In the Jixia Academy, Meng Ke, the leader of Confucianism today, quietly listened to his disciple's return on Song Gongziyan, and the more news he received, the deeper his brows became. Pen? Interesting? Pavilion wWw. ｂiquge。 ｉｎfo

Ziyan, this proton from the Song Kingdom, after coming to Linzi, was not honest at all, and even debated with Qi Mo's giant Qi Shezi and the Yin-Yang master Zou Yan with a new doctrine, and the other party was speechless.

After receiving such news, he sent his disciples to inquire carefully about the exact news of this Ziyan.

Thanks to Kuang Zhang's emergence as a new generation of outstanding generals in the Qi Kingdom, Meng Ke soon got the news he wanted: the doctrine founded by Ziyan was called science, and the disciples who formed this school were mainly from the Mo family and the peasant family.

These two schools can be called Meng Ke's sworn enemies!

After the death of Confucius, Confucianism continued to spread by Confucius's disciples to various places, and it developed and expanded, and soon became a prominent school in the world. However, in the process of Confucianism's development and growth, there has always been a fatal problem that cannot be solved: that is, everyone cannot reach a consensus on the interpretation of "benevolence".

"Benevolence" is the core of Confucianism, and everyone has no opinion on this. However, how to explain this benevolence, each faction has its own reasoning.

When Confucius's disciple Zizhang once asked Confucius what benevolence was, Confucius once replied: Those who can practice five things in the world are benevolent. These five refer to respect, generosity, faithfulness, sensitivity, and benevolence. And where Confucius is, benevolence, commandery, respect, generosity, and faith in virtue are the general outline of all morality.

However, the monistic philosophy established by Confucius's disciple Zeng Shen, with "filial piety" as the core, believes that benevolence is a kind of morality, and it should be classified as a virtue within the category of filial piety.

In the Yan Hui faction, a disciple of Confucius, they believed that "self-denial and retribution" was benevolence, and advocated that benevolence needed to be supported by etiquette at the practical level.

These chaos in Confucianism tended to fight in front of Confucius, and after Confucius's death, it became a complete mess. As a result, there was a chaotic situation of "Confucianism divided into eight".

And at this time, the Mohists stepped on the shoulders of Confucianism and rose.

The Mohists have always looked down on the Confucian doctrine, and Mozi himself has bluntly criticized Confucius for hypocrisy! It can be said that since the Mohist was created, it has been a mortal enemy of Confucianism!

The Mohists had the "sage" philosopher Mozi as the founder, and Mozi's noble morality attracted the attention of the whole world, so the Mohists also became a new manifest science.

The Mohist doctrine is logically rigorous, and at the same time, its school itself is also well-organized and extremely combative! It directly impacted the foundation of Confucianism and forced Confucianism to retreat!

Confucianism was even forced to decline by the Mohists

As a great Confucian talent since Confucius, Meng Ke was determined to carry forward the cause of Confucius, and he was completely intolerant of the rise of the Mohists. And Meng Ke has a flamboyant personality, and he is outspoken and critical of the Mo family: Yang Zhu Mo Zhai's words are full of the world, and the words of the world are not returned to Yang. The Yang family is for me, and there is no king; Mo is both in love and is fatherless. Without a father and a king, he is a beast!

He directly classified the two major schools in the world, Yang Xue and Moxue, together, and directly scolded these two schools as the study of beasts and beasts without a father and a king!

At the same time, he scolded the two great scholars in the world, and this Meng Ke brought great fame. At the same time, he has officially become the new leader of Confucianism since Confucius!

As for the peasant family, because after Chen Xiang, a disciple of the great Confucian Chen Liang, came into contact with this school, he directly abandoned the Confucian views he had learned, and completely defected to Xu Xing's disciple and became a "disciple of Shennong".

As a Confucian leader, Meng Ke naturally cannot tolerate such a Confucian traitor! If Chen Liang didn't jump in front of him, it wouldn't matter, but this kid was still extremely uninteresting, and he actually ran in front of him to preach the farmer's theory!

Meng Ke can be called the leader of Confucianism, how can he be an ordinary person? He naturally used his excellent dialectics to teach Chen Xiang a lesson. As a result, Confucianism made a feud with the peasants.

The Mo family and the peasant family, both of whom were Meng Ke's mortal enemies, have now merged together and formed a new school - science!

They followed this Song Gongzi Yan to this Jixia Academy, and could they have a polite relationship with him Meng Ke? Can you not find trouble with Confucianism? Anyway, Meng Ke absolutely doesn't believe this!

At the door of the Jixia School Palace, Dai Yan looked at the simple four words "Jixia School Palace" written in Qi script, and his heart could not be calmed down for a long time.

Although these four words are very simple, they are of great significance in Dai Yan's heart. It is the real big stage for a hundred schools of thought to contend, and the ideas generated here eventually formed the core ideas of later Chinese civilization!

Dai Yan entered the palace with a pilgrimage-like mood.

Jixia School is the largest school palace of this era, and it is a giant university palace with political, academic, and educational functions in one!

In the palace, it is mainly divided into three parts. Part of it is a political function, and it is mainly a place for various schools to debate and discuss politics, and there is also a reception room for the monarch and the nobles of the Qi State to come to consult the scholars. The second part is the administrative body of the Jixia Academy, which is mainly the place where the Academy of Worship and Liquor is directly managed, and there is also the largest library in the whole world. The third part is composed of independent courtyards where each undergraduate degree is taught separately.

Now that Dai Yan is already an official bachelor and a doctor of Qi Guoxia, he naturally has his own independent courtyard. Therefore, as soon as he entered the palace, the administrators of the palace led him to a place dedicated to his lectures.

This is a rather luxurious compound, and Dai Yan only took a cursory turn, and found that there were at least more than twenty houses here. In addition to the warehouses and storerooms that are common in courtyards, there are classrooms for teaching, rest rooms for teachers to rest and study, dormitories for bachelors, and a cafeteria for meals.

Considering the difficulty of teaching in this era, it can be compared with an independent college in a comprehensive university in later generations.

This is not the first time Dai Yan has become a teacher, he taught the disciples of the Mo family and the peasant family when he was in Fengyi. He also had his own thoughts about the academy, and as soon as he came to his place in the palace, he made the first change to it: to hang the blackboard.

Blackboards and chalk are artifacts of teaching, and Dai Yan has no doubts about them.

After making this change, Dai Yan officially began to hang out the signboard and began to recruit students!

The disciples of the Jixia School Palace are mainly from the children of the nobles of the Qi Kingdom and the scholars from various countries who travel to study, and the rules for the disciples in the palace are extremely strict! There are special rules and regulations such as "Discipleship" in the school, which are detailed and strict in terms of food and daily life to clothing, from classroom discipline to after-class review, from respect for teachers to moral cultivation!

This strict requirement has even been passed down to later generations, and has become a general rule that students should follow when teaching in private schools!

As for the teaching in the palace, there are fewer restrictions. For example, today's scholars have a tradition of "study tours", which also forms the teaching method of the palace. Students are free to come to Jixia to seek teachers and study; Teachers can enroll students and give lectures under the school. Both sides do not interfere with each other and do not influence each other.

That is to say, in addition to the rules and regulations that students must abide by when listening to the teacher's lectures, a disciple can worship more than one teacher as a teacher! In fact, this practice is also conducive to the disciples to absorb the ideas of various schools of thought, so as to broaden their horizons. At the same time, it is also conducive to its own academic development.

In Dai Yan's view, this way of laissez-faire academic free competition is the main reason why the Jixia School has been able to develop so much today! And this kind of academic free competition, free beckoning disciple attitude, also tests the strength of all the scholars.

A truly powerful bachelor's degree requires not only a deep academic foundation, but also superb teaching skills. The more students are recruited, the more students agree with this doctrine, and the greater the influence of this bachelor!

At the same time, the influence of the Bachelor will also greatly affect the doctrine he teaches!

Here, it's all about strength! The vain people of the waves have no future here!

Those who can really stand out in this school palace are definitely rare talents in the world!