After Liu Yi's death, Jia Yi was heartbroken and cried for many years. Pen & Fun & Pavilion www.biquge.info tears seem to be like his water of life, after more than a year of tears, Jia Yi's life has finally dried up. 33-year-old Jia Yi passed away in depression...

Jia Yi's death, whether it is for Liu Heng or the Han Dynasty, is a huge loss of spiritual wealth! At the beginning of the Han Dynasty, there was no longer a genius thinker and political commentator like Jia Yi who was far-sighted and talented. Many of Jia Yi's ideas played a crucial role in the development of the Han Dynasty: suppressing commerce and promoting agriculture; prohibiting private coinage, advocating the unified management of the state; Adopt the method of cutting the cake to weaken the feudal power and maintain the stability of the country... Which one is not good for the development of the country? Of course, Jia Yi also put forward a bad opinion on Liu Heng, that is, advocating the abolition of the peace policy and fighting against the Xiongnu. He even swore that as long as he led his troops to fight the Huns, he would definitely live up to his mission and arrest all the traitors who stayed in the Huns and punish them!

Jia Yi is overblowing. Fortunately, Liu Heng did not adopt...

Regarding Jia Yi's early death, starting from Sima Qian in the early Han Dynasty, there have been many literati in later generations who have pityfully pityd him. There is a poem as proof:

The young man is a young man, and his ambition is sad. There are millions of soldiers in the chest, and there are thousands of trees in China. Xiongying had no plan to pour the Holy Lord, and Gao Jie was finally suspicious. Eternal pity Changsha Fu, blank Miluo step dust - Chairman Mao's "Seven Laws of Jia Yi"

Having said that, the early death of geniuses seems to constitute a unique scene in the history of world culture, and some scientists and medical scientists have even done special research on it. They believe that the key to genius lies in the overexploitation of the brain's resources. The active activity of the brain requires a strong heart and cerebral blood vessels. In the creative thinking activities, geniuses often use the part of the brain that ordinary people can't use, and the blood supply to their brains is much larger than that of ordinary people, so the hearts of geniuses are in a kind of overload for a long time, which will greatly damage their health, resulting in the untimely death of many talents...

In fact, Jia Yi's death was not due to overwork as mentioned above, to be precise: he died of depression! In arguing who killed the genius Jia Yi, we found that there are several indispensable factors.

The first is the unpredictable fate, that is, Liu Yi, the king of Liang Huai, accidentally fell to his death on horseback.

Let's look at the two groups of people who suppressed Jia Yi: one group is Zhou Bo, Guan Ying and others; One batch is Deng Tong. At the beginning, Xiang Yu lost to Liu Bang, and it was the tiger and leopard who lost to the wolves; Jia Yi lost to Zhou Bo, Guan Ying, and Deng Tong, and Honghu lost to wolves and sparrows; Zhou Bo and Guan Ying belong to the fierce wolf pack, and Deng Tong belongs to the squeaky sparrows!

As the saying goes, things gather by like, and people are grouped. This is not just a biological phenomenon, but also belongs to the category of social psychology. If you study from the latter, you will find that geniuses like Jia Yi, whether they are with Zhou Bo or Deng Tong, cannot be gathered together. They belong to the same biosphere, and once they squeeze into an alien, they must be attacked in groups. That is to say: if you want to enter a pack of wolves, you must first be a wolf; To get into a sparrow's nest, you first have to turn into a baby sparrow.

But Jia Yi does not belong to the grassland, nor does he belong to the branches, he only belongs to the sky! He is a genius, a high bird, so he is destined to be lonely, lonely, and even helpless. Once you fall to the ground, it is inevitable that you will be hurt!

In the end, there was another person who had to mention Jia Yi's death, this person was Emperor Liu Heng of the Han Dynasty! There is a kind of love called knowing that you love each other, but you can't be together. The political relationship between Liu Heng and Jia Yi may be exactly like this. Jia Yi loves Liu Heng more than Liu Heng loves Jia Yi. However, the saddest thing in the world is not that they can't be together despite loving each other, but that the reason why they are not together is caused by the harassment of outsiders.

Because of Zhou Bo's harassment, Liu Heng alienated Jia Yi; Due to Deng Tong's obstruction, Jia Yi continued his stinky career. Could it be that Liu Heng doesn't have a standard to adhere to in his heart? The fact is: Liu Heng not only knows why he abandoned Jia Yi, but also why he abandoned him.

To put it bluntly, the emperor is not easy to do. Don't look at him all day long, in fact, many times, he is like a monkey walking on a tightrope, he has to walk on thin ice, trembling to find a balance. Therefore, Liu Heng kept snubbing Jia Yi, first favoring Zhou Bo, and then favoring Deng Tong, all of which were the result of standing on a tightrope to find a balance point.

This is politics, like a man and a woman having a good time, but without too much emotion!

Jia Yi's next-generation companion Qu Yuan once sighed in "Lisao", "Only the grass and trees are scattered, and the twilight of the beauty is afraid" Qu Yuan always uses beauty to describe himself, genius with virtuous gentleman is like beauty with vanilla. Jia Yi is also like a beauty who provokes people everywhere and is not favored, only to keep the empty room alone, let her face age in the years of fate, depressed and unhappy, and finally was hooked away by the yellow leaves flying in front of the window...

The Xiongnu wolf plague, which worried the people of the Han Dynasty, finally descended on this yellow land! In the same month that Liu Yi, the king of Liang Huai, fell from his horse and died, the Hun cavalry began to invade Zhidi Dao, the county of Longxi County, and constantly attacked and looted.

The people of the Han Dynasty didn't know: this was just the beginning of Lao Shangdanyu's trial robbery exercise and the beginning of large-scale invasion in the future! However, there are still people who see signs that the Huns will make a big move. This person is the brain trust of the crown prince Liu Qi: Chao Wrong.

Chao is wrong, and he is just and harsh in his life. In his early years, he studied the criminal law of Shen Bu Harm and Shang Ying with a certain master, and was familiar with the classics, so he was mentioned as too often in charge. Later, Liu Heng found that there was no one in the Manchu Dynasty to govern the "Book of Shang", and heard that there was a person named Fu Sheng in the Qi State who was a doctor in the old Qin era. When Qin Shi Huang burned books, he hid a copy of the Book of Shang in the wall. It was not until the establishment of the Han Dynasty and the abolition of the book ban by Emperor Hui of the Han Dynasty that Fu Sheng was able to destroy the wall to take books. However, due to the passage of time, most of the original books have been damaged, and only 29 fragments remain, so Fu Sheng began to teach "Shangshu" in Qidi, and later relied on the governance of "Shangshu" to eat (later during the period of Emperor Wu of the Han Dynasty, Liu Yu, King of Lugong, obtained 29 fragments of "Shangshu" in the hole wall of Confucius's old house, and synthesized 58 articles, which were annotated by Confucius's twelfth grandson, Kong Anguo, and passed on to future generations)

But Mr. Fu is now over 90 years old, and it is really difficult for the old man to recruit him into the court. So Liu Heng decided: Let Taichang send someone to study with the class. The leader of Taichang fell in love with Chao Cuo at a glance and sent him to study in Qi State. Chao Cuo returned to Chang'an after graduating from studying in Qi State, and he was really a gold-plated person, and his mouth was full of "Shangshu". As the saying goes, scarcity is precious, so Chao Cuo was promoted by Liu Heng as the prince's housekeeper and the door doctor, and later moved to a doctor.

In addition to absorbing the strengths of various families, Dr. Chao Cuo also has a specialty, that is, strategy. We know that strategy is Jia Yi's masterpiece. For example, Jia Yi said that he was second, and no one dared to say that he was first. Now after Jia Yi's death, no one dares to say that he is the first.

We can't find a fragment of Jia Yi and Chao Cuo's interactions, but throughout Chao Cuo's life, many of his thoughts still can't get rid of Jia Yi's shadow. The most obvious point is that they all advocate heavy physiocratism and weak princeism. The difference between the two is that in the face of the menacing Xiongnu in the north, Chao Cuo did not jump up and shout like Jia Yi, but put forward a refreshing suggestion.

Chao Cuo first wrote the first chapter "Words and Soldiers", pointing out that the purpose of using soldiers is to obtain the terrain, to serve and practice, and to use weapons. There is a difference between high and low terrain, the Xiongnu is good at mountain battles, and the Central Plains are good at field battles; There is a difference between strength and weakness among soldiers, and the selection and training must be excellent, and the drill must be skillful, and there will be no rash and defeat; The difference between the equipment and the blunt is that the crossbow and the long halberd are far away, and the sharp blade of the armor is sharp and close, and the expensive ones are suitable for the time. Then point out that the Xiongnu have three long skills: the horse of the Central Plains, the riding of the Central Plains, and the people of the Central Plains; And the Central Plains long skills five: the Huns are easy to scratch, the Huns' bow can be felt, the Huns' soldiers can be dang, the Huns' leather wood is recommended to be able to support, and the Huns' feet can be given. To fight against the Xiongnu, you should attack the enemy's shortcomings with your own strengths. Finally, the strategy of using razing to control razing is proposed: taking the reduction of Hu, Yiqu, and barbarism as the precursor, and giving them a letter of grace and a soldier. In dangerous areas, these foreign regiments will attack; In the plains, the Han Dynasty chariot corps and bows and arrows attacked. Only when the two are united and mutually supportive can they form a perfect solution.

Immediately afterwards, Chao Cuo went to the second chapter "On Guarding the Border and Blocking the Side" and the third chapter "On Recruiting the People to Migrate to the Bottom of the Block", proposing the strategy of recruiting the people to the border. The greatest advantage of this strategy is that it can greatly reduce the cost of war for the country. The reason is very obvious: the Xiongnu, a nation on horseback, as long as they have no food to eat or clothes to wear, they will come and rob them, and they will run away after robbing. So the Han Dynasty wanted to beat him, the peasants had to put down their work on the ground, the merchants had to stop their business, the soldiers had to leave their homes, and the emperor had to personally conquer... As a result, once the Xiongnu attacked, the whole country was in a hurry and restless. This is the sequelae left by the Xiongnu to the Han Dynasty. Chao Cuo believes that the best way to cure this sequelae is to encourage people to move to Biansai. The way to encourage is: food, housing and transportation for the first few years, all of which are given away free of charge. At the same time, the people were rewarded for reclaiming the border fortress and exempting them from taxes. More tempting conditions are yet to come: as long as they are willing to move to live in Biansai, those who are guilty will be forgiven; Those who are innocent worship their lords. In this way, the inhabitants of the border can come to work in the spring; Idle to blow the wind; In wartime, it is the best of both worlds to defend the country.

In December of the 12th year of Emperor Wen of the Han Dynasty (BC169), the Yellow River broke in Suozao County, Dongjun, and the Jindi (the stone embankment on both sides of the Yellow River in the area from Dongjun to Pingyuan County) collapsed in the east.

In January of the 12th year of Emperor Wen of the Han Dynasty (BC168), Emperor Wen of the Han Dynasty issued an edict: give the daughters of each prince and king 2,000 fiefdoms. In February, Emperor Wen of the Han Dynasty ordered the release of the harem beauties of the era of Emperor Liu Ying of the Han Hui Dynasty, and let them marry on their own. In March, Emperor Wen of the Han Dynasty ordered the abolition of the system of 'passing' for entering and exiting customs.

This year, Chao Cuo went to "Guisu Shu" again, and put forward the strategy of entering Su and losing the border. It is to order the people to accept Su into the official position and receive the military salary at the border gates. In return, the government promised: the guilty can be exonerated, and the innocent can be knighted. According to the amount of millet, it is the difference of the series.

Although this neglect opened up the abuse of selling officials and lords in later generations, in the eyes of Emperor Wen of the Han Dynasty at that time, Chao Cuo was too talented! The real strategy is not whether it can make people feel excited, but how feasible it is. For Liu Heng, Chao Cuo's strategy is really a timely rain. Therefore, he adopted them all, promulgated and implemented. After the implementation of these policies, they have also achieved considerable results, and Chao Zhu has been favored for a while.

Emperor Wen of Han listened to Chao Cuo's suggestion and exempted half of the tax for that year. Set up three old filial piety and force field permanent members in the locality.

On February 16, the 13th year of Emperor Wen of the Han Dynasty (BC167), Emperor Wen of the Han Dynasty issued an edict that "I will lead the world to farm for Zongsheng, and the queen will be pro-mulberry for sacrificial clothes." It's decorative."

During the Qin Dynasty, there were officials in the court who were secretarily congratulated. The effect is that once a natural disaster occurs, it will move too downward. In the summer, Emperor Wen of the Han Dynasty issued an edict that "the way of heaven is to cause misfortune and resentment, and blessing is from Dexing." The wrongs of hundreds of officials should be bowed by me. Now the official of the secret blessing has moved this natural disaster too much, which is to show my immorality and great inappropriateness" ordered the abolition of the official of the secret blessing.

In May, the writing of a young girl named Chun Yu Tiying deeply moved Liu Heng, Emperor Wen of the Han Dynasty. There is a reason for the incident: Qi famous doctor, Taicang Ling Chun Yuyi was accused of guilt, sentenced to corporal punishment, and sent to Chang'an for execution.

Chun Yuyi had no children, only gave birth to five daughters, and when he left, he went to see off his father, and he was relatively sad. Chun Yuyi said angrily, "Giving birth to a girl is not a man, and it is useless to be in a hurry" for this two words, which aroused Chun Yutiying's blood, and then went to Chang'an with his father. After arriving in Chang'an, Chun Yuyi was imprisoned, and Chun Yutiying risked death to write a book, saying that his father was a local official. If you accidentally break the law, you will be punished with corporal punishment. But the dead cannot be resurrected, the tortured cannot be restored, and the fleshly punished cannot be reformed later. Therefore, he was willing to be confiscated into the official maid to atone for his father's sins, so that his father could have a chance to reform in the future.

Emperor Wen of Han was quite moved after seeing this, and immediately ordered a pardon for Chun Yuyi. In addition, the two sentences in Chun Yu Tiying's book, "The dead cannot be resurrected, and the torturer cannot be restored" touched his compassion, and Emperor Wen of the Han Dynasty issued an edict to remove the physical punishment, and asked the prime minister Zhang Cang and the imperial historian Feng Jing to change the criminal law.

There are four types of corporal punishment in Han law: one is the shaved hair, that is, the shaved hair; the second is 黥, that is, the face is tattooed; the third is to cut the nose; Four for chopping off the left and right toes... Zhang Cang, Feng Jing and other ministers discussed and then played: the punishment and punishment were changed to Chengdan and Chengdan; The sentence was changed to three hundred flogging; The penalty of cutting off the toes was changed to five hundred flogging.

In June, Emperor Wen of the Han Dynasty issued an edict exempting the land rent of the year.