Chapter 786: Nine Grades

"Being able to distinguish the aspects of the Dharma and not moving in the first righteousness" is the bodhi path fruit that we want to prove.

Keeping the vows and practicing is to be free from delusions and troubles, but why can't I do it? This question needs to be carefully examined.

The next question is, do you still think about becoming a Buddha? Pay attention here

"Being able to distinguish well" means that there is distinction, not no distinction, and the Buddha can be good at distinguishing all dharma phases. The distinction of ordinary people is not to fall into good thoughts, but to fall into evil thoughts, or to fall into ungood and evil thoughts.

Only by attaining enlightenment and becoming a Buddha can we distinguish all the aspects of the Dharma well, even if we do not realize the intention. Therefore, emptiness, non-appearance, and non-action (or non-wishing) are the three gates of liberation.

Being able to distinguish well, the Dharma of emptiness in the moment. The first meaning is the first meaning, and the Buddhist interpretation is the true meaning or metaphysical Tao body.

"In the first sense and not moving", there is no movement in this. For example, since the class, although you have heard every word, and every sentence no longer exists, have you ever been able to hear it?

Let's take a look at this place

"Being able to distinguish the aspects of the Dharma and not move in the first righteousness", we can slowly achieve it from the realm of ordinary people's consciousness

"The mind is pure and has been meditated." For example, we can't have any distinction between yesterday, today, tomorrow, last year, this year, next year, last second, now, and next second, but we know the past, the present, and the future.

"Immovable in the first sense".

"I have been at ease in all the laws", because

Only after being able to distinguish the aspects of the Dharma and not moving in the first righteousness can we reach the state of Buddhahood, being at ease and not attached, so

"It is the first Dharma King."

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