(a)

It is precisely because you are a person who is always sober and calm and deep that you become a person who is inconsoled by ordinary wisdom. This is the reason why Dao Ji faces your clear directness and calmness, and at the same time feels the difficulty that cannot be comforted, and the relief that does not need to be comforted.

In fact, in all the lives we have experienced, you have always been very lonely.

It was a time full of people who admired you, admired you, admired you, and feared you. It was a time full of people who were jealous of you, who hated you, who criticized you, who plotted against you. But they're almost all people who don't understand you. Even me, I sometimes don't understand you so completely. I see your loneliness, but I don't always know where your loneliness is.

It was only in the long years that I remembered and remembered you day and night that I gradually understood you more and more deeply.

The more I understand you, the more I love you. As I love you more and more, I pity you more and more for walking alone in your time. I grew deeper and deeper into the desire to be with you. This is how I have been able to persevere all the way to the point where I can tell you this story in its entirety without a response.

As I walked like this, I gradually became like you. I gradually became a sober and profound person, a person who was not known in my own time, and a person who was inconsoled by ordinary wisdom.

A person who is getting more and more lonely.

A person who is becoming less and less mindful of such loneliness in the process of becoming more and more lonely.

When you answer Grand Lama Tubudan and say that you don't need to know your future destiny, that you will solve it yourself, what you show to him is this kind of loneliness, no fear, no complaint, no self-pity, and Grand Lama Tubudan. It is also a tribute and compassion to you for this courage.

He understood what you were talking about, and I didn't quite understand what you were talking about.

So, later, the advice that Grand Lama Tubudan gave us was different. He guided me out of my personal pain, and he knew that you had overcome your personal pain in that life. You can bear the pain of the world. At this point, you have already walked out of the path on your own, and you do not need to be guided.

What he told you is that you think that there is absolutely a better way to solve the suffering of the people in the world than to "kill and kill, and end the war with war", and he can read your thoughts, and he tells you that there is indeed such a way. If you are willing to pursue such a method, this firm desire will guide you to find a mentor, to find a path, to find a method, to find a result, and to find the ultimate fulfillment of your wishes.

(b)

At this moment, there are 83 hours left before your death.

You wake up again in the tent.

You see Guan Wenliang standing by your side.

He didn't notice that you were awake, and he was holding two copper coins. Toss repeatedly in a flannel-lined tea tray. He tossed the two copper coins again and again.

You stabilize your balance, and you prop up your hand on the bed. Sit up.

Guan Wenliang turned around when he heard the movement behind him, and when he saw that you were awake, his face flushed, revealing a slightly nervous expression. He came and helped you get up and put your shirt on.

You ask him, "What were you doing just now?" ”

Guan Wenliang's face turned redder and redder.

He hesitated and said, "It's divination." ”

"What's the matter with divination?" You ask.

Guan Wenliang hesitated.

He whispered, "Divination of the results of our operation." If the operation is successful, and the general can lead his troops back safely. There are only two copper coins, both face up. ”

You say, "Look at how many times you've thrown it, what will happen in the end?" ”

Guan Wenliang bowed his head and was silent.

Say, "Bring me the tea tray." ”

Guan Wenliang hesitated again, not daring to disobey in the end.

He silently walked over there, brought the tea tray, and brought it to your eyes.

The copper coin on the tea tray is face up. The other one is face up.

You look at Guan Wenliang.

Guan Wenliang said: "I threw it many times, it's very strange, and the result is like this every time. I thought it was incredible, so I kept throwing it over and over again, but the result was the same. If it's a coincidence, it's too much of a coincidence!"

You look at him, and then you reach out and turn the coin upside over and place it on the plate.

You say, "If you don't like and don't accept that outcome, why not change it?" Now, aren't the two copper coins all facing up? ”

Guan Wenliang looked at you in surprise.

You say, "Man is not powerless in fate. Even if the outcome is predetermined, at any time, he can influence and change the fate of himself and others through the right thoughts and actions. ”

You say, "In life, everyone will die, and this cannot be changed no matter how many times you throw copper coins." However, what we died, how we died, how we did what we wanted, and how we died with a clear conscience, these are not beyond our power. ”

You say, "Why waste your time on divination?" Why spend time worrying? We need to spend our time on the right things: to accept what is unchangeable, to change what can be changed. ”

You say, "As men, as soldiers, we should all work so hard in the face of fate." ”

You say, "Take the tray away." Our destiny is not in the copper coin, our destiny is in our decisions and actions. ”

You say, "Do what you have to do." ”

Guan Wenliang blushed and bowed his head and said, "Yes." ”

He silently withdrew with the tea tray.

You look at him with his head bowed and retreat, and you say again behind him, "Don't let fate affect our hearts." We must use our hearts to influence our destiny. ”

Guan Wenliang stood still when he heard this.

He stood there for a moment with his plate in hand, and then, looking down again, said in a small but firm voice, "Yes." Obey the general's order! Influence fate! ”

You nodded in satisfaction. You say, "Go ahead." ”

(c)

The warrior does not mean that there is no tension and fear in his heart.

What a warrior means is that he knows how to deal with the tension and fear that arises in his heart.

He was never disturbed or drawn by the nervous fear that arose in his heart.

He will never let the tension and fear in his heart dictate his determination and decision.

He will always be the master of his own destiny, and will not give up control of his destiny to the tension and fear in his heart. (To be continued.) )