It has been more than three months since Qin Yang left Xianxiangmen, and during this time, he mainly focused on the artistic conception of the Perception Maniac.

However, the eighteenth drop of the all-important madman spirit did not condense.

Now Qin Yang had to face this already very prominent problem, because his Tianyuan Divine Transformation had reached the edge of the mid-innate realm, and it wouldn't be long before he could be promoted to the mid-innate realm.

When he reaches the mid-congenital realm, he must challenge the immortal cultivators in the late congenital realm with the method of sacrificing one's self to gain righteousness, so that the advantages of his martial arts will not be brought into play.

Not only that, the higher the realm, the greater the difference in strength by one level, and the greater the difficulty of the challenge of leapfrogging, which is also the reason why Xue Lao Wei asked him to get the thirty drops of madman spirit before the early stage of innate life.

The role of the madman's spirit in the transformation of the Tianyuan Divine Gong is very important, first, it can catalyze the fission of the true element and increase the cultivation speed; second, it is the medium of the fusion of the true element; the most important thing is that in the future, the great supernatural power of the Tianyuan Divine Transformation Five Elements Sword Technique must be activated by the madman's spirit condensed.

The madman's spirit can condense a total of thirty-six drops, of which thirty drops can be condensed before the Jindan period, and the remaining six drops must be condensed after the Jindan period.

According to Xue Laowei himself, due to the important role of the madman's spirit, Xue Laowei concentrated all his energy to condense the madman's spirit, and it took nearly two hundred years to successfully condense the thirty-six drops of the madman's spirit.

However, Qin Yang condensed seventeen drops in less than a year, and if this speed was known by Xue Laowei, he would definitely be surprised.

The reason why Old Monster Xue was so slow to condense the madman's spirit back then was because when he began to cultivate the madman's spirit, his cultivation realm was already in the late stage of Jindan.

The immortal cultivators in the later stage of Jindan used sacrifice to gather the spirit of madness, so they had to find the immortal cultivators of Jindan Great Perfection to challenge him and defeat him.

It is not so easy to find an immortal cultivator of the Jindan Great Perfection to challenge, the first is that the opponent is difficult to find, and the second is that although there is only one level difference between the Jindan Stage and the later stage of the Jindan Period, the difference in strength is much greater than the gap between the first level of the Innate Stage.

Therefore, Xue Laowei's condensation of the spirit of the madman back then can be described as a life of nine deaths, if it weren't for the fact that the strength of the natal magic weapon was greatly increased later, Xue Laowei's speed of condensing the spirit of the madman would be even slower, and he might even die in the process of challenging the Jindan Great Perfection.

In order to make Qin Yang avoid detours, Xue Lao Wei specially told Qin Yang the whole process of condensing the spirit of the madman.

He warned Qin Yang that before cultivating thirty drops of madman spirit, he must give priority to cultivating the madman spirit, and it is best to condense thirty drops of madman spirit before the early stage of innate nature, and only on this basis can he consider improving the realm of cultivation.

The fact that Qin Yang had condensed seventeen drops of madman spirit so quickly also showed that Old Monster Xue's idea was correct.

The main reason why Qin Yang's spirit of condensing madness was much smoother than that of Xue Lao Monster back then was that Qin Yang's cultivation was very low at the beginning, which made him take advantage of a lot.

When Qin Yang was in the acquired period, the opponent to challenge was too easy to find, and in the acquired period, the difference in strength between the first level was not very obvious, Qin Yang only needed to use the advantage of martial arts to completely close the gap with the opponent.

In terms of condensing the spirit of the madman, Qin Yang really took a big advantage, and even Old Monster Xue felt that there was no heavenly reason.

Therefore, before Qin Yang was in the early stage of the innate stage, he could condense the spirit of the madman while improving the cultivation realm of the Tianyuan Divine Transformation Gong, and there was no conflict at all.

Now, the eighteenth drop of the madman's spirit has never been successful, and his immortal cultivation realm is approaching the middle of the innate stage, he has to think about whether to stop the cultivation of the Tianyuan Divine Transformation for a period of time first, and condense the madman's spirit to thirty drops first. The advantage of this is that you can take advantage of the ease of cultivating to a low realm and condensing the spirit of a madman.

But the disadvantage of this is that the cultivation of the Tian Yuan Divine Transformation Gong will be stopped for a long time.

If you ignore the difficulty of condensing the madman's spirit in the future, and improve the cultivation of the Tianyuan Divine Transformation Skill all the way, and then repay this debt after cultivating to the Jindan stage in the future, I am afraid that you will spend a lot of time condensing the madman's spirit just like Xue Laowei.

Both options have flaws and benefits.

Of course, the best result is to condense the eighteenth drop of madman spirit as soon as possible, and this bottleneck is broken, and many problems will be solved.

But the difficulty is the condensation of the spirit of these eighteen drops of madness, it must be condensed through the artistic conception of perception, and the artistic conception of the madness belongs to the cultivation of the state of mind, which is the most difficult to grasp, and there is no way to know how much time it will take.

Looking inwardly at the seventeen drops of cyan madness spirit in his body, Qin Yang's heart to condense the eighteenth drop of madman spirit is really urgent, as long as the eighteenth drop is condensed, then he can quickly condense the madman spirit to twenty-three drops through the sacrificial righteousness exercise, which can not only improve the cultivation speed, but also save a lot of things in the future.

He took out a pot of wine, and while drinking, he recited the natal works of the mad sages and sages, and felt the artistic conception in it.

The natal writings of the mad sages are actually the words of perception left over from a group of Confucian scholars who practiced the Tao in ancient times, and future generations can use this to gain some enlightenment, but the final comprehension still depends on themselves.

For those monks in ancient times, these natal writings were a real artistic conception, and their primordial spirits could gradually cultivate and grow in this artistic conception.

However, for others, these works are only a way to an artistic conception, and whether or not they can perceive the desired artistic conception through this way depends on the individual's state of mind and understanding.

This kind of thing is very mysterious, and it is really not as worry-free as using one's life to fight an opponent who is one level higher than himself.

As time passed, gradually, he entered a state of being, and his whole mind seemed to be immersed in a stormy sea.

Three days passed, his mind returned to the world in front of him, and Qin Yang, who had failed again, couldn't help but ponder.

"The sky is windy and waves, and the sea and mountains are blue. From the Tao to the anti-qi, everywhere can be mad. Isn't it this mood, that feeling is almost there, but it's always a little bit. ”

The artistic conception of comprehension required by the spirit of the eighteenth drop of madness is the positioning of Qiankun, the artistic conception of the unity of heaven and man, and the difficulty of comprehending this artistic conception is extremely high. From the Tao to the anti-qi, everywhere can be mad. In the artistic conception, it is necessary to break through the limitations of this artistic conception in order to enter the next layer of artistic conception of the unity of heaven and man.

And now, Qin Yang's most annoying problem is that in that stormy sea, he can't always feel the artistic conception of "going crazy from the way".

Qin Yang couldn't help but wonder if there was something wrong with the direction of his perception.