You can't check your own psyche, and you often have another purpose in your subconscious mind, which is brought about by the alayya, which is karma, and you don't even know it, because of ignorance! If you can find it, you are a practitioner.

"Yu Liuhe Jing, quality and straight heart", because you modify your behavior according to the six harmony and respect, you can gradually generate a Taoist heart.

"Doing good deeds begins with a pure life." To be in such a state of one's own position, to be in such a group, is to do the right good dharma, and this is called the right way to do the dharma.

At the beginning of the morning and evening classes, you are asked to practice the pure character of the Huayan Sutra, and when you do it, you will be pure in life, and your life will be pure and solemn.

These are all moral perfections, Dharma almsgiving, Dharma offerings, and Dharma cultivation!

Do you think that if you want to pass on a mantra in a tantric way, teach you a mudra, your humming thoughts?

I have a lot of these tantric methods, but I don't use them at all, and I don't pass them on, these are all small Fa, and Dafa are all here!

What is true tantra?

If you can't do it, and you can't understand it, that's Dafa.

It's very easy to have tangible tantras, like we have printed out all the tantric mudras that have not been made public for eternity, and each mudra is sign language, like it is used by the deaf and dumb, and we use it to talk to the bodhisattva, but these are tantric teachings, not tantras.

The real tantra is in the manifest place, in the obvious place, but you don't understand it.

The mudra is the cultivation of the Dharma, and if you have a mudra, at least your hand is pulled, and you will not do anything bad, and the ten fingers are the ten big radar nets in your life, which can communicate with the Bodhisattvas of the Dharma Realm.

Of course, some people's fingers are short, and some people's handprints can't form them even if they are broken, which is also very painful.

So what is righteousness?

In terms of the Mahayana path, it is very difficult to do the right thing.

Is it right for you to worship the Buddha?

No.

Is it right to be a vegetarian?

No.

Is keeping the vows right?

No.

Are the six degrees of ten thousand lines considered to be the right line?

Not really.

Is it right to practice wisdom?

Neither.

Are the 37 Bodhi Paths considered to be right?

Neither!

None of the same, yes! What is? Attaining the attainment of the three bodhisattvas of the three bodhisattvas and realizing that the nature of oneself is pure, and that there is no cultivation and no certificate, that is the right way. Backwards, what is the right line? What is true practice? The Noble Eightfold Path of the 37 Bodhi Paths is the true practice. Don't think that you are practicing, who is practicing? Except for the Buddhas and Bodhisattvas of the Ten Directions and the Third World, there is none. We can just say that we are learning the right practices, such as worshipping the Buddha, eating a vegetarian diet, the six ten thousand actions, and the precepts and wisdom are all preliminaries for practice, and everything is just a preliminary.

Let's talk about the good Dharma, the good Dharma is to attain Bodhi, and all the thoughts are not good. The true good dharma is the Pure Land, the Pure Land of the Inner Heart, the Pure Land of Amitabha Buddha in the Outer Blissful World. "Doing good deeds starts with a pure life", because by doing good deeds, our lives are considered pure to live in the world. This world is called the Five Turbidity Evil World, and one of the five turbidity is the turbidity of life, so it is not a pure life. The only way to turn our lives, not just this body, into pure lives is by doing good deeds. The five turbid and evil worlds are turbidity, seeing turbidity, troubles turbidity, sentient beings turbidity, and fate turbidity.

"The heart is pure and rejoicing, and it is close to the sages."

Following the above sentence, "Doing good deeds begins with a pure life", to be able to achieve a pure mind, to rejoice in the purity of the mind, and to be close to good knowledge, is to be close to all accomplished saints and sages.

In Chinese Confucian culture, Confucius was a sage; There were 3,000 disciples of Confucius, of whom there were seventy-two great sages.

There are three sages and ten sages of Buddhism, and the three sages are the ten dwellings, the ten lines, and the ten dedications.

The Ten Sages are the Bodhisattvas from the beginning to the Ten Lands, and there are ten beliefs before the Ten Dwellings, which is still a preparatory class.

The three sages are the resources for cultivating the bodhisattva path, and only with accumulated capital can you begin to practice.

The ten places are in the right place.

Well, there are more than 50 people in this one, which is equivalent to more than 50 levels, and we haven't come in at the door, and ten letters are not enough. Don't just study the Buddha for a few days and "heaven and the world, I am the only one", arrogant, that is Shakyamuni Buddha, not you.

If you want to get close to good knowledge, there is a condition, and you have to have a pure heart.