Chapter 878: Master Wise
Pei Yun replied: "Xiaguan is entrusted by the prince to preside over the arrest of Jiangnan, I would rather believe that Xiao and Zhang are still lurking in Jiangnan, and they want to do wrong, and they dare not have the slightest carelessness, unless there is conclusive evidence that Xiao Rushui and Zhang Zhongjian are no longer in Jiangnan, otherwise Xiaguan will still send more capable people to investigate and secretly visit, so as to arrest the two as soon as possible." Therefore......"
Yang Guang had already guessed that Pei Yun would persuade himself not to serve his private business in the future, and give Xiao Rushui and Zhang Zhongjian a chance to take advantage of, so he waved his hand at him and said: "Don't overestimate the opponent, Zhang Zhongjian's stronghold in Jiankang has been uprooted by me, and he has become a lost dog, and although Xiao Rushui was lucky enough to rob a ransom of 100,000 yuan, he is also facing the arrest of the official army, and it is very likely that he will hide to avoid the limelight. The area in eastern Zhejiang is the birthplace of the 'Wild Goose's Nest and an important area entrenched, and the king also intends to take advantage of this opportunity to go to Tiantai Mountain to apprentice, stay in eastern Zhejiang for a period of time, and personally supervise the implementation of the Juntian system. ”
Although Pei Yun did not agree with Yang Guang's plan to personally sit in eastern Zhejiang and urge the prefectures and counties in eastern Zhejiang to implement the uniform field system, it was no longer convenient to put forward any reason to refute it, so he had to take advantage of the situation and said: "Since the prince has such a plan, the lower official will send a letter to Guangling and transfer additional manpower to eastern Zhejiang to investigate the remnants of the 'Wild Goose's Nest'. In addition, there is another thing to ask the prince to instruct: before the lower official and General Duan Da led the hussar battalion to set off from Guangling, the two maids beside the prince, Cerser and Hongxuan, found the lower official and insisted on coming with the lower official to the east, so as to serve the prince at any time, and now the two of them are outside the gate of Tiantai Temple, the prince, you see? ”
Yang Guangzhi Pei Yun agreed to bring the two maids of Se Se and Hong Xuan to Tiantai Mountain together, in order to facilitate the care of his own diet and daily life, which was purely kind, but because he considered that he came to worship Master Zhiqi as a teacher this time to resolve the rebellion in the Jiangnan Buddhist Temple, and to live in Tiantai Temple for a longer period of time, it was inconvenient to leave the two maids of Se Se and Hong Silk to serve by his side, so he instructed Pei Yun to temporarily place the two maids in Huiji City to settle down, so that he could take care of him.
"Chongzhi, there is one more thing, you must send someone to do it immediately." Yang Guangyin remembered that Zhi Qi asked him to find Dujing, and saw that Pei Yun wanted to get up and say goodbye, so he waved his hand and explained to him, "Xiao Rushui's master, Monk Dujing, is a monk of Tiantai Temple, and today according to Master Zhiqi, this king was told that not long ago, Monk Dujing suddenly said goodbye and went down the mountain alone. ”
He paused for a moment, and then ordered: "According to Li Hun's report to me, Chang'an Palace has also been quite restless recently, you can send another powerful official back to Chang'an to find out the truth about the haunting in Daxing Palace, as well as Li Jing's recent situation, and report to me quickly." ”
Pei Yun saw that Yang Guang handed over the envoy who listened to the situation in Beijing to himself, and knew that Yang Guang's trust in him had reached another level, so he was overjoyed in his heart, gave up his order, and left.
In the next three days, Yang Guang had to go to the abbot every day to ask Master Zhiqi for advice on Buddhism, and to study the essence of Buddhism.
Yang Guang was taught by Master Zhiqi, although it was only a short three-day time, he also felt that his comprehension of Buddhism and participation in research had taken a step further, and a new idea was born from this.
It was the first time that Zhi Qishang heard that the apprentice who had not yet formally apprenticed to the master wanted to give the master the honorific title, because considering Yang Guang's special status, it was inconvenient to refuse directly, so he asked Yang Guangdao: "Lord Wang, why do you think of giving a title to the poor monk today?" ”
"Master, although the disciple will worship the master tomorrow, he has been promised by the master to be admitted to the Buddhist sect, and he has listened to the master's teachings in the past few days, which has benefited the disciple a lot, and I implore the master to call the disciple by the name of the Buddhist family in the future, and there is no need to call the disciple the prince again." Yang Guang did not directly answer the question raised by Zhi Qi, clasped his palms together, and first corrected what he called himself.
"Boss, let's talk about it now." Zhi Qian smiled and changed his words.
"The master took off the Dharma name for the disciple and called him the chief holder, presumably taking into account the disciple's lay identity." Yang Guang saw that Master Zhiqi smiled silently, and then said, "The disciple was in Jiankang before, and he was taught by the master, so he thought of suggesting the imperial court and implementing the uniform field system in Jiangnan to benefit the people of Jiangnan. ”
"There are two worlds of monks and laymen in the south of the Yangtze River, and there are more wise people than poor monks, how can poor monks be worthy of the word wise man? King...... It's absolutely impossible to hold it. Zhi Qian shook his head again and again.
"Then, how can the disciple be worthy of the Dharma name of the Dharma, if the master refuses to accept the title of the wise man, the disciple also begs the master to choose another Dharma name for the disciple." Yang Guang's eyes turned to look at Zhi Qian, and he answered with words hidden in his words.
Zhiqi's heart flashed, and he suddenly remembered that when Yang Guangchu went up the mountain three days ago, he did not shy away from telling himself his true intention of going up the mountain to apprentice this time, and vaguely guessed that Yang Guang proposed to give himself the title of honorific and change his name to the wise master, not just to show respect for himself, but to warn hundreds of thousands of monks and nuns in Jiangnan to be a wise man and not to believe the instigation of others, so he changed his mind and bowed his head and acquiesced.
The next day, under the auspices of the master of the monolingual, Master Zhiqi officially accepted Yang Guang, the king of Jin, as a disciple in Tiantai Temple, and the name of the law was always held, Yang Guang also proposed in public to be the honorific title of Zhiqi, renamed him the Master of Wisdom, and announced on the spot of the apprenticeship ceremony that ten days later a thousand monks will be held in Tiantai Temple, and sincerely invite the monks of the Buddhist temples in the south of the Yangtze River to come to study Buddhism and discuss the offerings of the Buddhist temples.
As soon as the news of the Tiantai Sect's master Zhiqi receiving the disciple of Yang Guang, the king of the Jin Dynasty, spread throughout the south of the Yangtze River, it immediately caused a strong reaction among the people in the south of the Yangtze River, and for several days gathered in front of the government offices of various prefectures and counties to turn their fortunes to the government, and hundreds of thousands of monks and nuns who asked for support began to withdraw to the Buddhist temples one after another, and everyone was looking forward to the blessings of the thousand monks held in Tiantai Mountain ten days later, so that they would no longer worry about their future livelihoods.