Liu Cong shook his head and said, "Even if it has been given, how can I take it back?" But the law of heaven is also unbreakable, I heard that Zhang Zhenren previously gave Shaolin with Wudang Peerless Learning, in exchange for Shaolin Jiuyang Gong. Now I am also following this example and exchanging Wudang Gong with a peerless school, which can be regarded as the end of this cause and effect, I don't know what Zhang Zhenren thinks? ”

"Exchange exercises? The divine skills of the Venerable are mysterious, and they are not known how many times higher than Wudang, but what exercises can Wudang have to enter the eyes of the Venerable? ”

Hearing this, Zhang Sanfeng's face softened greatly, for him, as long as Zhang Wuji can be rescued, the exercises are not serious.

This is the difference between the founding patriarch and the disciples of the later generations, the younger generations of disciples rely on the inheritance of the sect to establish their careers, and they attach great importance to the martial arts in the sect, even higher than life.

But for Zhang Sanfeng, a great master like Zhang Sanfeng, who almost all the exercises are self-created and carry forward the past and forge ahead into the future, martial arts are far from being important.

Because of the martial arts he created in the past, no matter how much effort he spent at the time, he was confident that he would create better and more perfect martial arts in the future.

And if you lose it, you can never get it back!

After hearing Liu Cong's suggestion, Zhang Sanfeng didn't even hesitate, so he agreed directly, and didn't even ask Liu Cong what exercises he took out in exchange, so he directly asked Liu Cong what exercises he liked.

"This is the law, the sound and the phase, and the mana are boundless. I gave this scripture in exchange for Wudang Pure Yang Wuji Gong, I don't know what Zhang Zhenren wants? ”

The inheritance of the Great Zen Temple, led by the three sutras of the past Mita Sutra, the present world as the Sutra, and the future Sutra of No Life, is the Great Mighty Dragon Bodhisattva Sutra and the Great Compassion Sutra.

The Great Wei Tianlong Bodhisattva has undergone the double cultivation of the soul and flesh, visualizing the Great Wei Tianlong Bodhisattva to nourish the soul, and cultivating the dragon elephant treasure seal forging body, you can understand the infinite changes in the world, only the power remains the same, the only power is supreme, and the power is eternal!

The Great Compassion Soul Sutra has the supreme ability to repair the soul, if it is practiced, although it is not as strong as the past Mida Sutra has not changed at all, but it is no longer afraid of the damage to the soul.

Further down these two sutras, there are the five sutras of Prajna Bodhisattva, Bodhi Heaven, Eight Divine King Sutras, Dragon Zen Diamond Sutras, and the Sutra of the Dharma.

In fact, these last five classics are the primary exercises of Taoist practitioners in the Great Chan Temple, and their status is the same as that of the Bull Demon Powerful Fist and the Tiger Demon Bone Fist in martial arts practice.

Among the Five Classics, the most inclusive of all laws and non-phases is the most inclusive, paying attention to silence and aspect, and the mana is boundless.

However, although it is a primary exercise, if you simply calculate the value of the cheats and exchange them for pure yang wuji gong, it is definitely a loss-making transaction.

The main reason here is the difference in the world level.

Compared to the Yang God, the level of the Heaven World is too low, and according to Liu Cong's feelings, the strongest person in the Yang God World can reach 65% of the Yang God cultivation of the Divine Essence Dual Lineage.

And the strongest person in the Heaven World is only twenty percent of the Great Grandmaster of the Qi system.

With the main god system, for every ten percent increase in accommodation, the world level is promoted to the standard of one order, the yang god is a seventh-order world, and Yitian is only a second-order world.

Pure Yang Wuji Gong is Zhang Sanfeng's combination of hundreds of schools, and his self-created exercises, all the way to the present, have perfected the pure Yang Wuji Gong to the point of almost perfection, in terms of value, it is not slightly worse than the Nine Yin True Scripture and the Nine Yang Divine Skill.

But no matter how strong it is, it is limited to the limit of the world, and it is only a second-order exercise.

And although the Dharma Wuxiang Sutra is only the primary practice of the Great Zen Temple, there is no obstacle to cultivating all the way to the ghosts and immortals.

Therefore, the Dharma Phaseless Sutra is a sure-track third-order exercise, and considering that he is also in the same vein as the Great Compassion Soul Sutra, it can even lay a foundation for cultivating the past Mida Sutra.

Then his value will be further enhanced, that is, he will not be much more than some low-end fourth-order exercises.

But since he knew that it was a loss-making business, why did Liu Cong take it out and exchange it with Zhang Sanfeng?

This involves immediate goals and future planning.

As far as the current situation is concerned, Liu Cong has obtained the inheritance of the Great Chan Temple, and the exercises of the two spiritual systems are already available, but he still lacks the qi system exercises.

With his strength, it is not difficult to obtain the Qi System Exercises, in this world, in the Jin Yong system, the strongest Nine Yin True Scripture, Nine Yang Divine Skills, he has a way to get it.

But he didn't want to practice these two exercises, these two exercises, one yin and one yang, one soft and one rigid, one release and one release.

No matter which discipline you cultivate, it will cause the internal force attribute to be extreme.

The extreme attribute of internal force seems to make the power of internal force stronger, but for Liu Cong, it does more harm than good.

The three-system system he cultivated, with God as the leader, Jing as the foundation, and Qi as the energy.

Since it is used as energy, it is obviously not appropriate to have attributes.

Because the appearance of attributes means that there will inevitably be some exercises that do not match the attributes that cannot be used, which will make his future constrained.

In order to solve this problem, since Liu Cong entered this world, he was thinking about choosing that exercise to build the foundation for Qi system cultivation.

After repeated comparisons, he found that among the top exercises, only this Pure Yang Wuji Gong created by Sanfeng was the most suitable.

Zhang Sanfeng was born in Shaolin, but he created his own Wudang, first Buddha and then Tao, which makes pure yang Wuji Gong soft and yin *** extremely inclusive.

Building the foundation with this skill, the qi system cultivation that has been cultivated is no problem, no matter what kind of divine or essence system exercises are supplied.

In fact, there is another exercise that can also do this, and it may even be more suitable than pure Yang Wuji Gong, that is, the innate skill created by Wang Chongyang back then.

The innate power softens the essence of the three schools of Taoism and Confucianism, dispelling all kinds of diseases, adjusting the void and reality, and is endless, pointing directly to the congenital.

This is a more high-grade qi system exercise than pure yang wuji gong.

However, considering that the innate power has been lost since the demise of the Dali Duan clan, there is no place to find it, so Liu Cong can only retreat to the second best thing and choose pure yang Wuji gong.

As for the future planning, it is mainly aimed at Zhang Sanfeng.

Liu Cong's purpose in entering the Yitian World was to improve the strength of the Berserker Army and his personal strength on the one hand, and on the other hand, to contract a group of reincarnators with great potential from this world.

And when it comes to potential, who in this world can compare to Zhang Sanfeng?

This is only relying on Jueyuan's Jiuyang magic skills of just a few words, and he created his own Wudang lineage, shaking the past and the present, and a character comparable to Dharma!

What kind of surprise would it bring if you brought him to the higher worlds?

And if you want Zhang Sanfeng to become a reincarnation, you need his own consent, and if you want him to agree, there must be something that attracts him.

The Dharma Wuxiang Sutra is the most inclusive Taoist technique in the Great Chan Temple, which is completely suitable for Zhang Sanfeng's cultivation.

When Zhang Sanfeng sees the subtleties and learns about the corner of the higher world, will he not be curious?

When he obtains a godlike exercise, but is limited to the limitations of the world and cannot cultivate, won't he be unwilling? Please don't be as good as the radical general, how can the radical general catch up with him and let him throw himself into the net!