Chapter 110: An Invitation from the Holy Flame City

In front of spring ploughing, all other work in the tribe has to stand aside. At this time, all of them fell up and down, and even the fat witch had to work in the field, and a simple sowing work was as grand as the spring festival.

Fat witches have all worked in the field, and Tang Ge is naturally no exception. If intelligence and responsibility are Tang Ge's biggest advantages, then greed, laziness, greed, greed, and greed are Tang Ge's biggest shortcomings.

To contribute to the tribe, if necessary, even if he gives his life, Tang Ge will not hesitate, but this kind of work with him five or eight, without him forty, there is no need for him to do the hard work himself, it is a kind of torture for him.

But all of them are working hard, even the fat witch is dragging his fat body to sow seeds hard, even if he is a young witch, Tang Ge can't find any excuse to be lazy, so he can only grit his teeth and work hard.

Fortunately, after a few days of hard work, I found that there was a problem with a field that had been sown before, because the use of the cocoon car during sowing was not up to standard, and the sowing was too shallow so that the seeds were not buried in place, and the seedlings had to be removed after sowing again. So, as a "technical worker", Tang Ge, after this accident, took on the work of technical guidance and supervision, so that he was finally freed from hard work. But even so, after nearly a month of spring ploughing, Tang Ge was also turned into a black charcoal head by the warm spring sun, and his whole person lost weight.

After the spring ploughing is over, Tang Ge's long-prepared big action can finally be implemented.

First of all, in a hunt, Erhua died heroically for the sake of the tribe, and even the body was not recovered. After the news was transmitted back to the tribe, the slaves who were familiar with Erhua sighed.

"What a person, what a life!" The slaves sighed.

Originally, Erhua was an ordinary or even unpleasant slave, everyone thought that he would not have a bright future, but no one expected that just playing a game with Tang Ge, Erhua hugged Shaowu's thigh, was promoted to the hunting team by Tang Ge, lived in the "villa area", and even became a teaching assistant during Tang Ge's military training, which can be described as a step to the sky, which made the slaves envious of Erhua's opportunity.

But the good times didn't last long, and Erhua's good days only lasted one winter, and he lost his life. Nowadays, Banpo dolphins are becoming more and more well-equipped, and there are very few injuries during hunting, let alone death. But even with such a low probability, Erhua can collide, and he can only sigh that Erhua's life is not good.

After the news of Erhua's death came back, the old beggar Hong Qi disappeared the next day, which made the slaves sigh even more.

"Poor old beggar Hong Qi, after suffering all his life, finally found a righteous son when he was old, but he died as a result...... It's all bad fate! ”

The old beggar Hong Qi's position in Banpo Dolphin is very embarrassing. Tang Ge allowed him to retire and send him to his death, so Hong Qi's usual living treatment is very good, but Hong Qi is not a slave, he is a free man, so Tang Ge's vigilance against him has never been relaxed, and arranging for him to live among the dynasty and Mahan has the meaning of surveillance.

Because of Hong Qi's awkward position in the tribe, the slaves generally rarely dealt with Hong Qi, and Hong Qi mostly played with slave children every day, and had little communication with adult slaves. Therefore, after Hong Qi disappeared, it was only circulated as a conversation between slaves for a few days, and then everyone gradually forgot about this maverick old man and his honest and upright son.

Of course Erhua is not dead, and the old beggar Hong Qi is not sneaking. It's just that Hong Qi didn't worry about Erhua performing Tang Ge's task alone, and wanted to take care of it from the side, so he left. And the whereabouts of the two of them and the batch of materials that disappeared with them, no third person in the entire tribe knows except Tang Ge and Fat Witch.

The disappearance of the two slaves is not even qualified to make a wave for the Holy Flame City. The clansmen and slaves paid more attention to Tang Ge's plan to open a market and the preparatory work.

Now, after a winter of non-stop construction, the bazaar in the Holy Flame City has been completely completed.

The bazaar is located directly south of the Sacred Flame City, 500 meters away from the main gate of the Flying Eaves Carved Building. The bazaar is a stone hut, two in one, thatched roofs, the gate facing the street, and a small courtyard of thirty or forty square meters in the back. The neatly arranged stone houses are evenly divided into nine pieces of ten sets each, making a total of nine sets by four wide bluestone streets, two horizontal and two vertical.

In the direction of the market near the city gate, there is also a bluestone paved square, in the middle of the square stands a tall totem pole, the totem pole is depicted around the exploits of the Suiren clan, and the top is the holy fire totem, which looks very tall and mighty. The role of this totem pole is not only to look good, but also to tell the time. Experienced hunters only need to compare the shadow of the totem pole to know what time it is, and this skill is very important in the wild.

Next to the square, there is a theater surrounded by rows of stone benches, which is also the most important part of Tang Ge's attraction to the indigenous people of the wasteland to come to the market to trade. Whether or not this bazaar can be turned into a permanent trading place in the wasteland depends on whether the opera in the theater can be a hit. However, Tang Ge is full of confidence in this, and the people's love for opera has fully proved the feasibility of his plan.

Seeing that the moon is about to full, a new trading day in the wasteland is not far away, and it is time for Tang Ge's plan to begin.

With Tang Ge's order, the tribe sent a large number of people to all the tribes in the wasteland to convey a message from the Holy Fire City: the new market in the Holy Fire City has been newly completed, and the fat witch specially invited the tribes of the whole wasteland to come to watch the inauguration ceremony of the bazaar and come to trade at the next full moon. At that time, not only will the far-traveled caravans in Zhongzhou bring a large number of scarce materials in the wasteland to sell at low prices, but also the Banpo dolphin will hold a grand feast and visual feast to entertain the guests.

After receiving the news, almost all the tribes in the wasteland were a little stunned.

Needless to say, tribes like Shixiang, Beishan, Shangwa and other tribes who are friendly with the Holy Flame City, and even they have already received the news in advance, but other tribes have a lot to consider.

On the day of the full moon, which is the customary trading day in the wasteland, what does it mean that Banpo Dolphin invites everyone to go to the Holy Fire City at this time?

What is a bazaar? Can it be traded? But we're all used to trading in Moon Valley, so why should we go to Holy Flame City instead?

Can you trade permanently? A bazaar every day? Nonsense! Whose tribe has so many things to change? Moon Valley trades three days a month, and I feel that I can't run out of time, so why do I trade every day?

The people of Banpo Dolphin also built houses for it? Like the houses in the Holy Flame City? Or free for people to use? Are the people of Banpo Dolphin idle? Where in the world is there such a good thing? Could it be a trap?

Even if it's not a trap, who can guarantee a fair trade if you go to the land of the Banpo dolphin people? Those outsiders in Banpo Dolphin are now extremely powerful, and they went to their land to trade, what should they do if they are bullied?

The long-distance caravan in Zhongzhou will not go to Moon Valley in the future? This is a problem, there are many things in the wasteland, and if you want it, you really have to find a caravan from Zhongzhou to change. But what does it mean to say that the Zhongzhou caravan brought a large number of scarce materials and engaged in preferential treatment? Is it the same thing, can be exchanged for more and better goods than before? Really? How much more? Besides, what is the so-called scarce goods talking about? What should we do if others lack us?

All of the above are issues for the tribal leaders to consider. In their opinion, this market held by the Banpo dolphin people is too inexplicable, there is the market of Moon Valley, and making that Yongshi is simply taking off his pants and farting. And the conditions given by Banpo Dolphin are so good that people can't believe it. In particular, each tribe could get a set of houses like those in the Holy Flame City for free, which in their eyes was simply impossible. But in the final analysis, the biggest problem is that the market is in the Holy Flame City, which is the land of the Banpo dolphins.

So the leaders of the tribes who knew each other got together to discuss with each other, and the tribes that were not familiar with each other also asked each other, all wanting to know how each other responded to this invitation from the Holy Fire City.

It's all because the strength of Banpo dolphin is no longer what it used to be. If in the past, the invitation issued by the Banpo Dolphin would not even be a fart in most of the tribes in the wasteland, and it would not be necessary, but now, even the tribes that have no friendship with the Banpo Dolphin have to think about whether they will offend them if they are slow to invite the Banpo Dolphin.

Today's Banpo dolphins, they can't afford to offend.

In the end, most of the tribes in the wasteland agreed that they would definitely go to the bazaar in Sacred Flame City, but at the same time, the transaction in Moon Valley could not be missed. It's early spring, and the tribe has accumulated a whole winter's worth of produce waiting to be sold. Dividing the two teams in this way can be said not to offend people, and not to delay the effort, as for the people of Banpo Dolphin, it is best to take the output of the tribe to trade, then it is better to do it, just bring a little less meaning, and by the way, you can also have a feast in the Holy Fire City!

But not everyone is doing that. Kuroko kept jumping up and down all winter, making a big alliance, and he had already attracted a lot of allies, ready to compete with the strong rise of the Banpo dolphin, plus the tribes that were originally restricted by the Bull Head Tribe, there were more than 20 of them, and these more than 20 tribes, including the Bull Head Tribe, also received an invitation from the Holy Flame City, but they didn't take it seriously at all, let alone go to the Holy Flame City to see the excitement.

On the day of the full moon, the Holy Flame City was once again crowded with people, and it was extremely lively.

In the entire wasteland, there are more than 100 tribes of all sizes, and excluding the more than 20 tribes that have allied with the Niutou tribe, there are still 80 tribes invited to come.

The people from these tribes naturally will not be empty-handed, everyone follows the instructions of the Banpo dolphin people, and brings a batch of materials ready for trading, and even many tribes who have no friendship with Banpo dolphins in the past also want to take the opportunity to give Banpo dolphins some gifts to show friendship. And escorting these materials, naturally, also requires manpower, and even after many small tribes bloom on both sides, even the daily production work has been temporarily stopped, and I just hope that this side will end quickly, so that I can go back to hunting and gathering as soon as possible.

(There are too many places where you can water, but the water is not interesting, so let the storyline push a little faster, and it looks enjoyable)