Chapter 52 Poetry and Song Empower Two Talents

Hua Xue thought about a way in her heart, and at the same time delayed time with words: "Reciting poetry really doesn't mean anything, but Mr. Tang's poems, calligraphy and painting are all talented, not human." Lu Fangweng said, 'The article is made by nature, and the magic hand is even obtained', which is the reason. At that time, even if Qin Guan and Huang Tingjian, who had achieved the most, Qin Guan had the grace of 'I wish people a long time', and Huang Tingjian followed Du Fu's poetic style, and who could learn Su Xian's 'Dajiangdong'? It can be seen that the inheritance of creative ability has nothing to do with style at all. No matter what works I come up with, I can't prove that I am a descendant of the Tang family, right? ”

Everyone thinks that this is reasonable, and the theory and doctrine of Xinxue can be inherited in one line, as long as the disciple works hard, he can naturally learn the master's knowledge. However, the style of poetry is related to personal temperament and experience. The four bachelors of Sumen have many Su Shi's guidance, but their styles are very different from Su Shi, but Xin Qiji has a bit of Su Shi's bold style, but the two have never even met.

Wang Chengen also nodded and said, "I don't require you to compose poems on the spot, let alone how similar your style is to Mr. Tang." But since you claim to be a descendant of the Tang family, you will always have self-praise on weekdays, or use poetry to dispel sorrows, right? As long as you recite a song that none of us have ever heard of, and the level is relatively high, our family will believe that you are indeed a descendant of the Tang family. After all, Yang Minggong himself is not good at poetry. What do you think, Your Majesty? ”

Chongzhen nodded: "Yes, Mr. Xiao took out a good song that everyone has never heard of, and it can be proved that it is indeed a descendant of the Tang family." ”

Wu Weiye and the others also nodded, no matter whether Hua Xue took out the poetry masterpiece or not, as long as everyone had not heard of it, at least it showed that he or the husband who adopted him was indeed good at this aspect, and that was enough. After all, the study of the mind is a theory, not a poetic one.

Hua Xue herself is still worried, how do you know that they came up with such a simple solution? He, a child who has taken a Chinese class, is it not easy to memorize a poem after the Ming Dynasty?

After thinking about it, Hua Xue Chongzhen said: "Okay, I'll pick up a song you like to hear!" When Wei Zhongxian was in turmoil, Mr. wrote a miscellaneous poem, which was not transmitted. This was recited to me by my husband when I was coaxed later, otherwise my husband would not have raised me at that time, and I would not have known. ”

After a pause, Hua Xue groaned: "Kyushu is angry and thunderous, and it is sad that ten thousand horses are together. I advise the heavenly prince to be vigorous and reduce talents without sticking to one pattern. ”

Chongzhen and his friends were stunned.

Even if Chongzhen is not good at literature, he has at least the ability to appreciate it. Ten years ago, the poem simply said that everyone had lost their voices under Wei Zhongxian's oppression, hoping that someone would stand up and bring down Wei Zhongxian. But now that Hua Xue reads it, it is a praise for his Chongzhen's achievements. Chongzhen stood up when everyone was silent and defeated Wei Zhongxian. Although Chongzhen took advantage of his identity, there is no doubt that the talent who descended from heaven was him Chongzhen and the loyal ministers around him. So this poem Chongzhen loves to listen to it very much.

Wang Chengen is also willing to listen, he is obviously one of the talents. If the poem was written after the fact, it can only be said that the sycophants were good, but the poem was written by a hermit who lived in seclusion in Suzhou, and the other party had no motive to write the poem afterwards, so it could only be written beforehand. In this way, it seems that Tiangong really heard the hermit's persuasion, and sent down Chongzhen and his Wang Chengen and other talents. This kind of predictive coincidence is the most comfortable, because the person who is photographed knows that the other party praises him for no purpose, just pure praise.

Although Chen Hongmi is also a Jinshi, he is not good at poetry, and he has investigated Hua Xue's life experience before, although he has not investigated the identity of Mr. Na, but he often writes lyrics for Liyuan He knows, and knows that although Mr. is not famous because of seclusion, he is indeed talented. But I didn't expect him to be so talented, the level of this poem is obviously not just a good question, it is a famous article.

Chen Zilong was called the "Ming Poetry Palace" by later generations, (of course, not referring to the fourth place, but to say that he was the last poet of the Ming Dynasty.) As for Wu Weiye, he lived to the beginning of the Qing Dynasty, so he is called a poet in the late Ming and early Qing dynasties. Wu Weiye is also a poet, famous for future generations, the appreciation level of the two is naturally much higher than the other three, and only the two of them can taste what is good about this poem.

Chen Zilong is better at writing words, and later generations are recognized as the first word person in the Ming Dynasty, and the only one who can express dissatisfaction is basically Yang Shen who is rolling east of the Yangtze River, but Yang Shen is no longer alive, so although I don't know what standard the later generations will evaluate, at least Chen Zilong's words are undisputed in the world. Wu Weiye is famous for his poetry, and although his poems were completed after the death of the Ming Dynasty, he is now the world's leading poet. The two are proud of their peers in the way of poetry, and basically the other party can see each other, and it is almost the poet of the world, "only the king and Caoer". Others may be better than the two of them in the entire field of literature, but in terms of poetry alone, the two are basically out of sight except for each other.

But I didn't expect to hear a masterpiece that has not been circulated today, and this masterpiece has surpassed all the poems that the two have written in the past, which can't help but be shocked. Both of them are masters of this way, so they naturally understand that most of the poems written by a scholar in his life are only in rhyme, and can be free from obvious mistakes. Among them, 12 out of 12 have a good choice of words, even if they are masters in this field. Such poems, usually poems should be kind enough to have face, and they can already be in the limelight at the literary meeting, recorded in the poetry collection, and published, and they can call themselves poets. As for those masterpieces that have been passed down through the ages, they can really only be as Fang Weng said, "The article is made by nature, and the clever hand gets it", which is by no means something that can be obtained by meditating and burying one's head in creation. The poet's personal strength is naturally important, and a flash of inspiration is even more indispensable. Except for a few geniuses such as Li Bai and Su Xian, most poets are in this way. Therefore, there are often poets whose works are of average level throughout their lives, but because of a flash of inspiration, the name has been passed down through the ages. There are also poets who have written countless poems of the best level in their lifetimes, but there is no one that is really enough to be handed down.

Wu Weiye was thoughtful, and he had doubts in his heart. He is a person from Suzhou, Suzhou has such power, why haven't he heard of it? But the thought that this poem might be written by Hua Xue made me feel even more chilled. A thirteen or fourteen-year-old child, when Luo Bingwang was so old, well, Luo Bingwang wrote "Song of the Goose" when he was seven years old, he didn't have this level, that was Luo Bingwang! Shaking his head and throwing the thought out of his mind, he would rather believe that this poem was the work of the hermit's pride, rather than believe that it was Hua Xue, who not only wrote the poem, but also made up the story in a moment. This is no longer a demon that can be described, Cao Zhi still has to take seven steps to write poetry.