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The villagers in "Lianyun Village" are all brothers who share hardships and hardships with life and death and grow up together, no matter what, someone dies in the hands of the great monk, no matter how good the reason is, there is also a mustard in the heart.

Yue Xin has just regained the position of the owner of the village, and it is the time to stabilize the hearts of the people everywhere, and it is not appropriate for him to come forward to appease the grievances of the villagers at this time, and if the villagers do not make it happen, there will be a crisis of trust in him.

Therefore, Ye Qingxuan did not plan to have too much contact with Yue Xin, but directly received the silver, said goodbye to Yue Xin, and led Ruhua to leave "Lianyun Village".

Although people left "Lianyun Village", Ye Qingxuan's mind turned around a few times on "Lianyun Village".

For nothing else, Dami Temple at this time incorporated the green forest forces in the territory and eradicated the Chinese dissidents, which was obviously the impact of the battle of "Yunlan Township" began to ferment. The strength of the Tan people has been damaged, and the strength of the Chinese masters is strong, and it is the only way to eliminate dissidents and stabilize the peace in the territory.

This time the bribery of Yan Zhengchun, the owner of the second village, failed, and there will be other tricks next time.

Speaking of which, Yan Zhengchun, the owner of the second village, is also a thoughtful guy, if it weren't for his unrestrained ** defection to foreign forces, he would actually be a character.

Not only did he buy off the Tan master to get rid of Yue Xin during the transaction, but he was worried that he would not be able to succeed, so he spent a lot of money to hire a killer to assassinate him. At the same time, Yan Zhengchun took refuge in the matter of the Dami Temple behind the Tan people, and did not explain it to the village, but directly invited a master of the Dami Temple to sit on the mountain, and relied on the great lama to directly kill several people who coveted the throne of the master of the village such as the master of the three villages.

The Chinese and the Tan people are incompatible, and the Great Zen Temple is also incompatible with the Dami Temple, and the lamas of the Dami Temple naturally have murderous intentions and attack when they encounter the Chinese monks. But I didn't expect that the invincible [Tantric Mahamudra] was under the defense of the other party, there was no threat at all, and the great lama refused to admit defeat, and as a result, after the true qi was consumed, he was easily shoveled on his head by the great monk of the Chinese tribe, and the tall and thin lama was directly slapped into a lump.

After that, the second village master who was so frightened that he almost peed his pants ordered to attack, and the big monk came up with a mixture, crackling for a while, with his strength of wielding a water mill Zen stick and wielding a rice shovel, no tricks, just the strength of the dead, after a few rounds, it was also a corpse.

Ye Qingxuan had a slight feeling in his heart, maybe this "Lianyunzhai" would come over again.

At the same time, the geographical location of this "Lianyun Village" is too good, not only not far from Kunwu Mountain, but also so hidden, hoarding soldiers and horses without fear of being discovered, which is much better than the Shilin County Town where you have to hide your tracks all the time.

And in terms of location, even Yunzhai is better than Shilin County.

If the army of his division is stationed here, it is enough to attack Kunwu Mountain and recapture the ancestral court of Kunwu Mountain in one fell swoop.

Therefore, Ye Qingxuan was also in a hurry to leave at this time, and wanted to hurry back to Shilin County quickly, inform Shizun of them, and report the situation here.

This accident, the discovery of "Lianyunzhai", is an unexpected harvest, and at the same time, this great monk is like a flower, which is also an unexpected harvest.

This great monk is like a flower, and he is really not a monk of the Great Zen Temple, but a monk of a barren mountain and a wild temple.

The temple is nameless, and it does not worship the Buddha, just an old monk and Ruhua, Ruhua is still a wild child brought back by an old monk from the mountain, and I don't know whose child it is, but he was raised by a brown bear and is a bear child.

When the old monk found him, the bear boy was already seven or eight years old, and he couldn't speak, but roared fiercely. The old monk couldn't take the child away, because the child didn't want to, and at the same time, the big bear didn't want to let the child go.

The old monk was merciful and sighed: "Okay, let you have a mother-son relationship." ”

The old monk lived next to the bear child mother and son, and usually taught Ruhua to speak, read, and practice martial arts.

The old monk felt that he was too angry, so he didn't teach martial arts, but just taught Ruhua a kind of body protection magic skill that he would know, not to make him famous, but to let him not be bullied. Ruhua has no other people around her, and there are no children of the same kind, so what Ruhua comes into contact with is not an animal, but the old monk who is kind and kind, which also develops Ruhua's sometimes compassionate and sometimes murawild temperament. Straightforward, but without scheming.

Three years later, the brown bear died of old age, and Ruhua Fang returned to the temple in the mountains with the old monk, but as a result, there were still two people, and there was no third party.

In this way, after another eight or nine years, the old monk also passed away.

Before dying, the old monk instructed Ruhua to cremate the remains of the old monk and put them in a small jar, along with the secret book of talisman magic skills handed over to Ruhua, and handed it over to the Great Zen Temple. Then this small temple was set on fire, and no flowers were allowed to stay here.

The old monk knew that if he didn't tell him so, Ruhua, who had already been accustomed to life in the deep mountains, would definitely be alone and live in this deep mountain old forest for a lifetime.

Ruhua's thinking is not the same as that of normal people, in his eyes, the deep mountains and old forests are his home, there is a familiar environment here, and there are friends he grew up with, such as the monkeys in the back mountains, the tigers in the front mountains, and the squirrels in the trees...... They are all friends of Ruhua, in the eyes of Ruhua, these animal friends are no different from people, they can communicate and play.

Let Ruhua integrate into human society, this is what makes him feel depressed and at a loss.

The old monk lived in the human city for a long time with Ruhua for half a year before his death, and slowly, Ruhua was no longer afraid of contact with humans, but his honest personality caused a lot of trouble. However, everyone saw that he was a monk, and he was so big and three coarse, they didn't want to or dare to embarrass him.

The old monk is gone.

It was left with four things, a water mill Zen staff, a monk's robe, a book of miracle skills, and an altar filled with the ashes of an old monk.

The first two things, such as flowers, can be kept by themselves, and the last two must be handed over to the Great Zen Temple.

The old monk must have something to do with the Great Zen Temple, otherwise why would he return his ashes and a secret book to the Great Zen Temple? Why didn't he hand it in himself, but let Ruhua go.

Although this practice also has the intention of integrating Ruhua into human society, it is obvious that the old monk has some reason not to want to see the monks of the Great Zen Temple.

It shouldn't be a grudge, otherwise it's like a flower.

It should be a feeling that is worthy of the Great Zen Temple but is difficult to let go...... (To be continued.) )