Chapter 160: Karma

Hey, don't use the word "we" too fluidly!

The attitude towards the shadow ghosts is rather helpless. Yu Ci finally shook his head: "You said Buddha bones? Zhao Ziyue said that the above is willing to force karma to entangle......

"Where does karma come from?" the shadow ghost interrupted him directly: "As soon as the Buddha's bones come out, karma will dissipate, which indicates that this desire is pure and free from karmic pollution. This must be the cause of the hair, not the destruction. ”

"Oh?" Yu Ci immediately thought that Zhao Zi had said in front of him that the ten compassionate Buddhas had sworn an oath, but it didn't work. "Are you saying that the oath attached to the broken bone is different from the oath elsewhere?"

The Shadow Ghost confidently responded, "The monk did not hesitate to give up his ancient achievements and Buddha throne to repair the six divisions in the wheel of karma, but he was robbed by magic and fell short. If there is a spirit alive before he dies, or resentment or sorrow, but despair, then it is not! I am 100% sure that he will have to leave a chance for his oath. The absence of karma on Buddha bones is proof of this. ”

"Did you make a wish before you died?"

"That's right"

The shadow ghost is on dialysis, it is qualified, and Yu Ci also recognizes it, but he is very strange, even so, why not touch the industrial fire?

"You can perfect your achievements!" the shadow ghost said in a tone of hatred that iron does not become steel, "but the ability belongs to Buddhism, but as long as it has no special restrictions, it can be used for all sentient beings." If we can understand its origin and use it correctly, it is no better than taking an elixir. ”

"Do you understand?"

"Of course, if the will is irresistible, how can we kill all the way to Chuyou Temple before the five robberies?" Quack laughed, the monster's head and palate clucking. This scene is absolutely ridiculous.

However, Yu Ci was really interested: "How to solve it?"

"It is nothing more than a promise, a promise, a destruction, a throwaway. The most straightforward way to do this is to destroy or abandon it. The sword breaks the conditions that prove a person's wishes, or forces the person who made the wish to give it up voluntarily. Of course, this is not good either. ”

As soon as the shadow ghost saw something related to Buddhism, he was really excited, and said endlessly, "The other is to fulfill the oath, that is, to help the oath maker fulfill the oath." It's remarkable. This is like the great wish made by Monk Metta. If you can grant your wish, it is not impossible to immediately push you into the ranks of eternal life!"

Should I make a wish? Thinking about it, it is also the Six Masters in the Perfect Reincarnation, Yu Ci does not have this ability, nor is he interested.

The shadow ghost also knows that it is focused on the last one: "And then the promise." Whether you can do it or not, make this vow first, put the burden on yourself, and then you can temporarily attain infinity, but whether it can withstand the pressure of this vow is another matter. ”

Yu Ci frowned and asked with his mouth, "Zhao Zi said that taking bones must be a promise?"

Shadow Stygiana simply replied, "I must be qualified to fulfill my wishes. In particular, if a monk like Metta had made such a great vow, would they have found a cat and a dog and handed it over?

"Actually, you have to be fateful. You must possess one of the following qualities: like-mindedness, perseverance, and so on. By the way, it would be better to have the same teacher legacy. You can usually succeed one after the other from top to bottom...... Hiss, that shrine!"

Yu Ci smiled and nodded.

The Shadow Ghost gave full play to his knowledge of Western Buddhist countries, adding, "Not only that, although Xiaosheng is good, it has magical powers, but it is not a deliberate method, but there should be a match to ensure that he can truly get the inheritance of Daeguanghwa Temple!"

Yu Ci had another question: "If Zhao really made such a big oath, wouldn't he be sad for the rest of his life?"

According to the case of Metta's bones, anyone who makes a great vow will burn for more than a day if their karma is not fulfilled. His Taoist foundations will certainly be destroyed and supported by his will. If his mind is a little weaker, he will be destroyed forever......"

Speaking of which, the shadow ghost suddenly stuck. It initially advocated the benefits of wishful thinking. So, won't it slap itself in the face?

However, Yu Ci still talked about it: "Zhao Zi said that the guy is not such a temperament. Still have questions about the matter... As for the wishes on the Buddha's bones, I'll try it. ”

This determination scared the ghost.

At this time, the roles of the two people were reversed. Yu Ci explains the reason for the attempt: "How did this Buddha bone come about? Although it relies on fragments of magic weapons, it evokes the spirit of reaction and change. According to the words of those bald donkeys, I have a relationship with someone. This qualifies me for... Isn't it?"

"Well, that's good. ”

"The ten sides of the Buddha's compassion, whether it is resentment or sadness, if you want to give them a chance to make a grand vow, he has not been able to do it himself, only for the sake of Providence, find an opportunity like today, someone to explore the Yellow Secret Mansion, will hope to pass it on. This commitment cannot be forced. Can the promise be stopped?"

The shadow ghost shook his head: "How is it possible! In order to fulfill one's wishes, one must be in harmony with one's feelings and desires, and even with one's own temperament. Otherwise, one is in danger of being destroyed. ”

"This is it. When it comes to this commitment, it's like buying and selling, focusing on a reasonable price. When you look at the way his bones look, you're scared to death. How many people in the world will treat him like Zhao Ziyu? This is a special case. Monk Metta would not have thought of such a thing. As you said, the broken bones of the Buddha statue are proof of this.

In this way, if Zhao Zi said that there was a promise to "ask", on my side, it should be "ask". Since he has come to beg me, the vows he has made should be easy to accept and even more good for me. There's a lot more to be done in this regard!"

The shadow ghost palate opened and closed twice, and suddenly found that this reason made Yu Ci fall clean, he just wanted to add, but he didn't say anything.

After a long time, he cried out viciously: "Then come!"

Yu Ci immediately placed the altar in the space of the cloud building tree according to what the shadow ghost said, and put the fingers of the Buddha bones that were still burning on the incense table. It is strange to accept the Buddhist wish with the ritual of the mystical gate, but it is also a way to clarify the heart and sincerity and does not value the form.

When everything was ready, Yu Ci handed the Buddha Bone Finger a gift and read it carefully.

Soon, he let out an "oh".

The shadow ghost was more nervous than he was: "How's it going?"

Yu Ci grinned: "I really hope I didn't feel it." It is known as the Tenth Square...... The fragments have not yet been destroyed. Instead, they gathered together and shouted loudly. ”

"!"

Under the curse of the ghost, Yu Ci reorganized his thoughts, directly filtered the roar of "ten sides and ten grids", and pushed his thoughts to a deeper realm. Then he touched something indescribable. His heart moved slightly. He immediately followed Professor Shadow Ghost's method and threw his thoughts into the past: "If we meet by chance, we will meet by chance, but we have enough. ”

In the depths of the Buddha's bones, a very slight fluctuation was immediately fed back. Yu Ciquan did not do his best. He was allowed to let the fluctuations drive his mind in order to determine the source of his will.

However, to my surprise, the light and shadow flashed in front of me, spreading out layer by layer, which was a long memory.

The past was like a dream. Not very clear. The jumps are also very violent. It just gives people a vague understanding. Fortunately, Yu Ci has Zhao Ziyu's "explanation", but it is easy to see that this is exactly the process of the Ten Directions of Centaur Buddha's lifelong practice, enlightenment, swordsmanship, martial arts, a thousand years after the war, and his opposition to the same sect.

Previously, all this was done in silence, but in the middle, suddenly a voice appeared, as if someone was asking a question. The voice was both shocked and angry: "Lord, you have forcibly occupied the Dharma Realm. ”

At this time, the Ten Buddhas of Compassion had been severely damaged in the fierce battle that had preceded them. The oil ran out and the lamps dried. They hang their heads and wait for death. However, their voice is deep and firm: "Sacrifice your heart for your best wishes, destroy your body, jump into the fire, give up the other world, and reincarnate." ”

As soon as this wish is fulfilled, the memory is a pure land contaminated with blood, and the heavens and the earth change color. Even after four robberies, Yu Minhong's heart is still beating. This is the original great vow of the Ten Buddhas of Compassion.

From now on, memories driven by Buddhist bones will instantly become brighter. After the Great Vow, the ten sides of the Buddha's body turned into flames, reincarnated, and borrowed from the Meritorious Service. After a hundred years of practice, they possess extraordinary magical powers. They then spread across the four poles and eight barren regions, both inside and outside the region. After countless calamities, they finally collected the first markers of the two sources of the Hungry Ghost and Hell in the six divisions of the original Wheel of Karma.

At this time, it happened to be a famine in the north, so I stayed here and tried to rebuild the two roads. However, the two methods of repairing hell and hungry ghosts made Yu Ci gasp: this monk can really do it!

According to the Shadow Ghost, he had always wondered if the six great divisions in the wheel of karma were the self-made laws of heaven and earth in Western Buddhist countries. It took countless robberies to take shape. Before the temple was established at the beginning of the year, the six major divisions in the wheel of karma were shattered. If you want to regroup with the original method, it will take more than a dozen robberies even if there are already established rules.

Although the Ten Buddhas of Compassion have extraordinary powers, they are not true Buddhas, so how can they make great vows in such a short period of time?

Now he understood that there were two ways to repair the ghosts of hell and hunger: one was the meaning of the words "wishful" and "fire" in his great vow, that is, gold was the furnace, power was oil, and the mind was fire, which ignited an incredible flame incarnation: the mind refined fire.

This fire is just the golden flame burning on the fingers of the Buddha's bones at this moment. Usually it doesn't hurt a foreign body, but it's better to swallow it in your stomach. As long as one's mind is conscious, he can melt all that is tangible and intangible between heaven and earth, causing it to change shape, improve quality, and change gender with his mind. These are the tools that the Ten Buddhas of Compassion use to act.

The other, also in the great vow, is to "give up the other world". The so-called "One World" that he had just seen from his memories was the root of the opposition between the Ten Great Compassion Buddhas and their disciples, the Jueyuan Dharma Realm!!

This is because the Dharma realm is presupposed to be a world inhabited by people with great power outside the realm. Together with the three realms of Buddha, Bodhisattva, and Arhat, they are collectively known as the "Four Noble Realms." If we say that the grade of the product can certainly be linked to the six major sectors in the wheel of karma, or even higher, it is only a half-finished product, which has not been successfully developed since numerous robberies.

The Ten Directions Centaur Buddha snatched and dismantled the half-finished Buddha treasures made by the Dharma Realm, and used them as raw materials to reshape the six masters in the cycle of cause and effect.