The "Shengguo Tianmu System" is not only the content of the division of land, but also builds the local social infrastructure of the Taiping Shengguo. Pen? Interesting? Pavilion wWw. ｂiquge。 ｉｎfo

First, it stipulates the method of equal distribution of land among the peasants: It is divided equally according to the number of people in the household, regardless of gender, age and age. The Taiping Holy Kingdom divided the land into five grades according to the amount of output, and then distributed the good and bad to each household, and put forward the method of adjusting the abundance and famine to relieve the famine.

The Holy State stipulates that each family is allocated at least one acre of medium-sized land, and the specific amount is based on the amount of land that can be allocated in the local area. This is also the minimum standard that Feng Yunshan can feed a person according to the current level of agriculture.

The second is the method of harvest distribution: the household is the unit, and the grain is paid to the treasury of the holy country according to the land divided, and the rest belongs to oneself. In the southern Hunan area, medium paddy fields, 1 stone per mu per year needs to be paid, and if the silver money is paid, it will be converted according to the market price.

In this way, it is less than half of the 1.5 ~ 2 stone paid by the original tenant to the landlord, and the farmers must be happy. At the same time, if there is a large amount of land, except for the per capita land of the land, the standard of payable shall be increased step by step, and the additional land shall be paid according to the tax amount of the excess of 10%, and the additional land of the land shall be paid according to the tax amount of the excess of 30%.

This is Feng Yunshan's method of paying water bills according to the ladder of later generations, and controlling the number of fields of the squires in disguise.

The third is to stipulate the criteria for land identification: the terra nullius shall be owned by the Holy State, and the Holy State shall be distributed to the landless people. Where there is a land where the distribution standard of the own household is exceeded, the local holy church members are to take the lead, and together with the representatives of the local villagers, a villagers' committee is established to evaluate and adjudicate the likes and dislikes of the owners of the land.

According to the proportion of those who are in favor of owning the land, the proportion of the total land shall be determined to belong to them, the land certificate shall be reissued, and the proportion of the remaining land that is objected to shall be returned to the Holy State and redistributed.

The maximum shall not exceed 10 times the per capita land level of the locals, and if the excess is still 10 times the evaluation and adjudication criteria, it will be purchased at the market price of the previous year at the capital of the Holy State.

Fourth, the establishment of a local village and town system: modeled after the historical Taiping Heavenly Kingdom and later generations of communes, the establishment of a rural commune organization system that integrates soldiers and peasants.

Every five households are a team, and every twenty-five households are a small team, similar to the village group in later generations, which is equivalent to the two Sima of the Holy Kingdom, and a township official with a squad leader is set up for management.

Among the 25 houses, there is a small storehouse for the custody of public production materials, and the craftsmen who smelt wood, stone, iron, etc., are all served by the chief of the army and the soldiers, and the farmers are in charge of affairs, so that the 25 houses have become a rural commune organization.

In each household, a male soldier is a soldier. If there is a police, the squad leader will lead these soldiers to kill the enemy and catch the thief; If there is nothing to do, they will engage in farm work. Help each other with each family in the squad; During the busy farming season, if the mutual help group still cannot meet the labor, the team leader can rent labor from the village, and the village treasury pays a certain amount to the village treasury. In case of road repair, water conservancy facilities and other conscription, the team leader is responsible for organizing, and each family sends one or two people to jointly undertake the errands assigned to them, and the small library pays a certain subsidy.

At the end of the year, in addition to the production materials for the coming year and the funds that need to be handed over, the rest of the funds can be distributed to the village teams, and then the village teams will distribute them to all households, forming a real collective ownership system. This is also Feng Yunshan's design of this concept into the local village and town system according to the principle of dividends in later generations.

Every four squads, combined into a big team, is called a village. The establishment of a village chief is equivalent to a pawn chief.

Every five villages are combined into one township, and a township chief is set up, which is equivalent to a brigade commander.

Every five townships are combined into a town, and a town mayor is set up, which is equivalent to a division commander.

Above the number of towns is the county state, set up a county governor, equivalent to the commander or supervisor of the army, each county and state according to the number of households, how many towns.

Since the beginning of the township, each has set up two pawn officials, pawn law officers, pawn money valley officials, pawn purchase officials, pawn sales officers, and pawn accounting officers, all of whom are one and the other, that is, the township head and the town mayor are concurrently.

What Feng Yunshan had in mind was that in this way, the military and the administration would be unified, and every village, township, district, and other grass-roots organization would become a self-contained economic unit, and its military organization and production organization would all be included in the social organization.

Village heads, township heads, and district heads are all elected by the units at the next level. Elections are held every two years to fill vacancies. Those who lift it are rewarded; If it is not the case, the person who will be punished will be punished. If a township official is corrupt or illegal, the people can report and expose it, and they can be dismissed and investigated at any time.

If each village team has too much labor, they can rent the unallocated surplus land from the village at the next higher level. The village team will then sublease or arrange for 25 households to work together to cultivate, and the harvest will be included in the village team's small warehouse.

If the village team has too little labor, the team can also rent out the team's land to the village, and then the village will arrange it.

Each household eats its own food. Ordinary red and white ceremonies or holiday dinner activities of the village team are organized by the village team, and the expenses are funded by the small library.

Widows, widows, lonely, disabled, and other people who are incapacitated to work are also supported by the "small treasury" expenses.

If each family is working in the city and is unable to cultivate the land, they can rent the land to the village team, and the village team will arrange it.

The same is true for other villages and townships, townships and districts, districts and counties, etc., which can be rented and subleased in this way, which is flexible and convenient.

Fifth, the hukou marriage system: every family must be registered, and the people of the holy kingdom encourage the practice of monogamy, but do not oppose concubinage. But if there is one more concubine, the annual tax payment will be increased by 10%.

It is legal to abolish feudal marriage for sale and purchase, and the principle of the voluntariness of both parties to the marriage shall be registered and registered in the local town or above in the Holy Country. In addition to the dissolution of the marriage, the parties to the illegal marriage are required to soak in the pig cage for 10 days as a punishment.

The people of the local villages and towns in the Holy Kingdom must register and settle down with the institutions above the town level and have a household registration in order to obtain the land allocated by the villages and towns and share the local sacred treasury. Those who do not have household registration are regarded as enemy spies, and are arrested and sent to industrial and mining areas, and are concentrated in re-education through labor until their relatives are notified to come and settle down on bail. Holy soldiers can handle collective household registration in a centralized manner.

Institutions above the town level in the Holy Kingdom have set up a medical hall to recruit and train Chinese and Western medicine to treat diseases for the villagers. In addition, it is also necessary to supervise the hygiene of the town, prevent plague and other affairs.

Sixth, establish a system of local peasant training centers: each township will set up a small peasant training center, publicize small churches to the outside world, and carry out teaching and learning activities day and night.

From Monday to Saturday every week, local children under the age of 12, regardless of gender, are taught during the day to initiate all kinds of Chinese and Western studies; For an hour and a half at night, local villagers are taught literacy, planting, breeding and military skills.

Every Sunday, the township chief and the members of the Holy Church go to each village to organize the villagers to carry out a series of activities such as reasoning, criticizing demons, promoting production, and seeking happiness.

A medium-sized peasant training center is set up in each town, referred to as the middle church, which also carries out teaching activities day and night. During the day, local 12 to 15-year-old boys, both male and female, are taught in various subjects. In the evenings, local artisans are taught literacy and livelihood skills.

A large peasant training center has been set up in each county to carry out teaching and learning activities day and night. Outstanding and intelligent teenagers or villagers are selected from each township and town, and all kinds of knowledge are taught in a centralized and unified manner, and after passing the inspection, they are sent to the important places of the state capital or the holy army to be entrusted with important tasks.

In the same way, no matter the cathedral, every Sunday is required to offer spiritual baptism education! Learn all kinds of history since the Manchu Qing Dynasty entered the customs, such as the Ten Days of Yangzhou, the Three Massacres of Jiading, the Guangzhou Massacre, and the Sichuan Massacre. "After talking about the massacre policy in the early Qing Dynasty, natural and man-made disasters, etc., the population of China dropped from more than 5 million in the Ming Dynasty to more than 10 million.

The focus of the lecture was to expose the Manchu slaughter of the Han Chinese, Hui and Miao people, tear apart the suffering process of the Han people, and call on the Han people who had been "castrated by the Manchu Qing to rise up and fight for freedom and happiness".