c_t; On October 25, the seventh year of AD, China, which had experienced many vicissitudes, finally emerged with the first ray of light. ( )

The four major newspapers of Guangzhou, Changsha, Beijing, and Shengjing were officially published on the same day, vigorously propagating the idea of reform and reform, and asking the imperial court to follow the example of the West, implement new policies, and enrich the country and strengthen the army.

Liang Qichao of Guangzhou published "On the Basis of the Reform and Reform" in the Qiangguo Times.

Why does the law have to change? Nothing remains the same between heaven and earth: day and night become day; The cold and heat become years; The earth arises, the fluid is hot, the hot melt and ice moves, and the earth is transformed into the earth; Seaweed snails, clams, big trees, flying fishes, flying rays, kangaroo spine beasts, they are born and destroyed, and they change from generation to generation, and become the world; Purple blood and red blood, flowing into the body, exhaling charcoal and sucking nourishment, carved and continuous, changing a thousand times a day, and becoming a living person. By saying that it remains unchanged, then heaven, earth and human beings will not rest from time to time. Therefore, the axiom of ancient and modern times is also: the law of tribute and assistance becomes rent, and the rent becomes two taxes, and two taxes become a whip; The method of multiplication becomes a government soldier, the government soldier becomes a cavalry, and the cavalry becomes a forbidden army; The method of school promotion becomes a recommendation, the recommendation becomes the nine products of the center, and the nine products become subjects. Up and down a thousand years old, no time is the same, nothing is the same, the axiom is true, not the lady's doing. For the unchanging speaker, it is said that "keep the ancient and keep the ancient", and it is known that since the primeval times, the ancient times, the Middle Ages, and the ancient times to the present day, it has not known the myriad changes. Those who observe the ancient law today are not the same as the ancients?

The changes of nature are also the ways of heaven; Change is good, or change is bad. If there is humanity, then the judgment of the wise. The saying goes: "Scholars go up, don't learn to give down." "But the same is true of governance: if you are committed to luck and listen to its changes, it will tend to be obscure day by day; Vibrating brush rectification, considering the change, it tends to be better. In ancient times, a surname was ordered, and the law was established, and after a few leaves, the practice of his descendants will be different from his grandfather. And he is up and down. I still think that my ancestors are the law of today, and the former rules the world with it, and abides by it, and does not notice it, gradually changes, and dies to exhaustion. Irremediable. The revivals judge it and change it, and Si is the new king. Gou's descendants have reached this righteousness. Self-examination and self-change, the number of the rise of the sky.

The Han and Tang dynasties were prosperous, and Si was certainly the same.

"Poem" said: "Although Zhou is an old state, its life is renewed." "Words govern the old country with new laws. It is very smooth, its righteousness is clear, there are opportunities for it, there are desirable methods, there is a tendency to do it, and there is a reason that cannot be delayed. For the unchangeable speaker. It is still said that "guarding the ancient and guarding the ancient", sitting back and watching it follow the rules, and being indifferent and indifferent. Alack!

Isn't it a big puzzle? "Yi" said: "If you are poor, you will change, and if you change, you will be successful, and if you are poor, you will be able to do it for a long time." Yi Yin said: "Use it new, go to its Chen." ”

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Liang Qichao is the first giant pen in the late Qing Dynasty and the early Republic of China, and his literary style is world-renowned. The article shakes the government and the opposition, and those who like it can't put it down, and they read it day and night; The disgusted scolded. insulted three generations of his family, saying that he forgot the roots of his ancestors.

It was followed by Tan Sitong's "Shiwu Bao" in Changsha, which also published the general discussion of the Restoration.

"Benevolence" is from two people, and the righteousness of each other is also. "Yuan" from the second son, "er" ancient words, is also "benevolence" also. "None", Xu said that "yuan" is "none". It is "nothing" and "benevolence". Therefore, the benevolent person cannot know the element, and the function can be extremely "nothing". There are three people who can be the original god of benevolence in "nothing": Buddha, Kong, and Ya. The Buddha can unify Confucius and Yah, and Kong is the same as Yaren, so Ren is different. If it can be adjusted and changed, it will be blended between Kong and Ye, and it will be called ink. Zhou and Qin scholars must say that Confucius and Mo, Confucius and Mo Chengren are also one of the sects. However, it is still frugal and not happy, and it seems that it is not enough to enter Datong. However, if the purpose of both the standard and the love is the self-sufficiency, the love and love are the same, and the beginning is not as the world's specialization in frugality and not happiness and suffering. Therefore, Mo is still frugal and not happy, self-sufficiency and love are eliminated, and the algebra of the heavenly yuan is eliminated by positive and negative, and there is nothing to love. There are two factions of ink: one is called "Ren Xia", my so-called benevolence, there is a party in the Han Dynasty, and Yongjia in the Song Dynasty, which is slightly integrated; As soon as it is said that "Gezhi", my so-called learning is also in Qin has "Lu Lan" and in Han has "Huainan", each of which knows its deviations. Benevolence and learning, learning and benevolence, today's people should not be lofty! The two factions of Gai Jimo are close to the hole and yes, and they explore Buddhism from afar, and they are also in the clouds. From my youth to my strength, I suffered from the misfortune of Ganglun, and I suffered from it, and I was beyond the ability of the living, and I was dying, and I did not die. Because it is beneficial to light its life, it is thought that the block of the body is not a pity, except for the benefit of people. Thinking deeply of high hopes, I have the ambition of Mozi to put his heels on the top.

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Anyone who recites my book can be led in the second language. The fear of wisdom and sorrow is not complete, and there are many omissions. Every thought of a meaning, the mystery of the example, the surging rush, the pen to meet, the rush to choose, the word is easy to stab, the end of the period is directly seen, and the words do not want to work. Moreover, there are few divine understandings, and they are by no means beyond the words and words of this world, or even beyond the brains and minds of this world. This ancient master, mourning the husband is harmful, and the intention is harmful, so he would rather end up with Moer. Zhuang Buyun, once in a thousand generations and once met the great sage, the person who knows its solution is still in the twilight. Since the husband is a chapter, that is, he has fallen into a rough trace, and it is not easy to understand, so it is so. Why? Liang is good to all the new principles, all of which have not sprouted, and there is no reason to enter the benefit, which is difficult to do. Now the new learning is competing, the wisdom of the people is gradually opened, I know the fortune of the earth, from the bitter to the sweet, and then ashamed of my book is not full to watch and listen, then the future of the understanding of who is the understanding, or whether there is a hole to choose the hidden people, not dare to suffer.

Tan Sitong proposed in the article that the sage knows what he says, and now Huaxia focuses on eight shares, and he does not know the study of qualifications, but only knows the art of power and strategy, and does not know the talent of governing the world. If you want to reform and change the law, you must introduce Western science and technology, education, and cultivate a new generation of talents.

At the same time, Kang Youwei and Yang Rui also wrote in the Qiangguo Times and Fengtian Times, advocating changes in the law.

Liang Qichao, Kang Youwei, Lin Xu and Tan Sitong are all a generation of great Confucians, who have studied both Chinese and Western cultures, and in just a few days, thousands of young students have gathered to discuss state affairs every day, study Western science and technology and systems, and their influence is getting bigger and bigger.

No one expected how this motion to change the law came about, and those who advocated Westerners, thinking that they had finally joined hands hand in hand, were excited, and those who stubbornly stuck to the old were panicked and secretly gritted their teeth.

Even above the court, there are many discussions, and it is difficult to reach a conclusion.

The ministers headed by Weng Tongyi and Li Hongzhang demanded that the imperial court change, learn more from the foreign powers, and learn from the great powers to control the Qing Dynasty, and the Qing Dynasty has reached a situation where it must be changed.

The old faction led by Li Hongzao and Gangyi scolded loudly, demanding that the imperial court detain and investigate all these people to set an example, otherwise the Qing Dynasty and the opposition would have to become a pot of porridge! (To be continued.) If you like this work, you are welcome to vote for recommendation and monthly passes, and your support is my biggest motivation. )

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