Chapter 171: The word "Spiritual Sophist".
The streets and alleys of Suzhou are quite familiar with the flowers and snow.
The predecessor was ready to elope by force, and naturally he had already figured out the route.
It's just that the embroidery shop is not within the scope of the predecessor's attention, so there was no impression originally. But as soon as the specific location was mentioned, Hua Xue immediately got the number.
Hua Xue's light skills were tested by Jinyiwei, not blown by himself. During the day, the front was put on the front, and the brocade guards didn't touch the corners of Hua Xue's clothes. In the dark city of Suzhou, if it is discovered by the officials patrolling the streets and passers-by, it will be too much water for the Jinyi guards to go down.
When Hua Xue was still on the road, Pan and Wu had already arrived at Suzhou to study.
Suzhou Confucian Temple School is known as the crown of Jiangnan schools, since the Northern Song Dynasty famous minister Fan Zhongyan was founded in the second year of Renzong Jingyou, after the expansion and construction, in the center of Suzhou City, occupies nearly 200 acres.
Fuxue has always been an important place, and it is by no means accessible to ordinary people. But Pan and Wu were young enough and often came and went, so they easily mixed in.
The two entered the school, went straight to the school, and then went separately to find their goals.
Pan Tazhang's target is called Zhu Heling, who prefers words, especially the poems of Du Fu and Li Shangyin, and composes poems on weekdays, basically imitating the routines of these two people.
In fact, since Li Tang, in the Song Dynasty, literati have learned seven uniques, six or seven out of ten are Du Fu, and the remaining three or four out of ten are basically Li Shangyin. In the Ming Dynasty, the influence of Li Shangyin's poetry was even greater. Especially in this era, the only three people in the world who can become literary heroes, Qian Qianyi, Chen Zilong, and Wu Weiye, are all influenced by Li Shangyin.
Some people may want to ask, obviously Li Bai and Su Xian's poems are wonderful, why don't future generations learn from them?
Hehe, of course I want to learn. But Li Bai's poems and Su Xian's words are all whimsical and wonderful. Even if future generations try to imitate it, where can they find their way? There is only when Su Xian's bright moon is, and when is the moon coming in Li Bai's blue sky.
On the contrary, Du Fu's poems, although they have returned to their roots and are not bound by the battle of sound and rhyme, are still within the rules after all, and are even more rigorous than those who deliberately pursue the battle of sound and rhyme. That's where learning comes in.
As for Li Shangyin's poems, they have played all kinds of tricks in the routine, even if they don't know what he writes, they will not be aware of his poems when they listen to them. For example, "Jin Se", which is known as the most difficult to understand:
Jin Se gratuitously fifty strings, one string and one pillar Si Hua Nian.
Zhuang Shengxiao dreams of butterflies, and hopes that the emperor will trust the cuckoo in spring.
There are tears in the pearl of the sea and the moon, and the blue field is warm and the jade is smoking.
Can this be recalled? It's just that it was already clear at the time.
Everyone can hear the poem, but who knows what he wants to say?
It simply takes the disease-free moaning to the extreme, which can be called a model for giving new words to say sorrow.
Zhu Heling was very happy to see Pan Tazhang, this little brother from the same township was very suitable for his temperament.
Both of them are the kind of people who have memory expertise, especially Pan Tazhang, who may not be able to remember it, but it is still very easy to not forget it for a short time.
Especially Pan Tazhang is still young now, and his aura has not been lost, and Zhu Heling can get unique inspiration from him every time he talks to him about Li Shangyin's poems. This made Zhu Heling very willing to communicate with Pan Tazhang, and often brought him to the school to read the collection.
"Brother, you came just in time, you look at this song "Sending General Qianniu Li to Que Fifty Rhymes", this sentence 'Yu Xinsheng has a lot of feelings, Yang Zhu is affectionate when he dies; The string is in danger, and the husband is cold! 'Why am I so confused?' ”
Without waiting for Pan Tazhang to speak, he said to himself again: "This Yu Xin was born in troubled times, full of bitterness, saying that he 'has a lot of feelings', which is still easy to understand from his poetry." But this Yang Zhu obviously advocates 'noble self' and 'rebirth', why do you still say that he is 'dead and affectionate'? According to Li Shangyin's habit, when he says 'death', he must mean death, if it is just to fight against the word 'life', he has a choice. I'm a little confused. ”
Pan Tazhang was also stunned when he was asked, he knew that if he didn't fool this question today, he wouldn't listen to what he told him, and tomorrow maybe his mind would still be full of this question. If you want him to pretend to be his father to deal with that snow, you have to save him from this problem tonight.
After thinking for a while, Pan Tazhang asked: "I haven't read Yang Zhu's doctrine yet, and I don't know anything about him, so I have to speculate. ”
Zhu Heling is puzzled, listening to Pan Tazhang's thoughts, how can he care if he guesses out of thin air?
"But it doesn't hurt to say it!"
"I heard you just say that Yang Zhu's concept is advocated, you are talking about 'noble self' and 'rebirth', but these four words?" As he spoke, he picked up a pen and wrote these four words on the paper.
"That's right. Is there something wrong? Zhu Heling was puzzled.
"It's not wrong. However, are these four words your own summary, or are they recorded in the book itself? ”
Zhu Heling recalled: "You also know that Yang Zhu is a pre-Qin Taoist figure, although he has been criticized by my Confucian predecessors, but no matter how you say it, you can also be worthy of the word sage." Although I have not read his teachings, there are no longer a few relevant accounts in the past, and most of them are used in these four words. ”
"That's it! Since it is the account of the predecessors, when you read the word "heavy", why did you choose "heavier than Mount Tai" instead of "mountains and heavy waters"? ”
"According to grammar, to honor oneself is to value oneself; To be born again is to be born first. Isn't that a matter of course? What do you mean when you say that the weight of the mountain and the water are restored, and the rebirth? Can you live again? ”
Zhu Heling said this, almost jumping up: "That's right! Since he is noble, it is not impossible for him to live again! This is really 'dead and affectionate', people can live again when they die, it's not normal to have affection or something! ”
Zhu Heling felt that he was empowered by Daigo, so he was so happy that he didn't want it. He is obsessed with learning, and he has always been like this, and Pan Tazhang has long been surprised.
Zhu Heling was happy for a while, and then he noticed that he had snubbed Pan Tazhang, and he also knew that Pan Tazhang was used to it, so he didn't apologize, but just praised: "Shengmu, you are worthy of being born with extraordinary talents, and you are extremely enlightened!" ”
The sacred wood is the character of Pan Ta Zhang. He was born with a special name, and his family was paired with words when he named it. Just like Dong Bai's character Qinglian, he gave this name, and when it was clear, it was matched with the corresponding words.
Pan Tazhang saw that Zhu Heling was sober, so he hurriedly said the request.
The two of them are academic friends, and the relationship is good.
Zhu Heling had just received Pan Tazhang's "guidance" and "one-word grace", and he didn't want to save Pan Tazhang's face.
Thinking that he studied behind closed doors all day, there should be few people who knew him, and he would not be recognized, so he immediately agreed.