Of course, Jiang Hongli and Han Run's families have been killed by Yin Fang, Li Gui, Zhang Wan and others after Li Liang launched a coup d'état and ascended the throne, and now they are all distant relatives who remain in Seoul. Pen, fun, pavilion www. biquge。 info

However, the purpose of Zhang Wan, Yuan Doubi and others is also very simple, that is, to completely cut off the root of the desire of King Li Liang and the ministers of the parliamentary government to regenerate the captives in the future.

The Korean imperial camp led by Zhang Wan, Yuan Dooppyo and others will naturally not be satisfied with arresting the families of Shen Qin and others and confiscating their family property.

That night, the Korean imperial camp entered the city, and the whole Seoul was in chaos, and the soldiers of the Korean imperial camp, who were already loose in military discipline and destitute, first raided and killed the mansions of Shen Qin and others, and then even brought other courtiers and wealthy families who lived in the surrounding area to cause disaster.

In addition, many refugees from the north of the city also took the opportunity to make trouble and participated in the looting of shops and residents, and at dawn the next day, Yin Fang, Jin Shangrong and others had to ask Jiang Yueguang to send the army of the Ming Dynasty.

Liu Xingxian then led his army into the city at dawn and killed the refugees from the north who were in turmoil in the city.

In the end, it was not until around noon that Yin Fang, under the protection of Li Xin and Huang Long, entered the city to quell the chaos and restore order in the city.

At the same time, the news that the five important ministers were suppressed by refusing to capture the Ming and conspiring to rebel was also deliberately spread with the entry of the Ming army into the city to quell the rebellion.

Knowing the truth in the Xuanzheng Palace, Shen Qin's side is dead, and there is no way to defend himself.

On the other hand, they are happy to see such news spread, because they also need the people of Seoul to stand firmly on their side.

After all, it is not a glorious thing for them to cede the lands of the two northern provinces, and it is better not to make a big deal about it.

The repeated changes in Changdeokgung Palace and Seoul made the covenant between the Ming Dynasty and Korea no longer have an obstacle that is difficult to overcome.

On the second day after the chaos in Seoul was completely calmed down, that is, on the third day after Jiang Yueguang and others arrived at Changdeokgung Palace in the eastern suburbs of Seoul, the Korean lord Yi Liang, with his prince Yi Jun and other clan nobles and important ministers, officially signed the treaty in the Injeongjeong Hall of Changdeokgung Palace, and then used the seal of the king of Joseon.

Three days later, a stone tablet with an inscription written by Sung Yoon-ji, a professor at Hongbunkwan University in Korea and the chief secretary of Sungkyunkwan, was erected on the square in front of Injeongjeongjeonjeon.

The covenant between the Ming Dynasty and Joseon was solemnly engraved on this stone tablet in both Chinese and Hangul.

It's just that the Korean monarch added a preface to the front of the covenant, in which the cession of the northern two provinces and Jeju Island was said to be an initiative gift from the Korean monarch and ministers, which was used to thank the Ming Dynasty for the restoration and reconstruction of the Korean state in the Wanli Renchen Rebellion, and to help resettle the Han refugees in Liaodong of the Ming Dynasty.

Jiang Yueguang and others also acquiesced to the practice of the Korean monarch and ministers, because in his and Zhang Pu's opinion, this would be easy for the DPRK to accept by its domestic Shilin officials, and at the same time, it would not harm the actual interests of the Ming Dynasty.

After the territorial issue between the Ming Dynasty and Korea was resolved, the relationship between Jiang Yueguang and others and the Korean monarchs and ministers immediately returned to the level of the last time they went to Korea, and both sides seemed to have forgotten all the unhappiness that had happened before in the shortest possible time, and they respected and loved each other as if they were a family.

Since this is not the wind season, the land route to the west of the Yalu River or the Liaodong Peninsula is still not passable, so the best choice for Jiang Yueguang and others is to wait for the arrival of the wind season in Seoul.

At the same time, the king of Joseon, Yi Liang, also sent Yin Xuan as an envoy to contact the General Military Office on the right road of Donggang Town, from the mouth of the Taedong River to the north, along the border between Pyongan Province and Hwanghae-do and Gangwon Province of Korea, demarcating and erecting monuments, and formally determining the new border between Daming and Korea.

At the suggestion of Li Xin, the Korean monarchs and ministers also redivided the current state capital of the Korean state, and it seems that although the two northern provinces were lost, the Korean state has also changed from the original eight realms to the twelve realms, and the number twelve sounds quite in line with the way of heaven, so it was quickly accepted by the Korean monarchs and ministers.

The Korean people of this era can't even solve the problem of food and clothing, who will have nothing to care about the affairs of the royal family and the imperial court when they are full.

And this kind of thing is not something that ordinary ordinary people can know, the Korean lord Yi Liang agreed, and the government and the governors of the Yamen such as Liucao agreed, and this matter was settled.

For example, Gyeonggi-do, where Seoul is located, is divided into Gyeonggi South Province and North Gyeonggi Province, and the nearby Hwanghae-do Province has been changed to Hwangju-based Hwanghae-seo-do and Hwanghae-dong Province, and other provinces such as Jeollanam-do and Jeollabuk-do have also appeared.

In this way, after the loss of the two provinces in the north, the largest administrative division of Korea, "Dao", not only did not decrease, but also increased by four provinces compared to the past.

Of course, people who understand know that this is just a self-deception, but the common people don't care so much, and for a while they seem to feel that after North Korea returns to the embrace of the Ming Dynasty, it seems to have changed into a big country and a powerful country.

Ordinary North Korean officials are naturally happy to see this, because the change of six to twelve shows that the number of high-ranking officials in North Korea has almost doubled, and it seems that everyone has the opportunity to be promoted.

As for the life or death of Li Jue, the younger brother of Ayafengjun Li Jue, who was a hostage in Shenyang, the capital of the Later Jin Kingdom, no one cares.

The performance of the North Koreans made Li Xin and others shake their heads.

Jiang Yueguang and others finished their official business, naturally they were not idle, although Jiang Yueguang was not born in Tanhua, but he was also a Shuji in the Hanlin Academy, and he was naturally born in Hanlin, and at this time he was the envoy of the Ming Dynasty to North Korea.

Kim Sang-yong, the newly appointed left-wing parliamentarian, Yi Ting-gu, the newly-appointed right-wing councillor, Oh Da-je, the newly-appointed secretary of the court, and the Hongwenkwan University scholar and Sungkyunkwan Daseong, repeatedly invited Kang Yue-gwang and others to Hongwenguan, Sungkyunkwan, and some private academies near Seoul, such as Taosan Academy, to give lectures to Korean officials and scholars.

Jiang Yueguang and Zhang Pu, as Hanlin born, naturally have a very deep understanding of the study and comprehension of Confucian classics, and at this time, of course, they also gave full play to their own advantages, and just half a month later, they broke through the name of Nuoda in Hongwenguan, Sungkyunkwan and Taoshan Academy, the most famous private academy in North Korea.

In particular, Tanhualang, the latest test of the Ming Dynasty, the editor of the Daming Hanlin Academy, and Zhang Pu, the leader of the Jiangnan Yingshe, the peripheral organization of the Donglin Party, suddenly became like a fish in water.

Moreover, Zhang Pu's academic and political advocacy of rejecting the study of the mind and reviving Cheng Zhu Lixue was a perfect match with Cheng Yin Ji, a scholar of Hongwenguan University in charge of education in North Korea and the chief secretary of Sungkyunkwan, and was highly respected by Yin Ji.

At this time, the popular school of Confucianism in Korea was the study of the mind proposed by Lee Wing, the founder of the most famous private academy in North Korea, Taosan Academy.

This Li Yun, known as "Mr. Huixi", is a grandmaster-level figure of the founding school among the Korean Confucianism, and the study of nature and reason that he relied on to establish the mountain and establish the school is naturally also carried forward the spirit of the later generations of sticks, and copied from a Confucian master of the Ming Dynasty, of course, more precisely, or more strictly speaking, it is played after learning.

The master of Confucianism in the Ming Dynasty who was stolen by Li Yun was Wang Yangming, who proposed the study of the mind.

The original charm of Xinxue is naturally not something that the children of Confucianism at this level in North Korea can resist, so Li Rong took the lead in introducing it to North Korea and elaborated on it, which soon became popular and established his position in North Korean Confucianism.

It was under this background that Taoshan Academy was established one after another by Li Yun and his disciples.

However, the study of the non-duality of the mind and the Cheng Zhu theory of science, which emphasizes the laws of heaven, are natural rivals, whether in the Ming Dynasty or in North Korea.

The spread of the science of mind was resisted and opposed by the Cheng Zhu school of science in the Ming Dynasty, and was also opposed by other traditional schools of thought in North Korea that advocated "preserving the principles of heaven and destroying human desires".

However, because of his huge reputation, Li Yun's grandfather, that is, the so-called King Seonjo of North Korea, once served as an official to lead the government, so his psychology was also promoted.

However, today's Korean Shilin leader Yin Ji is an advocate of Cheng Zhu Lixue, emphasizing more Tianli morality, emphasizing the integrity and character of the literati, and emphasizing the simplicity and education of the social atmosphere, so he is very opposed to the popular study of the mind in the past.

And this point coincides with Zhang Pu's opposition to psychology, that is, with the academic ideas of Donglin and Ying Sociology, or it is a coincidence.

After all, North Korea is a small place living in Haidong, where can the study of Confucianism be compared with Zhang Pu, the leader of the Ying Society who was born in Donglin, and the great talent who made a living by playing tricks, so the set of academic and political ideas of the Donglin Party members was moved out, such as not disobeying Taoism, not supporting the classics, not ignoring the sages, etc., after several lectures, he immediately won the respect of Yin Ji and the pursuit of the children of North Korea's Shilin.

It was this kind of respect, popularity, and all kinds of preferential treatment that Zhang Pu received among the Korean scholars that made him deeply feel that perhaps he should come to Korea to preach like the Jianzhen monk of the Tang Dynasty.

Jianzhen is a native of Yangzhou, and Zhang Pu is a native of Suzhou, the two places are not far apart, and the starting place of Jianzhen monk Dongdu is Zhang Pu's hometown Taicang, so the story of Jianzhen's eastward journey to Japan to preach is naturally known to Zhang Pu since he was a child.