The old village chief of the Confucian family is also the patriarch of the Confucian family...... He is now rejoicing in the happy events of his clan, especially in his own family, and there is a new person who is about to get married. Pen % fun % Pavilion www.biquge.info

The relationship between the Kong family and the Kong family in this mountain village is actually not very large.

By the way, the Kong family at this time.

In the history of this nation, there have been many prominent and wealthy families, but only the Kong family has gone through many years, but it is still in order, and has been knighted and enjoyed the feudal wealth.

The Kong family is a huge family formed by the gradual reproduction of the same ancestor Confucius, and is known as the "first in the world".

Successive dynasties have maintained their rule by honoring Confucius and promoting Confucianism.

While rewarding and praising Confucius, the ancestor of Confucius, the descendants of Confucius were also greatly rewarded, especially since the Han Dynasty, the descendants of Confucius were named hereditary nobles, from feudal monarchs to feudal marquises, with different ranks and many names.

Since 1055 A.D., when Song Renzong named the master of the Confucian Mansion as the hereditary "Yan Shenggong", the Kong family has been enjoying this honor...... The majestic and magnificent gate of the Confucian Mansion has a plaque hanging on it: Holy Mansion; On the doorpost, there are engraved gilded characters:

Solidarity with the country, peace and prosperity and honorable mansion;

The same day and old, the article moral saint family.

After the change of dynasties and family changes, in the second year of the Later Liang Taizu's Qianhua, that is, in 912 AD, the Kong family passed down the forty-two generations of grandsons Kong Guanghe.

Due to the very harsh social and historical environment at that time, the cruel scene of war and chaos everywhere, and the Confucian family in Qufu, Shandong Province, was far away from the Kyoto royal family, so the Confucian Mansion basically cut off the favor at that time.

The forty-second generation of Kong Guangsi barely survived by doing the Surabaya County Order.

At this time, there was a sprinkler in the Confucian Mansion named Liu Mo, who changed his name to Kong Mo after entering the Confucian Mansion, and was bent on usurping the throne and seizing power.

In 913 A.D., he murdered Confucius's forty-second grandson, Kong Guanghei, and replaced him, "annihilating the Kong clan and destroying Qufu."

And because of the war at that time, the Confucian people dared to be angry but did not dare to speak.

However, Kong Renyu, the only son of Kong Guangsi, was only nine months old, and was taken to his grandmother's house by his mother Zhang to take refuge, and was hidden by his maternal grandfather Zhang Wen, so that he was able to survive the death and retain Kong's blood and bones.

More than ten years have passed, and when Kong Renyu grew up, he studied hard and studied hard, preparing to eradicate Kong Mo, the thief of Confucius, after gaining fame in the future, in order to revitalize the Kong family.

Later, Kong Renyu went to Beijing to take the exam and was awarded the position of a student by the imperial court.

At this time, someone reported to the imperial court, saying that Kong Mo, the commander of Qufu County, was not a descendant of Confucius, and that Kong Renyu, the real descendant of Confucius and the forty-third generation grandson, was hiding in his maternal grandfather's house.

So, Kong Renyu took this opportunity to explain to the emperor the reason for the great changes in the Kong family, and was ordered to kill Kong Mo, and personally served as the chief secretary of Qufu County.

In the third year of Changxing, he was crowned as "Wenxuan Gong".

Since then, the Kong family has prospered again. Therefore, later generations praised Kong Renyu as the "ancestor of Zhongxing", and after his death, the Confucian government established an ancestral hall for him, called "Baobentang", to commemorate his high merits and virtues in annihilating traitors and reviving the ancestral industry.

The Kong family in Qufu are all descendants of Kong Renyu. Since then, the surname Kong has been divided into "inner hole" and "outer hole". The descendants of Confucius are the "inner holes", and the descendants of the end of Confucius are the "outer holes".

The descendants of Kong Mo were distributed in Qufu's Xiaoxueshe, Zhangyangshe, Dongzhongshe, Xizhongshe, Xiyushe and other places, and when the Tatars came, they were reorganized into Lijia and turned into civil registration.

However, the so-called inner hole and outer hole are the most disputed contradiction issues in the history of the Kong family.

Whenever the Kong family revised their family tree, they had to criticize and crusade against Waikong.

At the same time, the descendants of Kong Mo did not admit that they were Waikong, and there were constantly incidents of slaves following the Kong family and also surnamed Kong, and at the same time pretending to be members of the Kong family...... There is a big tree that is good for the shade, and everyone has to take advantage of it.

This kind of struggle has occurred in every dynasty, and sometimes there have even been tragedies of court and family bloodshed.

Throughout the period of the Great Song Dynasty, the wars were chaotic, and the Kong family was separated everywhere.

When the Jin State occupied the Central Plains, Confucius's forty-eighth generation grandson Yan Shenggong Kong Duanyou then crossed south with King Kang Zhao in 1128 in the second year of Jianyan, that is, in 1128, with King Kang Zhao Gou to the south, settled in Quzhou, Zhejiang, and passed to Kong Zhu, all of whom successively retained the title of Yan Shenggong, and their descendants followed from generation to generation, and their descendants multiplied.

This branch was called "Kong's Southern Sect" by later generations.

The Jin State invaded the Central Plains region and established the puppet Qi Liu Yu regime, Liu Yu in the second year of Fuchang, in 1131, the son of Kong Duancao, the younger brother of Kong Duanyou, who stayed in Qufu, was the son of Kong Fan, and he presided over the sacrificial ceremony of the Confucius Temple in Qufu.

As a result, the incense of Qufu Confucius Mansion to worship the ancestors is still lingering in the ancient cypress and green trees, and they are the Northern Sect of the Kong Family.

Later, the Tatar bandit group arose, and they occupied Qufu, and named Confucius's 51st grandson Kong Yuanyong as the hereditary Yan Shenggong.

Then in 1226 A.D., Kong Yuanyong's son Kong Zhiquan was renamed "Yan Shenggong".

In this way, another case was formed, and there was a situation in which the three Yan Shenggongs coexisted.

In fact, it can be seen that although the Kong family has suffered many hardships like this nation, an important reason why they can still survive and still be brilliant is that they are really very good at cooperating with the victors...... This is an example of the greatness of pragmatism.

As long as you survive first, you can educate others...... I can survive, I'm still alive and well, why are you okay?!

When you can't change this society, do you change yourself first......

The coexistence of the three Yan Shenggongs caused chaos throughout Confucianism for a period of time, and at the same time, their displacement also caused the dispersion of some members of the Kong family or those who claimed to be members of the Kong family.

In fact, the Confucian family village in that hill may have been made up of a group of people pretending to be members of the Kong family.

Of course, if you ask about something, people won't admit it, they will say, we are the real hole, the real hole!

In these years, no one cares whether the Confucian family in the mountain village is authentic or fake, as long as there is a business to do, as long as they can earn money, they don't care about what happens outside...... It has nothing to do with a penny of money!

At the same time, there will be three families in the village to hold a happy event, and the brides of the three families are all daughters of families dozens of miles away from the mountain village.

At this time, in the northern region, as long as the financial gifts are sufficient, almost all of them can marry a lady...... It's a bit different from the customs in the Great Song Dynasty, or it's the same originally, but it was later changed by a foreign race.

Cultural customs are mainly determined by the social environment...... The characteristics of the top level of society affect the social environment.

While everyone was busy with these happy events, suddenly, someone found a group of people while collecting firewood, they were different from the local soldiers, and they were all wearing tights and holding weapons.

They had settled down in a mountain nest twenty miles away!

After listening to the report, the old village chief lowered his head and thought for a long time, and said a countermeasure. (To be continued.) )