At that time, Manjushri asked Vimala, "What does the bodhisattva cloud see on all beings?"

Vimala said: For example, if an illusionist sees an illusionary person, the bodhisattva audience is born as such.

For example, when a wise person sees the moon in the water, as he sees his face in a mirror, as if he is a hot flame, as if he is crying, like a cloud in the air, like a foam in water, like a bubble on water, like a plantain, like electricity for a long time, like the fifth greatest, such as the sixth yin, such as the seventh love, such as the thirteen enters, such as the nineteen worlds, the bodhisattva audience is born as such.

Such as the Buddha's troubles, such as the blind seeing color, such as entering and extinguishing the end of the income, such as the traces of birds in the air, such as the stone daughter, such as the troubles of turning people, such as the dream of seeing that has been destroyed, such as the extinction of the body, like a smokeless fire, the bodhisattva audience is born as such.

Manjushri said: If the bodhisattva is a viewer, how can the clouds be benevolent?

Vimala said: Bodhisattvas are contemplating what they have been, and they should say the Dharma for all sentient beings, which is true compassion.

Practicing silence and extinguishing mercy, there is no cause.

There is no enthusiasm for kindness, and there is no trouble.

The kindness of the line is waiting, and the three worlds are so.

There is no mercy, and there is no cause.

There is no mercy in the action, and the inside and outside are not in harmony.

It's not bad, it's all the same.

Walk firm and merciful, and the heart is not destroyed.

Practice pure kindness, and all dharmas are pure.

Boundless kindness, like vanity.

Walking Arhat Compassion, breaking knots and thieves.

Practice bodhisattva kindness and peace for all living beings.

If you are kind and kind, you will be like each other.

Practice the kindness of the Buddha and feel the death of all sentient beings.

Acting in nature is merciful, and there is no reason for it.

Practice Bodhi compassion, and wait for a reason.

There is no equal mercy, and all love is broken.

Practicing great compassion leads to Mahayana.

There is no tireless kindness, and there is no reason for me to look at emptiness.

Practice the law and be merciful, leaving no regrets.

Practice precepts and kindness, and dissolve the forbidden causes.

Endure humiliation and kindness, and protect others and me.

Be diligent and benevolent, and bear the burden of all beings.

Practice meditation and kindness, and do not accept taste.

Walk in wisdom and kindness, and know the times.

It is convenient to act kindly, and everything is revealed.

There is no hidden kindness, and the heart is pure.

Walk deeply and kindly, without miscellaneous.

There is no mercy, no falsehood.

Walk in peace and kindness, so that the Buddha will be happy.

The kindness of the Bodhisattva is also like this.

Manjushri then asked, "What is sorrow?"

Answer: The merits of a bodhisattva are shared by all sentient beings.

What is joy?

Answer: There is benefit, joy and no regrets.

What is a giving?

Answer: There is no hope for the blessings that have been made.

Manjushri then asked: If there is fear of life and death, what should a bodhisattva rely on?

Vimala said: Bodhisattvas in fear of life and death should rely on the power of merit.

Manjushri then asked, "Where should a bodhisattva stay if he wants to rely on the power of merit that comes to him?"

Answer: Bodhisattvas who want to rely on the power of merit should live and get rid of all sentient beings.

He also asked, "What should we do if we want to save all sentient beings?"

Answer: I want to save sentient beings and get rid of their troubles.

And he asked, "What should I do to get rid of my troubles?"

Answer: Be mindful.

Then he asked, "How do clouds do with mindfulness?"

Answer: When the line is not born and does not perish.

He also asked, "What law does not give birth to, and what law does not perish?"

Answer: If you are not good, you will not be born, and if you are not good, you will not be destroyed.

Another question: Is good or not good?

Answer: Body-oriented.

And asked: What is the foundation of the body?

Answer: Greed is the foundation.

And asked: What is greed?

Answer: Falsehood is the basis for each other.

And he asked: What is the difference between falsehood and falsehood?

Answer: Upside down thinking.

Another question: Which is the best way to think about it upside down?

Answer: No housing is the foundation.

Another question: What is the foundation of no dwelling?

Answer: If there is no residence, there is no foundation.

Manjushri never lived in the roots, and established all the Dharma.

At that time, there was a woman in the Vimalaya room, and when she saw that the heavens and men had heard what she had said, she appeared.

That is, with Tianhua, scatter all the bodhisattvas and big disciples.

Hua Zhi all the Bodhisattvas, that is, all fall, to the great disciples, will not fall.

All disciples have divine power to go to China, and they can't be ordered to go.

At that time, the heavens asked Sariputta: Why did you go to China?

Answer: This Hua is not as good as the law, it is to go away.

Tian said: Don't say that this Huawei is not as good as the law, so what?

There is no difference between Hua, and the benevolent ones think about their ears separately! If you become a monk in the Dharma, there is a difference, and it is not as good as the Dharma.

If there is no difference, then it is the same.

Those who contemplate the bodhisattvas have broken off all their thoughts and thoughts.

For example, when people are afraid, it is not convenient for people to get it.

If the disciple is afraid of life and death, the color, sound, and fragrance can be touched.