lingshu", Yu Ji said that it was given by a god, in fact, he created it himself, Yu Ji's disciple Gong Chong went to the palace to dedicate his teacher's "God Book" "Taiping Qing Lingshu", his words to the five lines of yin and yang, many witches and miscellaneous words, regarded as a demon and delusional, Emperor Shun ordered to hide it, and did not establish a school for it, so his book did not see the royal family's attention, and later transferred to Zhang Jiao's hands, Zhang Jiao, like Hong Xiuquan, who got the Bible in later generations, started from a book.

In the fifth year of Emperor Jian'an of the Han Dynasty, there was a Yu Ji, who was killed by Sun Ce in the romance, "Three Kingdoms? Sun Cechuan's annotation quotes "Jiangbiao Biography": "From time to time, there are Taoist priests who are evil in Ji, first live in the East, go back and forth to Wuhui, set up a fine house, burn incense and read Taoist books, and make runes to cure diseases, and Wuhui people are troublesome. Yu Ji lives somewhere in the east, often travels back and forth between Wu and Huiji, burns incense to treat people, the Eastern Han Dynasty dedicated the emperor to Jian'an for five years, that is, 200 years AD, when Sun Ce, who dominated the land of Wu, ruled by Sun Ce, Yu Ji criticized Sun Ce's lack of self-control, thinking that "General Bo Fu, the name is false", Sun Ce was furious when he heard the news, and ordered to kill Yu Ji, the local residents said that there would be retribution, and soon after Sun Ce was hit by a dark arrow in the war, which caused a serious illness and died, some people say that he was haunted by Yu Ji's ghost and died.

Now the problem comes, the reign of Emperor Shun of the Han Dynasty was from 125 to 144 AD, Yu Ji has become the head of the Lang Evil Taiping Dao during the period of Emperor Shun of the Han Dynasty, as the master of Gong Chong, even if it is estimated that he was in the last years of Emperor Shun of the Han Dynasty to offer the Taiping Sutra, to the Han Xian Emperor Jian'an was killed in the fifth year, conservative estimates are also over 100 years old, is that some people doubt that the Taoist Yu Ji who was active in Eastern Wu is not the original Yu Ji of the Han Shun Emperor period, but Fan Ye, the author of the book "Book of the Later Han", regarded the two Yu Ji as one person.

In fact, Jin Liang tends to treat these two Yu Ji as one person, because Yu Ji is a Taoist who has practiced for many years, at least he has some experience in the art of health preservation, and it is common to live for a hundred years, you must know that the Nanhai Immortal who has never doubted his identity was born in 156 years, died in 289, and lived to be 134 years old, Jin Liang speculated that if Yu Ji was not killed by Sun Ce, it is estimated that he would be able to live to such a long age.

However, he was ordered to recruit Yu Ji's soldiers, and it took more than half a year to go around the Lang evil area, but he could not find any trace of Yu Ji, so he could only return to Xiangyang and report to Jin Liang, Jin Liang vaguely remembered that Yu Ji was recorded in history as a Lang evil person, as for what it meant to 'live in the East', Jin Liang could only infer that Yu Ji temporarily lived in a place in the east of the Han Dynasty, whether it was Xuzhou or Qingzhou or Yangzhou, I didn't know, so I had to temporarily announce that I would give up, and when the opportunity came, Yu Ji would automatically come to the door.

As for the immortals of the South China Sea, there are really people, the character Yuan Fang, the people of Lujiang, proficient in the Five Classics, Xiaofang Zhongshu, and also know astrology, he predicted from the stars that the Han Dynasty's qi will be exhausted, the national fortune will decline, and the world will be in chaos, so he sighed and said: "In this troubled era, it is more difficult for those with high official positions to protect themselves, and those with more money are more likely to die, so the glory and wealth of the world must not be coveted!" So the Nanhai immortals began to practice the Tao in Tianzhu Mountain, and got a "Jiudan Golden Liquid Sutra" in a stone cave, and learned the magic of making themselves changeable, Jin Liang believed that the scripture was an ancient magic book, and the Nanhai Immortal was David Copperfield in the late Eastern Han Dynasty.

When Jin Liang was in Luoyang, he sent people to Tianzhu Mountain to recruit the immortals of the South China Sea.

Jin Liang sent people to find the South China Sea Immortals at that time, one is to value his magic skills, such a powerful magic skill should be helpful to Jin Liang to create a new religion, it can be seen that Jin Liang had the idea of creating a new sect to replace the old Taoism, and the second Jin Liang has the disease of widowhood, and there will be more and more wives, I am afraid that he will not be able to cope with it, the South China Sea Immortals have lived more than 130 years old in history because they know how to do the art in the room, Jin Liang has to learn this magic from him, and he can bring China into an ideal state by living a little longer.

He was ordered to recruit the soldiers of the South China Sea Immortals, surnamed Wang Mingquan, who was originally a member of the Lujiang clan, and later followed his father to migrate to Luoyang to do business, and then joined the Fifth Colonel of the Northern Army, because he was a native of Lujiang and was familiar with Tianzhu Mountain, so Jin Liang sent him to Tianzhu Mountain to conquer the South China Sea Immortals.

Wang Quan wandered around Tianzhu Mountain for three or four months, and almost spent all the coils handed over to him by Jin Liang, and did not find the cave where the Nanhai Immortal Cultivator lived.

Ge Xuan is a great figure in the history of the development of Taoism, he is Ge Hong's grandfather, in Taoism is revered as Ge Xian Weng, also known as Tai Chi Xian Weng, in some Taoist schools with Zhang Daoling, Xu Xun, Sa Shoujian as the four great masters.

Ge Xuan was originally a Langya person, and later moved to Danyang Jurong, Gaozu Ge Lu was the general of the Han Hussars, and sealed Pi Hou, his grandfather Ge Zuju was a waiter of the Yellow Gate, and his father Ge De Confucianism was a great Honglu Dengshangshu, and he was taught Taoism, so Ge Xuan was born in a famous eunuch family, studious since childhood, read the Five Classics, and was famous at the age of fifteen or sixteen. Knowing Jin Liang's intention to send Wang Quanlai and reinvigorate Taoism, Ge Xuan was ecstatic and took Wang Quan to meet Ge Xuan.

Wang Quan visited the Nanhai Immortals, at this time the Nanhai Immortals had been in the mountains to cultivate for ten years, although the age was already thirty-five or sixteen years old, it seemed that he was only in his early twenties.

When Wang Quan was confused by the smile of the Nanhai immortals, he found that the letter in his pocket had fallen into the hands of the Nanhai immortals, and the Nanhai immortals unfolded the letters, and took a closer look, it turned out that Jin Liang was sincere and sincere, and was willing to invite the Nanhai immortals to go out of the mountains to revive Taoism.

Since Zhang Daoling founded Taoism, the development of Taoism in Middle-earth has been very smooth, after all, the people of this country still need religious worship very much, Confucianism is political belief can not replace religious beliefs, Buddhism from the Tianzhu Hu people was despised by most Han people to develop slowly, Taoism has a good start, but at this time there was a character Zhang Jiao, originally he developed Taiping Taoism well, don't get a scripture like those cult leaders in later generations Hong Xiuquan and others want to rebel, Taoism can get greater development in his hands, but unfortunately Zhang Jiao's house is not only old and frail, but also ambitious and ambitious, only as a tool to win over the rebels, because of his rebellion, the good Taiping Road was defeated by the imperial court, only Zhang Lu's five buckets of rice Dao remained, and Taoism fell into a trough. Historically, Cao Cao, based on the danger of Taiping Taoism, could not see the long-term benefits of China's native religion to the country, so he inhibited the development of Taoism.

The reason why the immortals of the South China Sea escaped into the empty mountains to concentrate on cultivation has a lot to do with the low ebb of the development of Taoism during this period, as a Taoist priest with thoughts, morals, culture and ideals. In fact, the immortals of the South China Sea were thinking about how to revive Taoism all the time.

Jin Liang's letters are in the heart of the Nanhai immortals, especially Jin Liang's mention that the Son of Heaven Liu Wei has been raised by Shi Dao since he was a child, and he is full of good feelings for Taoist priests. If the immortals of the South China Sea are willing to come to revive Taoism, the Son of Heaven Liu Wei is willing to take the immortals of the South China Sea as his teacher and respect the immortals of the South China Sea as the national teacher.

The South China Sea Immortals, who had some experience in cultivating for ten years, could no longer calm down and cultivate. He packed his luggage and prepared to take Ge Xuan to Xiangyang to join Jin Liang.

Wang Quan took out Jin Liang's second letter and handed it to the Nanhai Immortals, in which he asked the Nanhai Immortals to visit the other princes first, and then go to Xiangyang.

The Nanhai Immortal was very puzzled why Jin Liang wanted him to do this, but seeing that the wording in Jin Liang's letter was very decisive, he had to comply.

The immortals of the South China Sea left Tianzhu Mountain. Heading north, we passed through Yuzhou on the way. At this time, Liu Biao served as the assassin of Yuzhou, Liu Biao put aside the identity of the Han clan, in fact, he was a great Confucian who knew how to learn, he believed in Confucius's "Zi Bu Silent Ghost Chaos God", after seeing the South China Sea immortals, he thought that the South China Sea immortals pretended to be ghosts. Thinking of Zhang Jiao back then, he did not hesitate to think that the South China Sea Immortal was a demon who confused people's hearts, and planned to catch and kill him.

The Nanhai Immortal said unhurriedly, "I have some meager gifts to reward your army. ”

Liu Biao said: "You are a Taoist priest alone, I have so many people, can you reward me?" ”

The South Sea Immortal said it again. Liu Biao sent someone to see what the gift was, and saw that there was only a bucket of wine and a small bundle of jerky, but ten people did not lift it.

So the Nanhai Immortals brought the dried meat themselves, cut the meat piece by piece to the ground, and asked a hundred people to take wine and dry meat and distribute them to the soldiers. Three glasses of wine and one piece of jerky for each soldier. The jerky tasted the same as usual, and more than 10,000 soldiers were full of food and drink, but there was no shortage of wine in the wine vessel, and the jerky was not eaten up, and Liu Biao's more than 1,000 guests were also drunk.

Liu Biao was taken aback and dispelled the intention of killing the immortals of the South China Sea.

A few days later, the Nanhai immortals left Liu Biao, went to Xuzhou, and met with Tao Qian, the assassin of Xuzhou, at this time Tao Qian was blinded by a subordinate Zhenrong, began to believe in Buddhism, and because of the Yellow Turban Rebellion, extremely hostile to Taoism, he sent his troops to chase Cao Bao to kill the Nanhai immortals.

The Nanhai immortals wore wooden shoes and walked slowly with a bamboo cane, Cao Bao chased after him with a weapon in his hand, but he couldn't catch up with the Nanhai immortals, only then did he know that the Nanhai immortals had Taoist skills, and he didn't dare to kill him again, so he quickly reported to Tao Qian, Tao Qian didn't believe it, and he led the people to chase and kill the Nanhai immortals, or only saw the back of the Nanhai immortals but could never catch up, so he had to give up the pursuit.

The instigation of Tao Qian to believe in Buddhism Rong Rong did not believe, led a group of monks to chase and kill the South China Sea immortals, the South China Sea immortals drilled into the sheep, the people who pursued him could not distinguish, so they checked the original number of sheep, and sure enough, there was one more, knowing that the South China Sea immortals became sheep, but they couldn't tell which one was the change of the South China Sea immortals, ready to kill all the sheep, at this time the South China Sea immortals appeared, and said to Zhen Rong: "Although you believe in Buddhism, you don't have the compassion of the Buddha, and you will kill yourself if you kill more and do more injustice." After the South China Sea Immortal finished speaking, he turned into a wisp of green smoke and disappeared in front of Zhenrong.

He didn't believe it at first, but while believing in Buddhism, he still practiced more killings and injustice, and it was not until he was killed by the people in the mountains that he realized that his life was the most sinful life.

It is worth mentioning that he is a wonderful branch in the history of Chinese Buddhism, which can be compared with Shi Le Shihu's uncle and nephew, and they all belong to the kind of typical characters who have Buddha in their mouths and no Buddha in their hearts.

Zhenrong is the local Haoqiang of Danyang County, Xuzhou, at first gathered hundreds of people, to Xuzhou Mu Tao Qian, the old and deaf Tao Qian was blind, appointed Zhenrong as the minister of the country, and was responsible for transporting the grain of Guangling County, Xiapi County and Pengcheng County to Xuzhou Prefecture Zhitan County, but after Zhenrong got the grain of the three counties and the tribute items of the feudal country, he did not send it to Tan County, but filled his private pockets for his own use. After filling his pockets, he did not do anything else, but instead set up a Buddhist temple in Xiapi County, and asked the people of Xiapi County to chant Buddhist scriptures day and night, which made the monks, nuns and Buddhists from nearby counties move into Xiapi County, and there were more than 5,000 households. Every time the Buddha is born, the Buddha bathing party is held, and the cost of setting up a banquet on the side of the road alone is as much as hundreds of millions of dollars.

In the first four years of peace, Di Rong spent a huge amount of money to build the Futu Temple in Xiapi, built in the south of Xiapi City, there is a tower in the temple, there is a gold plate on it, there is a heavy building under it, the tower is nine layers of octagonal, each layer has cornices, each side is inlaid with copper realm, there is also a bronze mirror facing the sky at the top of the tower, called "Nine Mirror Tower". It is said that more than 3,000 people can be accommodated around the pavilion to read Buddhist scriptures in the hall, and the Buddha statue is painted with gold and draped in a brocade robe. Every time to the bathing Buddha meeting, set up a seat on the side of the road for dozens of miles, put wine and dinner for people to eat, come to visit, worship the Buddha of the people up to 10,000 people, at that time the luxury of the arrangement, the grandeur of the scene, the majesty of the momentum is rare to see.

The Buddhist shrine and pagoda he built became the basic tower type of the early Chinese pagoda in China, and the form of the layout of the Buddhist temple basically continued to the early Tang Dynasty. The gold statue of the Buddha in the shrine is also the earliest record of the casting of the Buddha statue in the literature of our country, and the people who accept Buddhism in the territory are exempted from the forced labor and tax of Buddhist believers, and it has also become one of the measures of the official support for Buddhism in the following dynasties. At the same time, these activities of Zhirong made Xuzhou and Xiapi always be one of the important towns of Buddhism in China for a long historical period after that.

But such a character, supposedly influenced by the Buddha's Buddhist scriptures, should be a very compassionate figure, in fact, his actions have nothing to do with worshipping the Buddha, but become more ferocious after worshipping the Buddha.

Futu Temple built the first four years, Cao Cao attacked Xuzhou, the whole territory of Xuzhou is like a bird with a frightened bow, Zhenrong led his soldiers and subordinates a total of more than 10,000 men and women to go south to Guangling County, Guangling County Mayor Zhao Yu, will be Zhenrong as a guest of honor, and set down a grand banquet to entertain Zhenrong and its soldiers and subordinates, Zhenrong saw that Guangling County is rich and rich, can not help but be moved, so in a banquet, in order to toast, kill Zhao Yu, and order his soldiers to kill, burn and plunder Guangling County, with his soldiers and subordinates and plunder Guangling County's property south to Moling, Take refuge in Xue Li.

Xue Li was originally the minister of Pengcheng under Tao Qian, but was persecuted by Tao Qian, Xue Li had to flee to Moling with his subordinates, Xue Li was also like Zhao Yu, set up a banquet to entertain Zhu Rong, but Zhu Rong also killed Xue Li, swallowed Xue Li's subordinates, and took refuge in Yangzhou to assassinate Liu Xuan.

In 195 A.D. and the second year of Xingping in the Eastern Han Dynasty, Liu Xuan, the assassin of Yangzhou, ordered Zhu Rong to assist Zhu Hao, the Taishou of Yuzhang County, and attacked Zhuge Xuan, the magistrate of Yuzhang County, appointed by Mu Liu Biao of Jingzhou; Xu Shao said to Liu Xuan, "Zhenrong is a person who never cares about what others say about him; Zhu Hao's personality is loyal and honest, easy to put his heart into his heart, and he is gullible to others, so he must instruct Zhu Hao to strictly prevent disintegration", Liu Hao did not believe Xu Shao's words. After Zhen Rong arrived in Yuzhang County, he killed Zhu Hao by killing Zhao Yu and Xue Li, and became the Taishou of Yuzhang County himself. Liu Xiang was furious when he learned about it, and led his troops to attack Zhenrong, and Zhenrong's subordinates were scattered, and Zhenrong fled to the mountains, where he was killed by the people in the mountains and Shanyue, and dedicated the head of Zhenrong to Liu Xuan.

Whether it was the Three Kingdoms era of the Eastern Han Dynasty or the harmonious years of later generations, Jin Liang had seen and heard too many Rongrong characters, especially those Hu people, who wantonly slaughtered the Han people while worshipping the Buddha, and did not have any compassion in their hearts when they wielded the butcher's knife.

From a figure like Zhen Rong, Jin Liang does not see any significance for Buddhism. On the contrary, it is believed in Taoism, except for providing the emperor with some elixir to spend some money, it will hardly cause harm to the national economy and people's livelihood, Buddhism is different, look at those mud tires with gilded bodies and monks who have nothing to do all day long, you will know how much labor and money are lost.

However, it was said that the Nanhai immortals then met Liu Dai, the assassin of Yanzhou, Cao Cao, the Taishan Taishou Liu Bei and others, all of whom were chased and killed by them without exception, and the Nanhai immortals understood what Jin Liang meant, except for him Jin Liang, other powerful people in the world have a deep-rooted prejudice against Taoism, and if he wants to revive Taoism, he must cooperate with Jin Liang.

The immortals of the South China Sea came to Xiangyang and met Jin Liang, and the two talked together about how to develop religion for three days and three nights.

Jin Liang discussed Christianity, which was now flourishing in the Great Qin Kingdom in the West, a certain religion that began to flourish in the Middle East, and Buddhism that had infiltrated Middle-earth, analyzed the advantages and disadvantages of each religion, and pointed out the fatal flaws of native Taoism.

The Nanhai Immortals surrendered happily and decided to work with Jin Liang to reform Taoism and improve Taoism into a religion that was accepted by the majority of the Han people and had a strong impetus to expand the living space of the Han people and accumulate virtue from goodness.

After Jin Liang persuaded the Nanhai Immortals, he took the Nanhai Immortals to meet today's son Liu Wei.

Liu Wei was raised by the Taoist people, since he was a child, he has a very cordial sense of Taoism, and he likes it very much when he sees the immortal wind and bones of the South China Sea, and he likes it very much.

Although the Son of Heaven Liu Wei is a puppet emperor, the Liu Han royal family is a hundred-legged insect after all, it is not stiff, it still has its residual prestige, and there are still many court ministers and local princes who are loyal to the Liu Han royal family, as long as the Son of Heaven Liu Wei recognizes the Nanhai Immortals and recognizes Protestantism, it will be of great benefit to the spread of Protestantism under the rule of the Han Dynasty.

Thinking of this, the immortals of the South China Sea put down the shelf of the Taoist master and performed the magic for Liu Wei on the spot.

The Nanhai immortal picked up a wine glass, poured it full of wine, and pulled out the Dao hairpin on his head to show Liu Bian, Liu Wei took it in his hand and saw that it was indeed a hairpin made of ink bamboo, and the Nanhai immortal stirred the Dao hairpin in the wine, and in a moment the Dao hairpin was dissolved in the wine, just like the ink dissolved into the water when grinding ink, Liu Wei only followed Shi Daoren to make alchemy before this, and he saw such a magic there, and he couldn't help but be dumbfounded.

The Nanhai Immortal rolled a wine glass with his robe, and in an instant, the ink bamboo hairpin was held intact in the hands of the Nanhai Immortal, and the wine in the wine glass was still pure and sweet wine, and the Nanhai Immortal raised the wine glass and smiled at Liu Wei: "Your Majesty, let's divide the wine in this cup into two halves." ”

Liu Wei thought that the Nanhai Immortal wanted to drink half a cup by himself and then give the Nanhai Immortal the remaining half a cup, and felt that the Nanhai Immortal was a little rude. couldn't help but sink, but I didn't expect the South China Sea Immortal to use the ink bamboo hairpin to scratch his wine glass first, and the wine glass was divided into two halves. There was wine in both halves, several inches apart, and the wine seemed to condense in midair. And it doesn't roll down. The Nanhai Immortal raised half of the glass, drank it all, and handed the other half of the glass to Liu Bian, who drank the wine in the half of the glass suspiciously, and sure enough, it tasted the same as before.

After the Nanhai immortal finished drinking, he threw half of the cup in his hand on the carved beam of the palace, and the cup turned into a bird that swooped down, and the Nanhai immortal grabbed the bird. The flying bird turned into half a cup in the hands of the Nanhai Immortal, and the Nanhai Immortal made a move with his left hand, and the half of the cup that was originally in Liu Wei's hand instantly arrived in the hands of the Nanhai Immortal, and the two halves of the cup were tightly attached to each other and returned to their original state, and the Nanhai Immortal poured the wine again, and the wine did not leak.

Jin Liangbai stretched out boredly. These magic techniques of the South China Sea Immortals are no different from the magic of later generations, even if they deter Liu Bian, they can't leave a deep impression on Liu Bian's heart, I'm afraid it just makes Liu Bian feel funny.

When the South China Sea Immortal saw Jin Liang's expression, he knew that his magic was still not enough to deterrent. With a roll of his eyes, he instantly thought of a soul-shocking technique, and he smiled at Liu Wei and said, "Your Majesty, do you want to miss the first emperor?" ”

The first emperor is Liu Bian's father, Emperor Han Ling, Emperor Han Ling loved Wang Meiren back then, and loved Wang Meiren's son Liu Xie, not Liu Bian, Liu Bian has followed Shi Daoren since he was a child, and he doesn't have much father-son affection for Emperor Han Ling, but in addition to Jin Liang and Nanhai Immortals, there are hundreds of court ministers in this hall, and under so many pairs of eyes and ears, Liu Wei had to show a memorable expression and said: "I miss the first emperor very much." ”

In front of everyone's eyes, the immortals of the South China Sea turned into a puff of green smoke and disappeared in place, and everyone in the hall was stunned.

After a while, a familiar voice came from outside: "Bian'er, my father has come to see you!" ”

A man of about thirty years old walked in from the outside, dressed in a bright yellow dragon robe, with a handsome face and a slight over-wine-colored green aura on his face.

Although Liu Wei had many dissatisfaction with Emperor Han Ling, this was his biological father after all, Liu Wei couldn't cry, and knelt on the ground and said: "Father! ”

The court ministers present were all stunned, it could be that the first emperor came back from the dead, and when they saw Liu Wei kneeling, they had to bow down and say: "Your Majesty the first emperor!" "The scene is extremely weird, Jin Liang doesn't know how the South China Sea Immortal did this, I'm afraid that David Copperfield in the future will also be difficult to do.

Jin Liang had never seen Emperor Han Ling before, and he really didn't know that Emperor Han Ling was quite handsome, no wonder he doted on Liu Xie and didn't like Liu Bian, because Liu Xie looked like him, and Liu Bian was more like his mother He Lian, and his nephew was like an uncle, but Liu Bian looked a little similar to He Jin, the pig killer.

Emperor Ling of Han, who appeared now, stepped in front of Jin Liang, who looked surprised, and said with a slight smile: "General Jin, you assisted the debate, pacified Jizhou and Shuozhou, Qingzhou, and paved the way for the Zhongxing Han. ”

After this Emperor Ling of the Han Dynasty commended Jin Liang, he turned his head to Liu Liang and said: "Bian'er, General Jin has the merit of helping the Han Dynasty, and my father wants to emulate the story of the Western Zhou Dynasty and entrust Bian'er to General Jin, Bian'er, are you willing to recognize General Jin Liang as Shang's father?" ”

Although Liu Wei was confused, he knew that the current state of confusion was suitable for making Jin Liang's identity as Shang's father public, so he said respectfully: "The child is willing." ”

After this Emperor Ling of the Han Dynasty presided over the ceremony of Liu Wei worshipping Jin Liang as his father, he looked up to the sky and laughed, the laughter just disappeared, and the whole person disappeared out of thin air.

After a long time, the traces of the South China Sea Immortals slowly appeared in the position where the South China Sea Immortals were sitting, and the South China Sea Immortals asked the court ministers present with a blank face: "What happened just now?" ”

All the ministers of the court and Liu Wei looked at each other, not knowing how to describe the strange scene just now, the man just now was indeed the first emperor.

Jin Liang took the first step, walked in front of the South China Sea Immortals, bowed down and saluted: "The Taoist can actually communicate with the Heavenly Realm, invite the first emperor into the mortal world, and meet with the young emperor, he is worthy of being a person with great magical powers!" ”

Jin Liang turned his head to Liu Wei and the ministers and said, "Your Majesty, such a person with great magical powers, if he is not named a national teacher, will he not be condescending?!" ”

No matter how mean Emperor Han Ling was to Liu Wei before, but the Emperor Han Ling who came out just now made Liu Wei feel a short-term fatherly love, Liu Wei was very happy, and said with a happy face: "From the general's play, the Taoist chief is the national teacher, and the Taoist priest who leads the world is the general." ”

Among the ministers of the court present, a large part of them regarded the Taiping Road and the Five Bucket Rice Road as flood beasts, but most of them had been officials in the court for many years, and they knew that they could not disobey the holy will for the time being, but a few of them jumped out without opening their eyes, and said sharply: "Your Majesty, you must not, you must not, these techniques are all side doors, and they are just tricks and tricks, and they can be established as the right way." ”

Liu Bian's Nanhai Immortals, the Taoist priest, is a national teacher, and he also repaid his previous master Shi Daoren's nurturing grace, his master was haunted by the Taoist Gate during his lifetime, this time it should be able to revitalize Taoism a little, Liu Bianzheng was happy, and saw those Qingliu ministers kneeling below, and said loudly No, he couldn't help but be furious, especially when he heard that his father Emperor Han Ling invited the great magic power of the mortal world to say that he was a side door, and even offended the little emperor's reverse scales, he slammed the dragon case, and roared: "The Taoist is a land immortal general figure, Such a condescending and noble person to show you his supreme supernatural powers, you do not know awe, you are so slanderous, you are so disrespectful, you despise the Tao, I will not condemn you today, so worthy of the first emperor! Where are the imperial guards, pull out these rebels who slander the national teacher, and punish them with fifty rods! ”

The imperial guards in the inner palace are all women, and the imperial guards on the Jinluan Treasure Hall are all the elite of the Long Xiang Army and the Tiger Ben Army, and today's royal guard commander is Wang Yue, the commander of the Long Xiang Army, Wang Yue stepped on the Qingying Sword, stepped to the front of the steps, knelt down on one knee and said: "Obey the holy decree!" ”

When Wang Yue got up, he cast an inquiring look at Jin Liang, and Jin Liang nodded heavily, meaning to beat these people hard.

Jin Liang can see clearly that these ministers who stand up against the establishment of Nanhai Immortals as the national teacher are all ministers of the family, although they are all neutral families, but the so-called neutral families are only not rebelling militarily, but politically they have always been dissatisfied with Jin Conscience. Although Jin Liang's talents are abundant, most of them are young people, and it is difficult to serve the public when they enter the court, so Jin Liang tolerates some neutral family figures flooding the court, and most of the neutral family figures are grateful to Jin Liang for giving them the opportunity to stand in the court as the minister, and they do not disobey Jin Liang's intentions in many things, but there are always some things that do not know the current affairs, they jumped out to deny the South China Sea Immortals this time, but also to deny the appearance of the Han Ling Emperor, and deny Jin Liang to be Liu Wei's father, Because once Jin Liang justifiably became Jin Liang's father, he would be like Jin Buwei back then, and he couldn't do it if he didn't want to monopolize power.

Wang Yue's eyes flashed with a hint of fierceness, back then, the Runan Yuan family and other families made him like a slave, and it was Jin Liang who supported him to the position of General Long Xiang, a senior general, he was loyal to Jin Liang, but he hated those families like an enemy chieftain. Wang Yue got Jin Liang's hint, and secretly ordered that the imperial guards under his command beat those few jumping clowns hard, and after fifty rods, these jumping clowns were also broken under the tragic situation of their skin and flesh, and even some of the guys who were debaucherous and lost their bodies were beaten to death.

Originally, those ministers of the family also imagined that they would stand up against it just now, but looking at the miserable appearance of those people after being scolded by the cane, these guys all shrank their heads, and they secretly thought, anyway, everyone knows that this little emperor was raised by Taoists, and he has good feelings for Taoists, so this time this little emperor is fooling around.

The holy decree of the Son of Heaven Liu Wei was issued by the Cabinet Auxiliary Minister and officially took effect, and from now on, the Nanhai Immortals are the protectors of the Han Dynasty, and they rule the Taoist priests of the world, regardless of the Taoist priests of any sect, all of them are under the jurisdiction of the Nanhai Immortals.

After the immortals of the South China Sea were promoted to the national teacher, the first thing they did was to recruit all the Taoist priests who had magic and Taoism in the whole world to Xiangyang, and those who did not report to Xiangyang within six months were regarded as evil sects and crooked ways, and the whole world was unified to crusade against them.

The Xiangyang court is in the hands of Jin Liang, and Jin Liang governs Jizhou, Bingzhou, Shuozhou, Qingzhou four prefectures, under his command there are 200,000 regular troops and nearly a million county and county soldiers, the military prestige can be described as the first in the world, those Taoist priests are not afraid of the crusade of fellow Taoists, but they are afraid that the Xiangyang court will send troops, so whether there is a magic or not, they all come to Xiangyang.

Most of the Taoist priests under the rule of the Han Dynasty received the notice and came to Xiangyang, only Zhang Xiu and Zhang Lu turned a deaf ear to the Wudou Midao in Hanzhong, they claimed to be Zhang Daoling's descendants, and did not put the Nanhai Immortals, the Taoist who stood on their own, but they forgot that the current Nanhai Immortals were no longer the Nanhai Immortals who cultivated in Tianzhu Mountain, and the current Nanhai Immortals had the support of Jin Liang behind them, and Zhang Xiu and Zhang Lu's current behavior had doomed them to doom in the future.

To Jin Liang's delight, Yu Ji, who saw the beginning and the end of the dragon, also came to Xiangyang this time, and this old man was keenly aware of the intention of the Xiangyang court to support the revival of Taoism, and not only brought hundreds of disciples to Xiangyang, but also brought a revised version of the "Taiping Qing Lingshu" to Jin Liang.

After Jin Liang's observation, and after Hua Tuo and Zhang Zhongjing's secret inspection, this Yu Ji is indeed more than ninety years old, judging from the age, it is indeed Yu Ji who emerged during the period of Emperor Shun of the Han Dynasty, Jin Liang and Nanhai Immortals discussed the Taoism with this Yu Ji, although this Yu Ji is more than ninety years old, he is more flexible than the Nanhai Immortals in his thirties, and the exquisite magical powers are even more than the Nanhai Immortals.

The immortals of the South China Sea were so impressed that they threw themselves to the ground and wanted to worship Yu Ji as a teacher, but Yu Ji refused: "How can the national teacher of the Son of Heaven worship others as teachers." ”

The Nanhai immortals insisted on worshipping, Yu Ji insisted on refusing, Jin Liang persuaded him, and Yu Ji finally decided to take his master and accept the Nanhai immortals as his junior disciples.

Jin Liang also took Yu Ji to meet the Son of Heaven Liu Bian, and after Liu Bian saw Yu Ji's magic and Taoism, he happily canonized Yu Ji as the Left Immortal Master of the Protector of the Country, and the Immortal of the South China Sea as the Right Immortal Master of the Protector of the Country.

Jin Liang smiled and said, "Your Majesty, the two national teachers have the ability to reach the sky. It is better to be a celestial master than to be a heavenly master. ”

At Jin Liang's suggestion, Liu Wei changed the title of Yu Ji to the Auxiliary Han Heavenly Master. The immortals of the South China Sea are the Heavenly Master of the Sahan.

Jin Liang's move is to break the unruly and self-righteous Taoist Wudou Rice Dao into a land of no return.

The religion of this country is different from the religion of the West, in this country. Religious belief is always a vassal of political belief, and don't think that you can be above politics on a clear high ground.

Jin Liang had been to Longhu Mountain in later generations, and had seen the process of Zhang Daoling's creation of Taoism, which was the same as other religions, and anyone with a discerning eye could see that it was full of pretending to be gods and ghosts, and it was very possible to see that Zhang Daoling's ambition to create a country within a country that was not governed by the Han Dynasty when he founded Taoism was an ideal that was not realized in the two generations of Zhang Daoling and his son Zhang Heng. In their grandson Zhang Lu was temporarily realized, the prosperity of the Five Dou Rice Sect in Hanzhong, once ** for more than ten years, and even after Zhang Lu surrendered to Cao Cao, the Five Dou Rice Sect also spread to the Central Plains.

Zhang Daoling was once named the Auxiliary Han Heavenly Master, but because of the stupid actions of his grandsons Zhang Xiu and Zhang Lu, it is no longer possible for him to be named the Auxiliary Han Heavenly Master. But because of his pioneering position in Taoism, he reluctantly left a place for him.

Jin Liang carefully read the teachings of the Wudou Rice Sect, which was very imperfect and not specific, and the teachings of the Taiping Dao were also very incomplete, no wonder Taoism could not do Buddhism. After Buddhism entered the Middle Earth, it was determined to innovate, and it has been changing with the ignorant taste of the Chinese people, and even did not hesitate to change the original male body of Guanyin Bodhisattva into a female body to adapt to the maternal worship of the Chinese people.

The teachings of Taoism must be changed, and there must be no more mysticism, and no more mysticism can be so mysterious that the general public is not birdish.

For the popularization of Protestantism in the Han Dynasty, Jin Liang is very confident, Nanhai Immortals and Yu Ji, the two most good at pretending to be angry ghosts and playing fairy wind and Dao bones, coupled with the unity of their disciples and grandchildren and other Taoist priests, Protestantism is definitely a gathering of believers, Jin Liang is supported in the back, to deal with those children of the family who are against Taoism, and can definitely make Protestantism the state religion of the whole people.