Chapter Forty-Five: What About Squinting?

After the European Renaissance, it evolved into materialist dialectical philosophy and logical thinking.

But China has always been good or not, benevolent or inhumane, that set of idealism, linear thinking.

The emperor is not good? The King of Saudi Arabia gave you an oil field, okay? The military government is not benevolent, and the subsidy is 20,000 yuan a month, is it benevolent?

As long as the country is strong and the people live well, what's wrong with fascism? Fanans is fine, not to mention militarism, what about theocracy?

As long as you can win, what an honor! When the Nazis were awesome, all words had magic. When the Han Dynasty was awesome, the Han people were the famous brand of the human race, so what about squinting? I'm afraid I'll scare you to death when I open my eyes, I don't know that I squint at Guan Erye, and I'm going to kill someone when I open my eyes?

If you lose, don't talk about anything, it's nothing!

What massacre, tyranny, and unkind criticism of Han Confucianism is to restrain one's own family, and it has nothing to do with Manchuria, which slaughtered others.

Confucianism is actually very good, just like the Indians, and it also makes the Han people accustomed to being ruled, learn to accept their fate, and live a good life, which is very good.

Whoever comes, surrender, no fortified cities, no defended nations. Don't be greedy and strong, the rulers love to beat them, and the Han people can farm and study well, and live their own small lives.

India is like this, whoever comes will descend to whomever comes, and the caste system is not rebelled, and the order is very good. There is no dynasty that rises and falls, and rounds of slaughter come and go.

Each has its own place, each living its own small life, chickens and dogs smell each other, and old and dead do not get along.

Japan's martial spirit is full of spirit, the same as the Spring and Autumn Period, the key to cutting the common people is also powerful, all day long into a village of armed fighting, that is the Warring States.

But Confucianism is not looking for a balance between India and the Spring and Autumn Period, but to transform the Spring and Autumn Period into India.

The king is a brahmin, the scholar is a Kshatriya, the scholar is a Vaishya, and the local gentry and landlord are Shudras.

As for the army, soldiers? Not to mention the treatment of samurai, there is not a position reserved for the samurai, and the army is stabbed, isn't this just treating the soldier as a slut? If Song is not destroyed, then there will be no reason!

But Confucianism came from a hundred schools of thought, and at the beginning, a hundred schools of thought were a lot of strong and undisgraced spirits, and two peaches could kill three soldiers. Confucianism can't be cleaned up, there are fish like Yue Fei and Yu Qian, and they have to make up for guns.

This has caused the Confucianism to be a scholar, the six roots of Buddhism are not pure, and the wolf nature of entering the business world is insufficient, which is the mean!

Emptiness is color, color is emptiness, tumbler is the same, no matter how I say it, I have a reason!

Ci is not in charge of the troops? Yes, it makes so much sense, is it reasonable to "love soldiers like sons"?

Hey?

The Han people are entangled in a pile of contradictory theories.

In fact, "mercy does not lead the soldiers" and "love the soldiers like sons" are both ignorant superstitions!

If you can't defeat someone, you won't accept it, and the method of disobeying is wrong, insulting the enemy is actually insulting yourself, and the way to cultivate the spirit of a warrior is to praise the enemy.

Pilots who shout "China's air force has no prisoners" and commit suicide by drinking bullets will be erected by the Japanese army as a monument to Chinese warriors, and will not insult such warriors.

Will the Han people erect a monument to the Japanese warriors? The Han people of the Han Dynasty will, and the later Han people still have this arrogance and pattern, they have long been castrated and called donkeys.

Because Confucianism has shielded and tampered with many methods of cultivating strong people.

Yueyang Tower can be burned, and the picture of Zheng He's treasure ship will be burned clean for you to go sailing? Go to your Malegobi, do you dare to climb over the wall and see the world outside the well? Honestly stay in the well, whatever I say is what I say!

The Han people are caught in the whirlpool of wanting to be strong and not being self-reliant, all supported by illusions, and they are practicing the method of self-weakness.

In terms of the ruling structure and methods, it is actually very simple, and the imperial examination and examination must be all the same. To test the martial arts, those who enter Beijing to take the test must be all martial artists who cross horses and carry knives.

The test is the scripture, and the scripture is "Alahu. Wacker bar", the reader on "Alahu. Wacker bar". In the scripture, "Confucius said, Mencius Yun". The reader is "Confucius said, Mencius Yun".

Therefore, the Han people were bullied by outsiders, slaughtered by foreigners, and it was useless to complain about foreigners.

What sutra to recite, who to want, you choose!

Manchuria and Han Chinese are one race, one country, two heads, and different brains. After Qianlong, even his head was the same, and he was also slaughtered, the same weak.

Subtract the same variables from the equation and the rest is a different brain.

If the Han people had the same brains as the Manchurians in the early Qing Dynasty, tens of thousands of Han Chinese conquered hundreds of millions of Indians, there would be no problem at all.

In the eyes of the Manchurians in the late Ming and early Qing dynasties, Nurhachi, Huang Taiji, and Kangxi were not Han emperors, this was called the Great Khan!

The Great Khan of Manchuria can be tyrannical, cruel, rape and plunder, anything, that is all stubble, and has nothing to do with the rise and fall.

The rise and fall of the imperial kingdom, fight here! In war, it's not an egg of benevolence and morality!

The only thing that everyone doesn't allow is that you are weak!

You are weak, you don't have to wait for external challenges, and when outsiders come to slaughter you, internal challenges will come first.

I'll kill you first, and I'll re-elect the Great Khan!

Yuan Ji has been beating Kangxi since he was a child, he is a love for Xiao Xuanye, he is iron-clad, and he is imprisoned again, and he is released after completing his sentence. I'm a Bock sparring partner, and it's my obligation to beat you!

Even if I rebel, I will kill you with dignity. But I won't deliberately cultivate a weak man, and then bully a weak one, that is a crime against the entire Manchurian feudal aristocratic military group!

For Yuanji, this is a pirate ship, if you have the ability to handle the sails, you don't brush the deck, if you have the strength to be a pilot, you don't have to be a lookout, and if you can be a captain, this is the right thing to do, but you can't overturn the ship by infighting.

Once Manchuria loses its samurai spirit, it will be swallowed up by the Mongols and Han Chinese in an instant.

Before the new "ritual" was erected, and before the Manchu, Mongolian and Han cultured in the absence of the theoretical basis and ethics of integration, Yuan Ji would also not activate the martial arts and spirit of the Han people.

It was a butcher's knife in the hands of others, and even if one percent of the Han people were raised, Manchuria would be finished.

Therefore, at this stage, leave the butcher's knife in the hands of Manchuria and prevent Confucianism from invading the Manchurian Eight Banners. Strengthening the system of counciling the king and letting Confucianism continue to serve the Han people is the choice of Yuanji.

The warrior class of the Eight Banners of Manchuria must make way for the succession of the modern nation-state and the overall war system.

Otherwise, it must not be weakened.

On the contrary, it should be strengthened all the time, both spiritually, physically, nutritionally, theoretically, and honorably.

Or social status!

is like the kind of Zhao Fu who was kicked lightly, and he couldn't wait to fly out of ten miles, "Alas, the master's feet are really ruthless, and he kicked the soul of the slave away".

The dog eunuch could only be a domestic slave, a play, a prostitute, a beggar, a Confucian scholar, and not qualified to be a warrior, let alone a Manchurian general and a great khan.

Not all plays, prostitutes, beggars, and Confucian scholars, are like this, they are basically like this.

At the end of the Song Dynasty and the end of the Ming Dynasty, some of them jumped into the sea and some of them cut themselves, which can be compared with those who surrendered, and the proportion is clear.

It's about cardinality, not sporadic individuals and isolated cases.

Bada Hutong is after Jiaqing, it is the place where the opera troupe lives, and it is developed from the periphery of the part-time male opera. Later, he was robbed of business by a woman, which is the same as the entertainment industry in later generations. The professional characteristics of the drama have never changed.

It's not that Confucianism is bad, prostitutes are bad, part-time actors are bad, beggars are not good, no!

Dung has the role of dung, and it is nutrition when used in the field!

Superior people, inferior people, there must be talents at all levels, where is there no low, where is the high, where is there no native, where is the civilized people? If there are no underdeveloped countries, where are the developed countries? If there is no ruling class, where is the ruling class?

Let the people of these professions become rich, gain fame and fortune, let the noble class in the eyes of these small people become the stepping stone of the samurai class, and raise the samurai class to a higher level, which is the biggest role in the existence of these functional groups.

The samurai class was the cornerstone of a feudal aristocratic military collegial empire.

It was the modern general warfare system that eliminated the samurai class, and it should not be Confucianism.

Even if it is a fight, it should be encouraged, and a barbarian must have a barbaric spirit.

It is precisely because of the common practice of fighting in Manchuria that there are many more wrestling parties than in later generations, saying that people will fall to their deaths, and house slaves will fight with others if they have nothing to do, that there is an atmosphere of Manchuria's Eight Banners seeking strength, including house slaves.

During the rebellion of the three feudatories in the original history, the central 10,000 households of Chahar Mongolia rebelled, raised 7,000 troops, and coerced the Mongolian tribes all the way, combined 30,000 troops, and knocked on Beijing.

At that time, there were less than 20,000 people in the Beijing Battalion of the Eight Banners of Manchuria, which was slightly larger than the Qiding, and there were more or less Manchurian officers with the rank of Cavalry School, Military Academy, and Manchurian officers stationed in the rank of Eight Banners, and there were only 2,000 people in the whole country.

The Eight Banners of Manchuria have all gone south to suppress the formation, and the Beijing division has no soldiers. It is to let Oza and Tuhai gather the house slaves on the palaces of the princes and nobles of Beijing, Manchu, Meng, and the crooked melons and jujubes, and put together a temporary patchwork of eight banners of house slaves.

Even if they were domestic slaves in the Manchurian provinces, they did not defend the city. Manchuria has no tradition of defense, and the Jiaqing Dynasty has always been on the offensive before, and the domestic slave front army drove directly towards Chahar and marched against the Mongol troops!

The two roads that went south to Ping San Domain, the way that Kangxi mainly wanted to deal with Wu Sangui, because of the emotions of the Council of the Princes, damn it, there was nothing to toss a rebellion of the three feudatories, and there were only a few people in Manchuria, can they afford to die?

The prince of Manmeng and the prince of Manchu partnered with Kangxi, and strictly ordered the leaders who went south to "hold fast and not fight", let Kangxi fight on the formation map, let the green camp, the regiment practice, and the township Yong fight.

Kangxi attaches the most importance to beating Wu Sangui, but in fact, he is faking it.

The council did not cooperate, and the emperor played with himself on the map, and ordered the front to ignore him.

When Dolgon entered the customs that year, he was also only supported by two white flags, and the other six flags also ignored him. Pursuing to the west, it was Duoduo and Azig who went south, and this brother was working hard, and the other six banners did not cooperate.

As with the three feudal clans, the princes and nobles of Manchuria did not cooperate.

On the contrary, Prince Kang Jieshu of the East Road, although he also stopped in Jinhua for two years and did not drive it, but let Kangxi take the formation map to urge him around, and his face was thin-skinned, so he moved, and he really hit twice.

The first time Geng Jingzhong was destroyed, and the second time Zheng Jing who landed was sent back to Taiwan, but the casualties were also large.

As far as the Manchurian Eight Banners were concerned, 100 Manchurian soldiers were killed or wounded, and 1 percent of the country's mobile strength was lost.

After dozens of such big victories, the Qing Dynasty was ruined.