Xuanzang rode an ox and came to the Tianzhu Palace, this is the third time he has come here, he wants to persuade the king of Tianzhu not to suppress Buddhism anymore, but to let Buddhism become the state religion of Tianzhu like Brahmins, and enjoy the belief of the whole Tianzhu.

This kind of thinking, along with the successive victories of Buddhism in less than a year, has formed a huge wave, in which there are not only Buddhism, but also many more interest groups.

At the lowest level, the Brahmanical class was rated as the fourth class of people, and was called the Shudra, that is, serfs and slaves. These people need the teachings of Buddhism, because Buddhism teaches that the equality of all beings can help them and make their lives better.

Then there are the Vaishyas, who are farmers and merchants, and these people also need Buddhism, because they need Buddhism not to seek to cultivate in this life and to cultivate in the next life, but to be able to cultivate more good fortune in this life and have a better living environment in the next life.

Then there are the Kshatriyas, a caste in Brahmanism that is second only to Brahmins and belongs to the nobility and warriors. They have enjoyed a lot, and even the emperor is of this class. As the ruling class, they also had a lot of support for Buddhism.

Why? Because Buddhism pays attention to monasticism and pays attention to the purity of the six roots. In other words, Buddhism does not interfere in the rule of the state, which gives these nobles hope: the hope that they can truly control the country themselves, and that they will no longer be held back by the Brahmins.

Because of these reasons, Buddhism has completely set off a wave of Buddhism in less than a year, and Xuanzang has gained a lot this time. Of course, it also makes Buddhism rise from Tianzhu again, which can be described as a win-win situation.

It's just that this win-win situation harms the interests of one class, and that is the highest caste in Brahmanism: the Brahmins.

This class is the clergy and scholars, of course the Brahmanical clergy and scholars, and the rest of the sects are all Shudras. This class previously controlled the highest power in the entire Tianzhu, and the whole country was under their control, of course, they only controlled the Kshatriyas, and let the Kshatriya control the lower classes.

But this time the rise of Buddhism moved the Kshatriyas and turned a bad heart towards these Brahmins. They want to take complete control of the country, they want to overthrow the Brahmins. Together, these Kshatriyas concealed the initial actions of Buddhism, and even more so secretly supported the actions of Buddhism.

Such a little deviation finally caused a huge deviation, and the whole Tianzhu became a thing in Buddhism in a very short time, and when the Brahmins wanted to suppress it, they found that they were no longer facing small ants that could be suppressed at hand, but giants like them.

Therefore, at this time, if the brahmins want to restore their rule, they can only make surprise moves, or they can take risks. And the actions they take are a sure hit, at least for Buddhism.

They targeted the outsider who set off this frenzy, the monk who claimed to have been guided by the Tang Dynasty Immortal to come to Tianzhu and retrieve the Mahayana Buddhism left by the original master in Tianzhu. This is now the most popular monk in Tianzhu, and as long as he stabs in every city, it is definitely the treatment of riding a bull and parading the streets.

This kind of treatment was the exclusive property of their Brahmins before, when did a foreign monk be able to do the same as them? So they are going to kill this guy, so that the entire Buddhist monk who claims to have the blessing of the gods will die directly in front of everyone, so that they can know that the immortals of the Eastern Earth can't control their Tianzhu affairs.

So on this day, after Xuanzang discussed with the king for the third time whether he could make Buddhism a Tianzhu national foot, he came out of the palace and walked to the street of Tianzhu Wangcheng, and an arrow shot straight at Xuanzang.

"Buzz......" The sound of a bowstring came into Xuanzang's ears at this time, and then he had already seen an arrow come to his front door.

"There are assassins......" At this time, someone shouted, and at this time Xuanzang was riding on the back of a cow, it was difficult to dodge at all, after all, he was a monk, not a cavalryman, and he really couldn't do it on the back of the ox to dodge the arrows that came from the burst.

"Bang......" Xuanzang suddenly saw a cyan light flickering from the side out of the corner of his eye, and then he fell directly from the back of the cow. After falling to the ground, there was a dull sound, but there was no pain. But he also noticed that after a flash of blue light, the arrow disappeared.

"The gods bless me behind my back! Sure enough, the gods didn't abandon me, the Tang Buddhism! Amitabha Buddha ...... "Xuanzang was afraid of death at this time, he was not afraid of death, but afraid that he would die, and the last hope of the Tang Buddhism would be gone." He had to bring back from Tianzhu the Mahayana Buddhism that had been passed down from the original master to turn Hu into a Buddha.

Only this Mahayana Buddhism can prove that the Datang Buddhism also belongs to a branch of the human religion and is also a human religion, which can make the Datang Pure Yang Immortals forgive the Datang Buddhism, and then the Datang Buddhism can come back to life. Now before he left, the Tang Buddhism only had 20 degrees a year, which means that the Buddhism could only recruit 20 Buddhist disciples a year.

If this continues, the entire Buddhism will be completely destroyed, and without the belief of the Buddha, what hope can Buddhism have to be inherited? He must keep his useful body before he can return to Datang and let Datang Buddhism flourish again.

No matter what Xuanzang was thinking, he didn't notice that at the same time as the blue light flashed and the arrow disappeared just now, the blue light also swept him, which made him fall off the back of the cow. At this time, his body was changing imperceptibly.

At this time, Lu Hanyang was also about to arrive in India, and they entered West Asia, which was full of deserts, although it was surrounded by the ocean, but it did not bring them much precipitation at all.

This place has become Pierce's home field, and Lu Hanyang is no longer flying in the sky, after all, it takes effort to fly by himself, but let Pierce directly control the yellow sand to form a gorgeous car, which is shaped like a Brady Veyron, a luxury car that costs millions of dollars and nearly tens of millions of dollars, and then drives fast in the desert.

The three of them drove out of the West Asian desert in a luxury car, and then began to turn south to India as planned. That is, Tianzhu, where Xuanzang is now, is planned by Lu Hanyang here, and he feels that Tianzhu definitely has foreign players stationed in Tianzhu.

When he came all the way south, Lu Hanyang was also paying attention all the way, driving Pierce in the desert, Lu Hanyang pulled a meaningful smile at the corner of his mouth, as if he was thinking about something, and the runes of his palms continued to gather together, gradually forming a huge rune array.