"Junda system? What is the Junda system? Song Xuan's ears were sharp, and he suddenly grasped the key point. Pen % fun % Pavilion www.biquge.info

The uniform land system was a land policy that Wei Shuo had been trying to implement, but it was only because of the sparse population and barren land in Gaochang that there was no opportunity to implement it.

Now that the eastern part of Wusun has been decided, it is just the right time to take the opportunity to launch the Juntian system in order to prepare for entering the Central Plains in the future.

"Let's not talk about the uniform land system, let's first talk about the changes in land policy in all dynasties since the pre-Qin and Han dynasties."

"I wish to hear Naoyuan and see it."

This is the first time that Wei Shuo and Song Miao have discussed deep-seated social issues, and it can also be said to be the first collision of their governing concepts. If the two can seek common ground while reserving differences and reach a consensus after discussion, then it is not excluded that the two can work together to create a great cause in the future.

"No one can deny that the land system is the foundation and core of whether a dynasty can be stable for a long time. It is said that the former dynasty and Jin died because of the Hu and clan strife, but Shuo thought that the Hu and clan strife was only the cause of the demise of the former dynasty and Jin, and what really made the former dynasty collapse was the unreasonable land system. ”

"Occupy the land?" As a well-educated person, Song Miao was almost familiar with the classics and policies of various dynasties and dynasties. Wei Shuo only gave a hint, and he blurted out.

"That's right! It is a new land policy introduced by the previous dynasty on the basis of the collapse of the tuntian system, and its main purpose is not to restrict the privileges of the bureaucratic clan, but to confirm and protect the fait accompli that they have occupied a large amount of land and hukou. ”

"It can be said that the land occupation system is the economic basis for the implementation of the family gate lord politics in the previous dynasty, and it is precisely because of the popularity of the land occupation system that a large number of ordinary people have become slaves and subordinates of the wealthy families, which not only does not fundamentally solve the class contradictions, but from a certain point of view, it further intensifies the contradictions between the Han Shu clan and the wealthy families."

"Therefore, even if the former dynasty and Jin Dynasty had a prosperous era, it was just a flash in the pan, and it would collapse with a slight twist and turn."

Perhaps he never thought of looking at the fall of the former Jin dynasty from the perspective of the land system, Wei Shuo's words made Song Miao have a refreshing feeling, although he felt that some of the remarks were a little extreme, but after thinking about it, he felt that it was not unreasonable.

Seeing Song Xuan's thoughtful appearance, Wei Shuo quietly breathed a sigh of relief, he was very worried that Song Xuan, who was born in a family, would not be able to accept the Juntian system he proposed, which would not only lose a talent, but also shake his confidence to continue.

In fact, Wei Shuo was too worried, although Song Miao was born in a wealthy family, his family business had fallen when he was born, and now he is no different from the ordinary Shu family. Therefore, although he thinks that Wei Shuo's thinking is a little extreme, it is not unacceptable.

After sorting out his thoughts a little, Wei Shuo continued: "The government of all dynasties has constantly adjusted the land system to adapt to the constantly developing internal and external situation, and the land system from ancient times to the present can be summarized into three main types: the clan land public ownership system during the period of the Three Emperors and Five Emperors; the well field system in the Xia, Shang and Zhou periods; Since the pre-Qin and Han dynasties, various types of private ownership of land have been implemented. ”

"The first two are too far away to be detailed, and today Shuo will only talk about the changes in the land system since the Han Dynasty."

"Since the Shang Dynasty changed the law, abandoned well fields, opened up fields, and private land, there are two forms in general: the state land ownership system and the land ownership system of large landlords."

"At the beginning of the establishment of any dynasty, the imperial court will strive to control a certain amount of land in order to ensure the necessary financial revenue for the maintenance of the imperial court. In order to make good use of this part of the state-owned land, successive dynasties have adopted a variety of land management systems. Such as Wang Mang's new dynasty Wang Tian system; Cao Wei's Tuntian system; Jin's land occupation system, etc. ”

However, because it was impossible for the government of all dynasties to fundamentally restrain land annexation, it could even only allow landlords and nobles to annex land. As a result, the situation of land tenure is constantly changing, and the basic trend is that the landlords, bureaucrats, and aristocrats continue to annex the peasants and the public land of the imperial court through various means, and eventually the rich have no place to stand, and the poor have no place to stand. ”

"For example, this is the current situation in various parts of the world, where the land is owned by wealthy and large landowners, and ordinary people are rare in size."

"This is the land ownership system of large landlords, under this system, the amount of land controlled by the imperial court and the common people has decreased sharply, resulting in a serious weakening of the power of the government, and eventually leading to the expansion of local power, so that it will lead to military disasters."

"The main manifestation of the land ownership system of large landlords is the existence of Wubao, and as a family background, the sports industry should be no stranger to Wubao, right? I don't need to say more about the miserable life of the common people there, right? ”

Song Miao was silent when he heard this, as a child of the family, he naturally knew the truth of Wubao. It cannot be denied that the well-intentioned dock owners will treat the tenant farmers and subordinates under their rule well, but the vast majority of the dock owners treat the tenant farmers almost like slaves and livestock, and the tenant farmers not only have no personal freedom, but sometimes even the safety of their lives is not guaranteed, which is almost equivalent to the private property of the dock owners.

Politically speaking, the dock owners in various places are some large and small separatist forces, and most of the Baoyin households under the control of the dock owners have no household registration, and they are only the private population of the dock owners, and they are allowed to be exploited and enslaved by the dock owners, and the imperial court is not allowed to levy or intervene.

"In order to fundamentally break the biggest irrationality of the current world and establish a new dynasty, it is necessary to establish a new land ownership system to break the monopoly of the big landlords on the land."

"Is it the Junda system that Naomoto mentioned earlier?"

"That's right! The core of the equalization system is the state-owned land, and the land is distributed to the common people according to the method of dictating the land. Because the exploitation of the wealthy and large households was reduced in the middle, the income of the common people was greatly increased, the enthusiasm of the common people for work was fundamentally mobilized, the source of government taxes was also ensured, the strength of the government was enhanced, and it was conducive to pacifying the separatist forces. ”

"Along with the Juntian system, the three-long system was used to curb the concealment of household registration by the powerful and the imperial court, and the grassroots political organizations were directly controlled by the imperial court."

"The so-called three-long system means that five families are one neighbor long, five neighbors are one mile long, and five miles are one party leader. Its duties were to inspect the household register, supervise farming, collect rents, and levy conscription and military service. ”

It can be said that Wei Shuo's remarks had a great impact on Song Xuan. Fortunately, Song Xuan's family was ruined, and he lived a miserable life since he was a child, so he was able to consider the problem from the perspective of the common people, so that he would not completely deny the Juntian system and the three-long system.

Now Song Miao is doing a fierce ideological struggle, from the bottom of his heart, he feels that what Wei Shuo said is very reasonable, and his previous remarks have analyzed the disadvantages of the land system in the past dynasties very thoroughly, and he also knows that it will not work if there is no reform at the moment.

However, the education he received since childhood made it impossible for Song Miao to make a decision easily, and he knew very well that if the Juntian system came out today, in the future, in Liangzhou and the Central Plains, as long as Wei Shuo's army fought, it would be implemented wherever the Juntian system went, which was equivalent to standing on the opposite side of the family.

"Zhiyuan, do you know that as soon as this case is opened, you and I will have no way out, and if we don't succeed, we will die and have no place to be buried!"

Wei Shuo smiled slightly, looked at Song Xuan with a solemn face, and said with a firm face: "My generation was born between heaven and earth, we should set up our hearts for heaven and earth, establish our lives for the people, continue to learn for the saints, and open peace for all generations!" How can you care about personal gains and losses? ”

“…… Establish a heart for heaven and earth, establish a life for the people, continue to learn for the saints, and open a peaceful ...... for all generations"

Song Miao muttered to himself, and suddenly felt ashamed, Wei Shuo, a descendant of the Han family who returned from overseas, had the ambition to seek a way out for the people in troubled times, but he was an upright son of a famous scholar, but he was still concerned about personal gains and losses, and completely forgot the teachings of the sage.

Thinking of this, Song Miao suddenly knelt down in his clothes, and said generously: "Lord, please accept Song Xuan's worship, and from now on, I will try my best to follow the lord's left and right, and I will be unswerving!" ”

Wei Shuo knew that this was the two of them who had really decided on the status of monarchs and ministers, so he was excited in his heart, and stepped forward to help Song Xuan and said: "I have a decent karma, and I am very happy to destroy Wusun, just like Emperor Zhaolie of the Shu Han Dynasty has Kong Ming!" ”

With Song Xuan's assistance, Wei Shuo's rectification of the eastern tribes of Wusun suddenly accelerated a lot, and at this time, the situation in Wusun had a new change.