"The actual rational ground is not subject to a single dust" means that all the karmic habits and troubles of the life and life are thrown away, and the actual rational ground is the reality of the world, which is not subject to a single dust.

Thinking together is action, and practicing the method of not giving up one law in the door of ten thousand lines is the solemnity of all goodness. So I often see that people's behavior is easy to do for themselves, selfish, and unmotivated, and they have become Yang Zhu's apprentices, pulling out a Maoli world and not doing anything.

If this can be done, then my Dharma will be in vain, and I have not been fooled. That's not the case with Buddhism!

I'll say it again,

"The deep heart is the Bodhisattva's Pure Land, and when the Bodhisattva becomes a Buddha, sentient beings with sufficient merit will be reborn in his country." The heart must be deep, kind, tolerant, and kind, so deep, when the Bodhisattva establishes the Buddha land, more sentient beings with all the merits can be reborn in the Buddha country!

Don't think that you can die just by saying the name of the Buddha a few times, you should recite the Buddha like a parent remembers a child.

It's just a matter of cultivation, and you still have to have it

Virtue that is "full of merit". The Pure Land Sutra tells you that all beings who have been reborn in the Western Elysium are all bodhisattvas, that is, bodhisattvas who do not retreat from the eight places or more, and who have already possessed all the merits in their hearts, so how can there be a reason not to be reborn, and this is its secret.

Therefore, ordinary sentient beings, with the idea of greed and delusion, want to be reborn in the Buddha realm, how arrogant and stupid they are!

"Bodhicitta is the Bodhisattva's Pure Land, and when a Bodhisattva becomes a Buddha, Mahayana beings come to rebirth in their kingdom." The act of bodhichitta is great compassion, great joy and great giving, and true enlightenment.

Clear-mindedness is bodhicitta and true Zen Buddhism is a person who does not have compassion and joy.

If compassion and joy cannot be developed, if wisdom cannot be developed, if the power of desire cannot be developed, and if you dare to say that you have a clear mind, it is absolutely useless.

I can be responsible for this, and if I say it wrong, I will go to hell and never turn over. If you think that you have to sit up and be a little bit pure, and you understand a certain bit of truth, it is Zen, and you can't keep the rules and precepts, and you are arrogant and ignorant, that is not enlightenment, that is the seed of hell.

Bodhichitta is the mind of enlightenment, and those who have developed bodhichitta are necessarily compassionate. The enlightened person is still the same person, but his heart and mind, life and work are completely different from before, the person who is usually narrow-minded has become lenient, the person who is nested has become the sky, and the habit has changed completely.

Some young people came to me without first saying their names, and they wanted to talk to me about Zen and ask me to confirm them, which was extremely arrogant.

Alas! I have to say that I don't know Zen. If you want to learn Zen, first read the Vimala Sutra, the Prajna Sutra, the Lotus Sutra, the Ranga Sutra, and the Lengyan Sutra.

Let's start with the line! Bodhicitta is the Bodhisattva's Pure Land, so when a Bodhisattva becomes a Buddha, Mahayana beings come to rebirth in their kingdom.

There are no Mahayana sentient beings who do not make compassionate vows, and the true Mahayana must have bodhichitta, so Mahayana sentient beings will be born in the Pure Land of the Buddha Kingdom.

"Charity is the Bodhisattva's Pure Land, and when a Bodhisattva becomes a Buddha, all beings can be reborn in their kingdom." True generosity is the Bodhisattva's Pure Land, and all sentient beings who are able to give up are qualified to be reborn in the Buddha's Land.

Although we keep talking about generosity, we all hope that others will give to us, Dharma generosity, financial generosity, fearless generosity, which point is given to others?

"Everything can be giving" is not just giving money or giving, this is external giving; There is also inner charity, which is to empty all troubles, delusions, and even body and mind.

All sentient beings who can give up are absolute selfless, bodhisattvas who have no self in human beings and no self in the Dharma, so that they can give up everything and be qualified to be born in the Buddha kingdom in the future.

"Holding the vows is the Bodhisattva's Pure Land, and when the Bodhisattva becomes a Buddha, he does the Ten Good Paths and fulfills the wish that all sentient beings will be reborn in his kingdom." When the vows are truly pure, it is the Bodhisattva's Pure Land.

When it comes to how terrible the precepts are, how many are the three refuge and five vows, lay vows, novice vows, bhikshu vows, bhikshuni vows, and bodhisattva vows?

The Vimala Sutra doesn't say so terrible, if you only do the ten good karmic paths, all the precepts will be completed long ago.

The three karmas of the body: killing, stealing, and fornicating; The three karmas of the heart: greed, hatred, and ignorance; The four karma of the mouth: lying words, double tongues, evil mouths, and gossip, these ten practices are complete, and the precepts are naturally pure.

We know that the Dharma is subdivided into not only three vehicles, but also five vehicles: the human vehicle, the heavenly vehicle, the shravaka vehicle, the Dependent Enlightenment vehicle, and the bodhisattva vehicle.

People who have not done well, still want to be an arhat and obtain the bodhisattva fruit? The foundation of the human vehicle, and even the foundation of all five vehicles, is based on the ten good karmic paths.

Being able to attain the ten good karmic paths, and then dedicating the good results to all sentient beings, is the standard for attaining the precepts, and then you can be reborn in the Buddha realm.