This Yu Ji is now most famous for his Taoist identity and the name of curing diseases with talismans. Pen? Interesting? Pavilion wWw. ｂiquge。 ｉｎfo

Therefore, Yu Ji thought that Zhu Wei came to him, not to seek the Dao, that is, to let him treat the disease or something.

"I heard that the Taoist Master Yu preached the method of peace?"

Zhu Wei didn't answer Yu Ji's words directly, but just asked in a seemingly ordinary way, as if he was asking for advice on Taoism.

"Well, the preaching method of the old Tao is indeed derived from the Taiping Qing Collar Book, which is dedicated to serving heaven and earth and following the five lines, in order to seek peace in the world, peace in the four seas, raise the spirit of peace, and find the way of eternal life!"

Yu Ji said in his mouth, but his heart chuckled, he had actually heard a little bit of Zhu Wei's meaning, but this was also a problem that he couldn't get rid of, so he could only try his best to explain his Taiping technique in accordance with the official meaning.

Zhu Wei smiled slightly when he heard this, and then said again, "I don't know what the relationship between Zhang Jiao, who caused trouble in the world more than ten years ago, and Daoist Yu?" Wei heard that the horn is also the art of peace, the root of the yellow turban thief is the Taiping Dao, this horn has not rebelled before, but it is the same as the Taoist! ”

Yu Ji sighed in his heart when he heard this, he originally hid in the remote places of Huiji and Wujun in Jiangdong, just to get rid of his relationship with Zhang Jiao.

However, what he taught in this vein was the art of the Taiping Dao, which was to teach people to kowtow and think, and to use the means of water to cure diseases, so as to attract contacts and develop the Taiping Taoism.

Originally, Zhang Jiao preached in the Central Plains for more than ten years, and it can be regarded as the development of Taiping Tao to the extreme, which can be regarded as the first way in the world, up to the princes and nobles, and even the cronies and servants around the emperor all believe in Taiping Dao, and the following has penetrated into the countryside and villages, which can be said to be deeply rooted in the hearts of the people.

Zhang Jiao's Taiping Dao has 36 dojos in various states and counties across the country, and there are hundreds of thousands of directly subordinate Taoists gathered by the big and small Qu Shuai, and there are countless other believers who believe in the Taiping Dao.

It's just that Zhang Jiao saw that the society was corrupt at the end of the Han Dynasty, the politics were dark, and the people were struggling to make a living, so he actually had the idea of overthrowing the Han family and establishing himself as the emperor.

This is a little distressing for other ordinary Taoists who believe in preaching the Taiping Dao, and the most convenient means for them to promote the Taiping Dao is to use charms and water to cure diseases for people like Zhang Jiao, but after Zhang Jiao, their methods are easy to be recognized by the government as the remnants of the Yellow Turban.

Therefore, Yu Jicai did not dare to develop in the Central Plains, so he could only run to Jiangdong, hoping to re-inherit the Taiping Taoism in Jiangdong, which had not experienced much of the Yellow Turban disaster.

To be honest, this is also for the convenience of collecting money.

Just like the four necessary conditions for cultivating the Tao of wealth, law, couple, and land written in many Xiuzhen novels, this wealth comes first.

There is no money to mourn everything, there is no money to take what to cultivate, and the way of cultivation is not really possible without eating or drinking, how many people in the world can swallow a grain of gold pill, and I know that my life is not up to heaven.

At least now in the Three Kingdoms years, the so-called Taoists basically still need to eat, but where does the money for eating come from?

Burning incense and reciting sutras will not make money, so if you want to have money, someone must give alms, so how can you let people give money to cultivate the Tao by themselves? Naturally, you need to spread your name, and it is best to form an organization to help you collect money and obtain the foundation of cultivation.

Therefore, in the past, Zhangjiao's Taiping Road was like this, the scale was large, and it was naturally convenient to make money, even if there was no rich family to give, you could use other methods to make money.

And now Yu Ji is opening altars in Jiangdong Huiji and Wu County to preach the Fa, which is also for the convenience of collecting money, otherwise how could he build this dojo.

But the methods that Yu Ji and these Taoists can be proficient in, that is, the methods that Zhang Jiao has played before, what can be done if they don't copy and copy.

However, these methods have become a little sensitive because of the Taiping Dao rebellion, and Yu Ji himself knows that if someone is more serious, he will be in trouble.

Now that Zhu Wei said this, it seems that this is what he meant, he should have seen through that Yu Ji and Zhang Jiao were playing a trick, could it be that Zhu Wei came to arrest himself this time, thinking of this, Yu Ji peeked at Zhu Wei's expression, but he didn't feel like it.

Yu Ji has lived for so long, and he can be regarded as an old slippery head, and he immediately realized that Zhu Wei should have other ideas, and he did not come for the relationship between the Taiping Art he passed on and the Yellow Turban Taiping Dao.

In this way, Yu Ji turned a few thoughts in his heart, and then said, "Yes, that Zhang Jiao is the junior brother of the old Tao, alas, it is a pity that he acted recklessly against the sky and abandoned the way of immortality, and actually used the name of Taiping Dao to deceive the people of the world, intending to rebel and claim the emperor against the sky, which is really ignorant!" As a result, he was also punished by God, and he was punished by God, took away his longevity, and let him die against the pulse! ”

"Oh, I didn't expect Daoist Yu to be really the same horn! Wei heard that Zhang Jiao's preaching of the Taiping Tao originated from the Taiping Technique? I don't know what is the difference between it and the Taiping Qing collar book passed on by the Taoist chief? ”

Zhu Wei could listen to the meaning of Ji trying his best to clear up the relationship with Zhang Jiao, and deliberately separated the Taiping Dao system from Zhang Jiao's rebellion, which means that the Taiping technique of the Taiping Dao to which he belonged was right, and what was wrong was Zhang Jiao's personal rebellion with the help of Taiping Dao.

But Zhu Wei didn't care about it at all, Zhu Wei just cared about the difference between Zhang Jiao's "Taiping Technique" and Yu Ji's "Taiping Qing Lingshu".

Yu Ji was also a little stunned by Zhu Wei's words, he didn't know what Zhu Wei meant by asking, so he pondered for a while before he spoke, "Lao Dao and Zhang Jiao are both disciples of Nanhua Zhenren, but Lao Dao was born and traveled more than ten years before Zhang Jiao started, and he has never met Zhang Jiao!" However, Lao Dao has also heard Zhang Jiao's Taiping Dao, but it is quite similar to the Lao Dao's Taiping Dao, but Zhang Jiao's Taiping Dao seems to involve the art of governing the country and the people, but the Taiping Dao preached by Lao Dao is mainly to govern oneself and seek longevity! Oh, so carefully in retrospect, when the old Tao was still practicing the Tao under the real seat, I also heard the real person ask the old Taoist about his favor, at that time the old Tao only sought immortality, so the real person passed on the old Tao Taiping Qing book, maybe that Zhang Jiao likes to govern the country and the people, so the real person passed on the Zhang Jiao Taiping technique! ”

Yu Ji seemed to recall half-truthfully, at first he first cleared up the relationship between himself and Zhang Jiao, and then said in a letter, it sounded like his so-called "Taiping Qing Collar Book" was completely a cultivation scripture for practicing immortality, while Zhang Jiao's "Taiping Essentials" was more involved in governing the country and the people.

Zhu Wei thought about it in his heart when he heard this, in fact, he had also checked the information of "Taiping Yaoshu" before, and it is said that this "Taiping Yaoshu" is also "Taiping Sutra", but this kind of ancient book is like "Analects", in fact, it is also a record note of the disciple to record the knowledge told by the master, and it does not necessarily exist in the beginning.

Most of the content in the so-called "Taiping Sutra" is based on the answers of real people, heavenly masters and other Taoist masters and disciples, so just like the "Analects", Zhang Jiao's "Taiping Yaoshu" and Yu Ji's "Taiping Qing Lingshu" are likely to be their own records of their own conversations with their teachers, or they record the conversations they heard from other disciples and teachers, thus forming Taoist books.

In this way, perhaps because Zhang Jiao and Yu Ji have different preferences, the content of learning from their teacher Nanhua Zhenren is also different, so the content recorded by each of them naturally has different characteristics, the so-called "Taiping Yaoshu" and "Taiping Qing Lingshu" can actually be regarded as "Taiping Sutra", because they are all Taiping Taoism taught by Nanhua Zhenren, most of the content may be the same, but Zhang Jiao and Yu Ji each have different priorities for Nanhua Zhenren, so they have their own different characteristics.

It seems that Zhang Jiao should have been interested in knowledge such as governing the country and the people from the beginning, so the Yellow Turban Taiping Dao that he later came up with, what is the 36 square Qu Shuai in the world, in fact, also has a certain meaning of military and political organizational structure, which is also the root of his later rebellion......