For example, when children read books, they often ask their parents whether the people in the books are good or bad. In fact, this concept of good and evil only exists in the metaphysical world, but in the metaphysical Tao, there is not only no evil, but also no good.

Those who have truly attained the Tao cannot afford both good and evil. If you are able to avoid the thoughts of good and bad, you will enter the realm of emptiness, and you will reach the path of the Buddha and enter the non-dual dharma.

Therefore, sometimes we originally thought that it was very pure, but we knew that it was even more annoying, and what we listened to was all about people's right and wrong. Why so? Because they did not achieve non-appearance, they only pursued moral behavior on the outside. The Central Plains is well developed, and science is like the Vinaya of Buddhism, which talks about the moral rules of being a man, and it is a dispute between a gentleman and a gentleman, and a villain and a villain. It's not clear who is a gentleman and who is a villain. The comments of some physicists are well-said: Usually talk about the heart when you have nothing to do, and repay the king when you die. It doesn't work at all! On weekdays, he is sanctimonious, and his head is the way, and when something big happens to the country, there is no way at all, only to hang himself and throw himself into the sea.

The good-eyed Bodhisattva said: One phase is two. If you know that one phase is no phase, and you don't take no phase, and enter into equality, it is the only way to enter the world.

What is the difference between good eyes and no eyes? The so-called Buddha spends his life with a loving eye, so it is not difficult to draw the Buddha, but it is really difficult to draw the eyes of the Buddha. I asked a painter to paint a Bodhisattva statue for me, and after two months, I looked at it and felt that it was almost there, but don't be casual when you tell him to put the finishing touch, the good or bad are here.

Especially when painting Buddha statues, the eyeballs are right, just like the living ones. I want this painter to eat vegetarian food for three days before putting his eyes on it, after bathing and purifying, meditate and calm down, and when inspiration comes, he will take a pen and order it, and he will succeed. The good eye is the eye of wisdom and sees all things well.

A person who looks at his face looks at his heart and wisdom by looking at his eyes first. There are thousands of different forms of eyes in this way, but no matter what form of eyes they are, when they reach a certain level of cultivation, the good eyes will come out and they will naturally become benevolent. If you complain about bad eyes, you know that it can be changed through practice. If the eyes are not good, it is a disease, and the disease is born from karma, and karma is created by the heart, and if you can change your mind, you can change your career. If the mind cannot be turned, what is the use?

The report of the good-eyed bodhisattva says, "One aspect without one aspect is two," and there is one great method called one aspect samadhi and another method called one line samadhi.

What is One Phase? It is what the Zen patriarch said, "mingling", walking, living, sitting and lying are all in that realm, which is also the same phase of samadhi. If you just have meditation in the upper seat and no meditation in the lower seat; What's the use of having Zen in the mouth and no Zen in the heart? Even if you are practicing, even if you are talking about the Dharma, you are also creating karma, maybe you will misguide others, and the difference of one word is 500 years of wild fox body! Teachers should pay special attention to the fact that it is a boundless sin to mislead people's children. Like me, some teachers mistook me, but I still respect him.

Phase, is the realm. Reciting the Buddha has the realm of chanting the Buddha, there is the realm of stopping contemplation, and learning Tantra has the realm of contemplation. When you study Tantric visualization, each mandala (meaning dojo) is visualized differently, and each Buddha statue is visualized differently.

When we study Buddhism and practice, we should be able to be unattached, so how can we not be unattached? It is not to follow all phenomena. To think that phenomena are just phenomena outside of our mind and body is not deep enough for the Dharma.

If we look at it in reverse, all the inner realms are also outward; In other words, all the phenomena that arise from one's own mental body are appearances. For example, when someone meditates, because of the physiological qi, the action of earth, water, fire, and wind, and the mental tranquility, they can see some realms when they rub against each other in terms of physical concepts. These realms are all phases, external appearances, not Dao bodies.

This appearance is most likely caused by physiological imbalances. If you think that this phenomenon is the Tao, you will fall into the devil over time. This demon is not a ghost, it is that he can't get along with himself, and in the end he becomes schizophrenic. This truth is because of one's own appearance.

When it reaches the realm of non-existence, it is non-phase, which is the opposite of one, and it becomes the second method. Actually, nothingness is still phase, and emptiness is also phase. Is asphalt emptiness? This can only be said reluctantly, and in real terms, emptiness is also phase. Therefore, in the Heart Sutra, the Bodhisattva said, "The relics are the emptiness of all laws."